Book Title: Doctrine of Karman in Jain Philosophy
Author(s): Hiralal R Kapadia
Publisher: Vijibai Jivanlal Panalal Charity Fund Mumbai

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Page 114
________________ VIII.] THE DOCTRINE OF KARMAN udaya sattă of k.s Table of bandha 1. jñānāvarana 2. darśanavarana 3. vedaniya 4. mohaniya 4, 5 1 28, 24, 28, 24, 23, 22, 21 5 a, 6 a 7 a 1 5. kyus 6. naman 28a 25de, 27cd, 28eg, 29h, 30f 29d25de, 27cd, 28eg, 29h, 30f 1, 2 9 2, 88 9 3, 7. gotra 8. antaraya 5 Beyond this gunasthāna the following prakịtis have no bandha, udaya, or udīraņā. bandha : asāta-vedaniya, disliking, sorrow, flexible, unpleasant, shame. udaya : the 3 worst kinds of unconsciousness; translocation-body and limbs. udiranā : the 3 worst kinds of unconsciousness, sāta- and asātavedaniya; translocation-body and limbs, human āyus. 7. apramatta-samyata-gunasthāna. In this gunasthāna complete self-control without negligence is existing. It lasts 1 samaya till antarmuhürta. (For the details see the foregoing gunasthāna). cognition : mati-, śruta-, avadhi-, manaḥparyāya-jñāna ; cakşur-, acakşur-, avadhi-darśana. activity : 11 yogas, i.e. the 13 of the preceding gunasthāna without vaikriya-miśra- and āhāraka-miśra-kāya-yoga. leśyā : fiery, lotus-pink, white. belief : kṣāyopaśamika, aupaśamika, kṣāyika samyaktva. conduct: sāmāyika, chedo pasthāpana, parihāraviśuddhi. causes of bondage : 24, i.e. 26 of the previous gunasthāna without vaikriya-miśra- and āhāraka-miśra-kāya-yoga. bandha : 58 (59) prakrtis. From the 63 of the preceding gunasthäna those separated at its termination, eventually 1 The 3 worst kinds of unconsciousness, as well as the translocation-body and its limbs, only realise themselves if a certain pramada exists; they can, there. fore, no longer exist on a stage which is free from all negligence. If a yati manifests in himself the translocation-body, he exhibits a certain impatience (autsukya) and is therefore a pramatta. Observe that the translocation-body can only be realised in this gunasthāna, but cannot be bound here, whilst it can be bound in the following, but cannot reach udaya there. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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