Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 02 Sthanakvasi

Author(s): Amarmuni, Shreechand Surana
Publisher: Padma Prakashan

Page 558

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51. (Q.) Bhante ! If a substance is transformed due to conscious activity of mind (manah-prayoga parinat), then is it transformed due to truthful conscious activity of mind (satya manah-prayoga parinat), conscious untruthful activity of mind (mrisha manah-prayoga parinat), truthful-untruthful conscious activity of mind (satya-mrisha manahprayoga parinat), or non-truthful-non-untruthful conscious activity of mind (asatya-amrisha manah-prayoga parinat)?
(Ans.] Gautam ! It could be transformed either due to truthful conscious activity of mind (satya manah-prayoga parinat), or untruthful conscious activity of mind (mrisha manah-prayoga parinat), or truthfuluntruthful conscious activity of mind (satya-mrisha manah-prayoga parinat), or non-truthful-non-untruthful conscious activity of mind (asatya-amrisha manah-prayoga parinat).
५२. [प्र.] जइ सच्चमणप्पओगपरिणए किं आरंभसच्चमणप्पओगपरिणए ? अणारंभसच्चमणप्पयोगपरिणए ? सारंभसच्चमणप्पयोगपरिणए ? असारंभसच्चमण० ? समारंभसच्चमणप्पयोगपरि०? असमारंभसच्चमणप्पयोगपरिणए ? [उ. ] गोयमा ! आरंभसच्चमणप्पओगपरिणए वा जाव असमारंभसच्चमणप्पयोगपरिणए वा।
५२. [प्र.] भगवन् ! यदि एक द्रव्य, सत्यमनःप्रयोग-परिणत होता है तो क्या वह आरम्भ-सत्यमनःप्रयोग-परिणत होता है, अनारम्भ-सत्यमनःप्रयोग-परिणत होता है, सारम्भ-सत्यमनः प्रयोग-परिणत होता है, असारम्भ-सत्यमनःप्रयोग-परिणत होता है, समारम्भ-सत्यमनःप्रयोगपरिणत होता है अथवा असमारम्भ-सत्यमनःप्रयोगपरिणत होता है?
[उ.] गौतम ! वह आरम्भ-सत्यमनःप्रयोगपरिणत होता है, अथवा यावत् असमारम्भ-सत्यमनः प्रयोगपरिणत होता है।
52. [Q.] Bhante ! If a substance is transformed due to truthful conscious activity of mind (satya manah-prayoga parinat), then is it transformed due to truthful sinning conscious activity of mind (aarambh satya manah-prayoga parinat), truthful conscious activity of mind to resolve to sin (samrambh satya manah-prayoga parinat), truthful tormenting conscious activity of mind (samaarambh satya manahprayoga parinat), truthful non-sinning conscious activity of mind (anaarambh satya manah-prayoga parinat), truthful conscious activity of mind not to resolve to sin (asamrambh satya manah-prayoga parinat), or truthful non-tormenting conscious activity of mind (asamaarambh satya manah-prayoga parinat)?
भगवती सूत्र (२)
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