________________
[CHAP.
In the last samaya of this gunasthāna, udaya and satta of the 5 veilings of knowledge, of the 4 veilings of undifferentiated cognition and of the 5 hindrances disappear.
90
13. sayogi-kevali-gunasthāna.
When the karman restricting the knowledge, the undifferentiated cognition and the power of the jiva has disappeared, man becomes a sayogi-kevalin. He knows everything, and he can do everything. He still possesses a body and certain activity conditional upon matter, the formerly-bound karmans are still realising themselves, but as soon as his ayus is exhausted he annihilates these also in order to be released. The sayogi-state lasts in the minimum antarmuhurta, in the maximum somewhat less than a pūrvakoți.
cognition: kevala-jñāna, kevala-darśana.
activity 7 yogas: audārika-, audārika-miśra-, kārmaṇakāya-yoga; satya and asatyāmṛṣā mano- and vāg-yoga.
leśyā: white.
belief: kṣāyika samyaktva.
conduct yathakhyāta.
causes of bondage: 7 yogas.
bandha: 1 prakṛti (sāta-vedaniya).
udaya: 41 prakṛtis, i.e. the 55 of the preceding guṇasthāna without the 14 separated in the last samaya. If the rare case occurs that somebody has bound in his former existences the tirthakara-nama-karman, this latter here comes to realisation. In that case 42 prakṛtis have here udaya. udīraṇā: 38 (39) prakṛtis.
sattā: 85 prakṛtis, i.e. the 99 of the preceding guṇasthāna without the 14 annihilated in the last samaya.
Table of bandha
1. jñānāvaraṇa
2. darśanävarana 3. vedaniya
4. mohaniya
5. ayus
6. naman
7. gotra 8. antaraya
Jain Education International
OOTOOO
0
0
1
JAIN PHILOSOPHY
0
0
0
00
udaya
0
0
1
0
1
20, 26g, 28i
29m, 30i
21e, 27e, 31c
1
0
For Private & Personal Use Only
satta of k.s
0
0
2
0
1
79,75
80c, 79, 76, 75
80c, 76
1, 2
0
www.jainelibrary.org
