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BRIHADARANYAKA-UPANISHAD.
firmly within the heart. Through these indeed that (food) flows on flowing, and he (the Taigasa) receives as it were purer food1 than the corporeal Self (the Vaisvânara).
4. His (the Taigasa's) Eastern quarter are the prânas (breath) which go to the East;
His Southern quarter are the prânas which go to the South;
'His Western quarter are the prânas which go to the West;
His Northern quarter are the prânas which go to the North;
'His Upper (Zenith) quarter are the prânas which go upward;
His Lower (Nadir) quarter are the prânas which go downward ;
'All the quarters are all the prânas. And he (the Åtman in that state) can only be described by No2, no! He is incomprehensible, for he cannot be comprehended; he is undecaying, for he cannot decay; he is not attached, for he does not attach himself; he is unbound, he does not suffer, he does not perish. O Ganaka, you have indeed reached fearlessness,'— thus said Yagñavalkya.
Then Ganaka said: May that fearlessness come to you also who teachest us fearlessness. I bow to you. Here are the Videhas, and here am I (thy slave).'
i Dvivedaganga explains that food, when it is eaten, is first of all changed into the coarse food, which goes away downward, and into the subtler food. This subtler food is again divided into the middle juice that feeds the body, and the finest, which is called the red lump.
3 See Brih. Up. II, 3, 6; IV, 9, 26.
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