Book Title: Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 02 Sthanakvasi
Author(s): Amarmuni, Shreechand Surana
Publisher: Padma Prakashan

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Page 597
________________ 4444544644145454545454545454 455 456 457 455 456 457 451 455 456 457 454 455 456 457 458 45 45 Appendix-1 Technical Terms SHRI BHAGAVATI SUTRA (VYAKHYAPRAJNAPTI) Part-2 The alphabetical index of technical terms according to aphorism number. First numeral in Shatak (chapter), second is Uddeshak (lesson) and third is Sutra (aphorism) number. $545454545454545454545454545 (A) 么听听听听听听听听听听听听听听听听听听听听听听听听听听 $ 555555555555 555555555 A-madhya = without a middle (5/7/9, 10; 5/8/3, 4,5) A-pradesh = without sections (5/7/2, 3, 4, 5, 7, 8, 9) Aabhoganirvartit = with awareness (7/6/12) Aadaan = sense organs (5/4/34) Aadhaakarma = food specifically 4 prepared for an ascetic (7/1/20) Aadhikaraniki - activity of collecting instruments of violence (5/6/10) Aagati = birth (6/3/9) Aagneya (6/5/36) Aajiva = Ajivaks (81--, 1/1) Aakar = settlements near mines (7/6/31) Aalaap = communicating (5/4/31) Aalisandak = a kind of bean (6/7/2) Aalu = potato (7/3/5) Aan-paan (5/1/16) Aan-pran = one exhalation and inhalation (5/1/21) Aara = spokes or epochs (5/1/21) Aarambh = sinful activity (5/7/30, 31, 33, 34; 8/1/54, 85) 41 Aarambh mrisha manah-prayoga parinat = transformed due to untruthful i sinning conscious activity of mind (8/1/53) Aarambh satya manah-prayoga parinat = transformed due to truthful sinning y conscious activity of mind (8/1/52, 83, 85) Aargat = within the range (5/4/3, 4) Aasakt = obsessed with (7/1/17) Aasan = seat (5/7/34) Aayaam = length (6/5/19) Abaadha kaal = duration of dormant state (6/3/11) Abhang = no alternative; only one staie (6/4/7,9) Abhashak jiva = a being not capable of speech (6/3/20, 28) Abhavasiddhik = not destined to be liberated (6/3/7, 9; 7/3/17, 18; 6/4/8, 9; 6/10/9) Abhavya (6/3/28; 6/4/9) Abiavya charam (6/3/28) Abhinibodhik ajnana = lack of sensory knowledge (6/4/14) Abhinibodhik jnana = sensory knowledge (6/4/14) Abhinibodhik jnani = one having sensory knowledge (6/3/22) Abhisamnvagat = at his command (5/4/36) Achakshudarshani = one without optical perception (6/3/18) Acharam jiva = a being not in his final birth (6/3/28, 29) Acharanga (5/4/16) Acharya (5/6/19) Achetan = inanimate (8/1/3) Achitt = free of living organisms (6/2/1; 7/1/20); pure (7/1/9); without life (7/7/3, 8, 19) 445 446 447 $ $ $ $ $ 4 45 46 47 46 45 4 454 455 44 (539) For Private & Personal Use Only www.jainelibrary.org Jain Education International

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