Doctrine of Karman in Jain Philosophy

Author(s): Hiralal R Kapadia
Publisher: Vijibai Jivanlal Panalal Charity Fund Mumbai

Page 114

VIII.]
THE DOCTRINE OF KARMAN
udaya
sattă of k.s
Table of bandha 1. jñānāvarana 2. darśanavarana 3. vedaniya 4. mohaniya
4, 5 1
28, 24, 28, 24, 23, 22, 21
5 a, 6 a
7 a
1
5. kyus 6. naman
28a 25de, 27cd, 28eg, 29h, 30f 29d25de, 27cd, 28eg, 29h, 30f
1, 2 9 2, 88 9 3,
7. gotra 8. antaraya
5
Beyond this gunasthāna the following prakịtis have no bandha, udaya, or udīraņā.
bandha : asāta-vedaniya, disliking, sorrow, flexible, unpleasant, shame.
udaya : the 3 worst kinds of unconsciousness; translocation-body and limbs.
udiranā : the 3 worst kinds of unconsciousness, sāta- and asātavedaniya; translocation-body and limbs, human āyus.
7. apramatta-samyata-gunasthāna. In this gunasthāna complete self-control without negligence is existing. It lasts 1 samaya till antarmuhürta. (For the details see the foregoing gunasthāna).
cognition : mati-, śruta-, avadhi-, manaḥparyāya-jñāna ;
cakşur-, acakşur-, avadhi-darśana. activity : 11 yogas, i.e. the 13 of the preceding gunasthāna
without vaikriya-miśra- and āhāraka-miśra-kāya-yoga. leśyā : fiery, lotus-pink, white. belief : kṣāyopaśamika, aupaśamika, kṣāyika samyaktva. conduct: sāmāyika, chedo pasthāpana, parihāraviśuddhi. causes of bondage : 24, i.e. 26 of the previous gunasthāna
without vaikriya-miśra- and āhāraka-miśra-kāya-yoga. bandha : 58 (59) prakrtis. From the 63 of the preceding
gunasthäna those separated at its termination, eventually
1 The 3 worst kinds of unconsciousness, as well as the translocation-body and its limbs, only realise themselves if a certain pramada exists; they can, there. fore, no longer exist on a stage which is free from all negligence. If a yati manifests in himself the translocation-body, he exhibits a certain impatience (autsukya) and is therefore a pramatta. Observe that the translocation-body can only be realised in this gunasthāna, but cannot be bound here, whilst it can be bound in the following, but cannot reach udaya there.