Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 02 Sthanakvasi

Author(s): Amarmuni, Shreechand Surana
Publisher: Padma Prakashan

Page 547

prithvikaayik ekendriya prayoga parinat pudgala) are also consciously transformed as sense organ of touch (sparshanendriya prayoga p [3] The matter particles (pudgala) that are consciously transformed as underdeveloped bodies of gross one-sensed-earth-bodied beings (aparyaptak baadar prithvikaayik ekendriya prayoga parinat pudgala) and those transformed as fully developed bodies of gross one-sensedearth-bodied beings (paryaptak baadar prithvikaayik ekendriya prayoga parinat pudgala) are also consciously transformed as sense organ of touch (sparshanendriya prayoga parinat). [5] In the same way all the aforesaid four classes (sukshma, baadar, paryaptak and aparyaptak) of one-sensed beings up to plant-bodied beings (vanaspatikaaya) should be stated to have been consciously transformed as sense organ of touch (sparshanendriya prayoga parinat).
३३. [१] जे अपज्जत्ता बेइंदियपयोगपरिणया ते जिभिंदिय-फासिंदियपयोगपरिणया। [२] जे पज्जत्ताबेइंदिया एवं चेव।[३] एवं जाव चउरिंदिया, नवरं एक्केक्कं इंदियं वड्ढेयब्वं।
३३. [१] जो पुद्गल अपर्याप्तक द्वीन्द्रिय-प्रयोग-परिणत हैं, वे जिह्वेन्द्रिय एवं स्पर्शेन्द्रिय प्रयोग-परिणत हैं। [२] इसी प्रकार पर्याप्तक-द्वीन्द्रिय-प्रयोग-परिणत पुद्गल भी जिह्वेन्द्रिय और स्पर्शेन्द्रिय प्रयोगपरिणत हैं।[ ३ ] इसी प्रकार चतुरिन्द्रिय जीवों तक (पर्याप्तक और अपर्याप्तक दोनों में) कहना चाहिए। किन्तु एक-एक इन्द्रिय बढ़ानी चाहिए। (अर्थात्-त्रीन्द्रिय जीवों के स्पर्श-जिह्वा-घ्राणेन्द्रिय हैं और चतुरिन्द्रिय जीवों के स्पर्श-जिह्वा-घ्राण-चक्षुरिन्द्रिय प्रयोगपरिणत हैं।) ____33. [1] The matter particles (pudgala) that are consciously transformed as underdeveloped bodies of two-sensed beings (aparyaptak dvindriya prayoga parinat pudgala) are, in fact, consciously transformed as sense organs of taste and touch (jihvendriya evam sparshanendriya prayoga parinat). [2] In the same way the matter particles (pudgala) that are consciously transformed as fully developed bodies of two-sensed beings (paryaptak dvindriya prayoga parinat pudgala) are also consciously transformed as sense organs of taste and touch. [3] The same should be repeated with regard to other beings (fully and under developed) up to four-sensed beings. The difference is that one sense organ should added to the preceding one (touch, taste and smell for three-sensed beings and touch, taste, smell and vision for four-sensed beings).
३४. [१] जे अपज्जत्तारयणप्पभापुढविनेरइयपंचिंदियपयोगपरिणया ते सोइंदिय-चक्खिदियघाणिंदिय-जिभिदिय- फासिंदियपयोगपरिणया। [ २ ] एवं पज्जत्तगा वि।
अष्टम शतक : प्रथम उद्देशक
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Eighth Shatak: First Lesson
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