Book Title: Doctrine of Karman in Jain Philosophy
Author(s): Hiralal R Kapadia
Publisher: Vijibai Jivanlal Panalal Charity Fund Mumbai

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Page 120
________________ VIII.] Table of bandha 1. jñānāvarana 2. darśanavaraṇa 3. vedaniya 4. mohaniya 5. ayus 6. näman 7. gotra 8. antaraya 0 0 1 1. 0 0 0 Table of bandha 1. jñānāvarana 2. darśanavaraṇa 3. vedaniya 4. mohaniya 5. ayus 6. näman 7. gotra 8. antaraya 0 0 Jain Education International 12. kṣiņa-kaṣāya-vitarāga-chadmastha-guṇasthāna. When in the last samaya of the sūkṣmasamparāya-guṇasthāna the last particle of greed has been annihilated, the jiva who is on the kṣapaka-śreni has become a kṣina-kaṣāya. On this stage he remains antarmuhurta, and then becomes omniscient. cognition mati-, śruta-, avadhi-, manaḥparyāya-jñāna; cakṣur-, acakṣur-, avadhi-darśana. THE DOCTRINE OF KARMAN udaya 5 4,5 TE 1 28, 24, 21 1 30f 1 93, 92, 89, 88 1, 2 5 5 activity 9 yogas, viz. 4 mano-, 4 vāg- and audārika-kāyayoga. satta of k.s leśya: white. belief kṣayika samyaktva. conduct yathakhyāta. causes of bondage: 9 yogas. bandha 1 prakṛti, viz. sāta-vedaniya. udaya Here in the beginning are 57 prakṛtis in udaya, i.e. the 60 of the sükṣmasamparāya without flaming-up greed and the 2nd and 3rd firmnesses of the joints. In the penultimate samaya ends the udaya of the two first kinds of sleep, so that then only 55 prakṛtis are realised. 592412 udīraṇā: 54, or 52 prakṛtis. satta at first 101 prakṛtis, i.e. the 102 of the sūkṣmasamparāya without flaming-up greed. In the penultimate samaya the two first kinds of sleep are eliminated, so that only 99 prakṛtis are in existence. 001OOOOO udaya 5 4 1 0 1 30f 1 5 For Private & Personal Use Only 89 satta of k.s 5 6, 4 201925 80c, 79, 76, 75 1,2 www.jainelibrary.org

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