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VIII.)
THE DOCTRINE OF KARMAN
77
sattā : all 1481.
udaya
saltā of k.s
Table of bandha 1. jñānāvarana 2. darśanīvarana 3. vedaniya 4. mohaniya
4, 5 1
7 e 8 de, 9 cde, 10
5. āyus 7. gotta 8. antaraya
26, 27, 28
1, 2 1,2
It is not necessary to give a table of bandha, udaya and sattā of nāma-karman in this gunasthāna, as all karman-combinations in which the above-mentioned 3 or 5 karma-prakrtis do not occur in bandha or udaya, are possible. In sattā the combinations indicated by an asterisk are not possible.
Beyond this gunasthāna, the following prakặtis have no more bandha, udaya and udīraņa :
bandha : unbelief, 3rd sex, infernal state, ānupūrvi, āyus ; 1-, 2-, 3-, 4-sensed class of beings, 6th figure, 6th firmness of the joints, warm splendour, undeveloped, common, fine, immovable body.
udaya and udīraña : unbelief, warm splendour, undeveloped, common, fine body.
2. sāsvādana-samyagdysti-gunasthāna. This gunasthāna is only of very short duration ; it lasts in the minimum 1 samaya, in the maximum 6 avalikās. In it are beings who possessed aupaśamika-samyaktva during the fraction of a muhurta, but who had lost it again on account of the breaking out of the lifelong passions. It is therefore a state of quite short duration, which lies between a stage on which mithyātva was suppressed, and the mith yādrsti-gunasthāna ; after the lapse of that time, the being sinks back into the 1st gunasthāna.
cognition : mati-, śruta-ajñāna, vibhanga-jñāna ; cakşur
acakşur-darśana.: activity : all except āhāraka- and āhāraka-miśra-kāya-yoga. leśyās : all 6. belief : sāsvādana-samyaktva. conduct : avirati.
1 Also tirthakara, because one who has already bound infernal ayus, may still have reached afterwards kşayopaśamika-samyaktva and therewith a gunasthāna in which titthakara is bound. If he dies, he goes to hell on account of the bound āyus; and has here at first, again mithyātva, is therefore in the 1st guṇasthāna. The bound tirthakara-k remains however existing in sattă.
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