Doctrine of Karman in Jain Philosophy

Author(s): Hiralal R Kapadia
Publisher: Vijibai Jivanlal Panalal Charity Fund Mumbai

Page 87

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JAIN PHILOSOPHY
(CHAP.
31b
activity : 13 yogas, i.e. all except of the 2 of the transloca
tion-body. leśyās: all 6. belief : mith yātva, sāsvādana-samyaktva, sam yagmith yātva,
samyaktva. conduct : avirati, deśavirati'.
gunasthāna : 1-5. Beings of this class bind karman suitable for all 4 states of existence. Table of bandha
udaya
sattā of nāma-k. 23, 25abc, 26, 29abc, 30bd 21c, 26e
92, 88, 86ab, 80ab, 78ab 25c, 27b, 28b, 29cd, 30cd,
92, 88, 86ab, 80ab 28a
21c, 25c, 26, 27b, 28be, 29cde
92, 88 28ab 30cde
92, 89, 88, 86ab 31b
92, 88, 86ab The undeveloped reasonable five-sensed beings. cognition : mati-, śruta-, avadhi-jñāna (ajñūna), acakşur-,
avadhi-darśana. activity : kārmana-, and audārika-miśra-kāya-yoga. leśyās: all 6. belief : mithyātva, sāsvādana-samyaktva, sam yaktva (not
samyagmith yātva! Kg. I, 98 a). conduct : avirati,
gunasthāna : 1, 2, 4. Beings of this class bind only karman suitable for animals and human beings. Table of bandha
udaya
sattā of nūma-k. 23, 25abc, 26, 29abc, 30ab
21c, 26e
92, 88, 86ab, 80ab, 78ab
2. THE HUMAN STATE OF EXISTENCE. Human beings are of three kinds : (1) those living in the 15 Karmabhūmis, (2) those living in the 30 Akarmabhūmis, (3) those living on the 56 Antaradvipas. According to another division (Tattv. III 15) they are divided into āryas and mlecchas. Like animals there are developed and undeveloped beings of this class.
The developed human beings. With the developed human beings all upayogas and yogas, all leśyās, every kind of belief and conduct, and all 14 gunasthānas are
1 Comp. the tale of the elephant in Jnātadharmakatha, chapter 1.