Book Title: Doctrine of Karman in Jain Philosophy
Author(s): Hiralal R Kapadia
Publisher: Vijibai Jivanlal Panalal Charity Fund Mumbai
View full book text
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VIII.)
THE DOCTRINE OF KARMAN
85
belief : aupaśamika, ksāyika-samyaktva. conduct : sāmāyika, chedopasthāpana. causes of bondage : 22, i.e. the 24 of the preceding guna
sthāna without āhāraka- and vaikriya-kāya-yoga. bandha : With regard to bandha, there are 7 divisions to be
distinguished in this gunasthāna. In the 1st division the 58 prakytis of the apramatta are bound. In the following five, only 56, because the two light kinds of sleep have no longer bandha. In the last, seventh, only binding of 26 prakytis exists; the 30 prakȚtis : celestial state and änupūrvi, 5-sensed class of beings, pleasant gait, movable, gross, developed, individual body, firm, pleasant, sympathetic, melodious, suggestive, transformation-body, translocation-body and their limbs, fiery body, karman body, 1st figure, formation, tīrthakara, smell, taste, colour, touch, “not light not heavy”, self-annihilation, annihilation of others, breathing, are no longer bound beyond the 6th
division. udaya : 72 prakrtis, i.e. the 76 of the preceding gunasthāna
without the 4 separated at its termination. udiranā : 69 prakrtis, i.e. the 73 of the preceding gunasthāna
without the 4 separated at its termination. sattā : on the upāśama-śreni 148, on the kşapaka-śreņi 138,
because the 4 anantānubandhins, the 3 disturbances of belief and celestial, animal and human ayus have disappeared.
udaya
sattā of k.s
5
6
4,5
Table of bandha
jñānāvarana 2. darśanāvarana
(in the 1st part) , (beginning from
the 2nd part) 3. vedaniya 4. mohaniya
āyus 6. naman
5.
28a 29d 30d
4,5
1 4, 5 a, 6 a
1 30f 30f 30f 30f 30f
31
7. gotra 8. antarāya
88, 89, 92, 93
1, 2 5
vi
Beyond this gunasthāna the following prakytis have no bandha, udaya, udīraņā :
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