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JAIN PHILOSOPHY
(CHAP.
sattā : on the upasama-śreni 148 prakytis ; on the kşpaka.
śreni 102, because in the last moment of the preceding gunasthāna the flaming-up deceitfulness has disappeared.
Table of bandha
udaya
sattā of kis
5
5
1. jñānāvarana 2. darśanāvarana
4, 5
28, 24, 21; 1
3. vedaniya 4. mohaniya
ayus 6. nāman
gotta 8. antaraya
93, 92, 89, 88 ; 80 c, 79, 76, 75
1, 2
5
Beyond this gunasthāna the following prakstis have no more bandha, udaya, udiranā :
bandha : 5 veilings of knowledge, 4 veilings of undifferentiated cognition, fame, high family surroundings, 5 hindrances.
udaya and udiraņā : flaming-up greed.
11. upaśānta-kaşāya-vitarāga-chadmastha-gunasthāna.
This gunasthāna is the highest stage which can be reached on the upaśama-śreni. It lasts in the minimum 1 samaya, in the maximum antarmuhurta. When it ends, the jīva falls down from the upaśamaśreni and comes into one of the lower gunasthānas.
cognition : mati-, śruta-, avadhi-, manaḥparyāya-jñāna ;
cakşur-, acakşur-, avadhi-darśana. activity : 9 yogas, viz. 4 mano-, 4 vāg- and audārika-kāya.
yoga. leśyā : white. belief : aupaśamika samyaktva. conduct : yathākhyāta. causes of bondage : 9 yogas. bandha : 1 prakyti, sāta-vedaniya, as all the others are extin
guished. udaya : 59 prakstis, i.e. the 60 of the preceding gumasthāna
without flaming-up greed. udiraņā : 56 prakstis, i.e. the 57 of the preceding gunasthāna
without flaming-up greed. attā : 148 praktis.
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