Book Title: Agarchand Nahta Abhinandan Granth Part 2
Author(s): Dashrath Sharma
Publisher: Agarchand Nahta Abhinandan Granth Prakashan Samiti

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Page 146
________________ 8th Century Documents on Means of Earning Money Prof. Prem Suman Jain Shree Jain Post Graduate College, Bikaner In ancient India though the chief source of Earning money was the buying and selling of goods, yet many other ways, right or wrong, were employed to earn it. Some of these means, which yielded good and quick returns, were ignoble, others, which were considered noble, yielded limited returns. Udyotana süri has mentioned both these types of means in his work Kuvalaya mālāka bā (779 A. D.). Ignoble Means When Māyāditya and Sthänu thought of earning money, the question was how to earn it. Without money, Dharma and Kāma can not be achieved'i them Māyāditya suggested 'Friend, if it is so, let us move on to Varanasi. There we shall gamble, break into the houses, snatch the ear-rings, loot the passengers, pick the puckets, indulge in jugglery and cheat the people. In other words we would do every thing by which we can earn money. Sthānu was sorry to hear all this and he dubbed these means as ignoble as they were against gentlemanliness. ---( Hoe Mahanto doso 57.23 ). Besides these means, earning money by selling creatures and animals was also regarded as ignoble in this works The above means of earning money were prohibited by Jain writers on account of non-violent principles. In Dharmabindu and Upamitibhava-prapancakatha, the use of these means is prohibited. 4 Respectable Vocations On being asked by Māyāditya, Sthānu described following noble means 1011S 1. HET ATT fa........afa #ht trai Etfag STBIT Ne fa Kuv. 57. 12-15. 2. 75 ga fare, a que, amefar as TH per afecset ad afurat puo' afsh, sifo छिण्णिमो, कूडं रइमो, जणं वंचमी, सव्वहा तहा तहा कुणिमो जह जहा अन्य संपत्ती होहिइ ति 57. 16-17. 3. जइ-मउम्भत्तभणो जीवे विक्किणइ जो कयग्धोय । at gays, AfTE TIF gfeht 11—241.28. 4. See, Rajasthan through the Ages-Dr. Dashrath Sharma. इतिहास और पुरातत्त्व : १०९ Jain Education International For Private & Personal Use Only www.jainelibrary.org

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