________________
78
[CHAP.
causes of bondage: 50, i.e. all 57 except the 5 mithyātvas and āhāraka- and āhāraka-miśra-kāya-yoga.
bandha 101 prakṛtis, viz. the 117 of the previous gunasthāna without the 16, cause of which is unbelief. udaya and udiraṇā: 111 prakṛtis, viz. the 117 of the preceding guṇasthāna without the 5 mentioned at the end. Besides that, there is no udaya of the infernal anupūrvī, because a såsvädana does not go to hell.
sattā: 147, i.e. all except tirthakara.
Table of bandha
1. jñānāvaraṇa 2. darśanavarana
3. vedaniya
4. mohaniya
5. ayus
6. näman
7. gotra
8. antarāya
5
9
1
21
1
28a
29bc, 30b
JAIN PHILOSOPHY
1
5
Jain Education International
udaya
5
4, 5
1
7f, 8f, 9 d 1
30 cdefg 31 b
21abcdf, 24a, 25f, 26def, 29nop, 30abcdefgk, 31b
1
5
satta of k.s
5
9
2
28
1, 2
92, 88 88
Beyond this gunasthana the following prakṛtis have no longer bandha, or udaya and udiraṇā :
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92, 88
1, 2
5
bandha the 3 worst kinds of unconsciousness, the 4 life-long passions, female sex, animal state, anupūrvi, ayus, the 4 middle figures, the 4 middle firmnesses of the joints, cold lustre, bad gait, ill-sounding, unsympathetic, unsuggestive; low family-surroundings.
udaya and udirana: the 4 life-long passions, 1-, 2-, 3-, 4-sensed class of beings, immovable body.
3. samyagmithyādṛṣṭi-gunasthāna.
The prominent property of this gunasthāna, which only lasts during the fraction of a muhurta is indifference. This manifests itself chiefly in the attitude towards belief; without love and hatred towards the doctrine of the Jina, the miśra embraces mixed belief by mingling true and false. If the time of the stay on this stage is over, the jiva attains, according to circumstances, the false or true belief.
cognition: 1/2 mati-, śruta-, avadhi-jñāna; 1/2 mati-, śrutaajñāna, vibhanga-jñāna; cakṣur-, acakṣur-darśana, 1/2 avadhi-darśana.
activity: 4 mano-, 4 vāg-, as well as audārika- and vaikriyakaya-yoga.
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