Book Title: Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 02 Sthanakvasi
Author(s): Amarmuni, Shreechand Surana
Publisher: Padma Prakashan

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Page 636
________________ 1hhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhh: Varshashat = century (5/1/19, 21; 6/7/5) Vigrahagati Samapanna = those Varshashatsahasra = one hundred undergoing oblique movement (6/3/28; Varshasahasra (5/1/19, 21; 6/7/5) 6/5/10, 25; 6/8/8, 19) Varun (6/5/36) Vijaya (6/6/2) Varun Naag-nriptak (7/9/20) Vijaya Anuttaraupapatik Ka'pateet (8/1/31) Vasant = spring (5/1/21) Vijaya Anuttaraupapatik Kalpateet dev Vasant ritu (7/3/1) (8/1/24) Vasudevs (5/5/5) Vijaya Anuttaraupapatik Kalpateet Vayavya Kone = north-west (5/1/4; 5/2/4) Vaimanik dev panchendriya prayoga Vayu Kumar (5/2/11) parinat pudgala = matter consciously transformed as bodies of five-sensed Vayu-kaaya = air-bodied beings (5/2/9 Vijaya Anuttaraupapatik celestial11) vehicular divine beings beyond the Vayukaayik ekendriya vaikriya sharira Kalps (8/1/16) kaaya-prayoga parinat = transformed Vijaya dev-lok (5/8/19) due to conscious activity of Vikalendriya jivas = two to four-sensed transmutable body of one-sensed air beings (6/1/5, 6) bodied being (8/1/67) Vikalendriyas = two to four sensed Vayukayik = air-bodied (7/4/2) beings (6/4/9, 11, 14) Veda = gender (6/4/20) Vikurvana = self-mutation (6/9/2, 3, 12; Veda dvar = door of gender (6/4/17) 7/9/1, 2) Vedamohaniya = experienceable Vimaan = celestial vehicle (6/5/18; 7/5/2) attachment (5/4/33) Viparinamit = transformed (6/1/4) Vedan = suffers (7/1/15) Vipul = great (5/6/14) Vedana = pain (6/1/1); suffering or Virah kaal = intervening time (6/4/6); experiencing (7/3/10) the period when there is neither birth Vedaniya karma = karma responsible for nor death (5/8/27) mundane experience of pain and Viraman-vrats = five minor vows pleasure (6/3/11); sensation producing (7/6/35, 37) karma (6/3/16, 18, 20, 26, 28; 7/6/29; Virat = detached (7/2/1) 7/8/6). Virati = renunciation (7/1/1) Vehalla (7/9/10) Virya = mental capacity (7/7/20) Vejan = vibrate unusually (5/7/1) Virya-pradhaan = potency-predominated Vibhang jnana = perverse knowledge (5/4/35) (6/4/14; 6/9/13) Viryantaraya = potency hindering Vibhang jnani = one endowed with (8/1/54) pervert knowledge (6/3/23) Vish-megh = toxic water bearing cloud Vibhatsata = grotesqueness (6/3/2) (7/6/31) Vidyadhar (5/2/17) Vishkambh = breadth or spread or area Vidyunmegh - thundering clouds (6/5/4, 19) (7/6/31) Visrasa = naturally (6/3/4) (578) 514141455 456 457 454545454545454545454545454 455 456 457 455 456 457 455 456 457 455454545 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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