Book Title: $JES 904 Compendium of Jainism (Jain Academic Bowl Manual 3rd Edition) Author(s): JAINA Education Committee Publisher: JAINA Education CommitteePage 45
________________ PHILOSOPHY B05 - Six Universal Substances II: Non-Living Substances B05 - Six Universal Substances II: Non-Living Substances 01 Ajiva (Non-living Substances) Anything that does not have life or consciousness is Ajiva. Ajiva literally means without a soul and therefore, Ajiva cannot accumulate any karma. It does not have birth, death, pleasure, or pain; as it is Achetan or inert). Examples of Ajivas - a box, car, fan, television, photo frame, iron, watch, etc. 02 Classification of Ajiva Ajiva is classified in following five categories: Dharmästikäya Medium of Motion Adharmästikäya Medium of Rest Äkäshästikäya Space Pudgalästikäya Matter Käl Time 1. Dharmästikäya (Medium of Motion) Dharmästikäya is made up of two words: Dharma and Astikäya. In this connotation, the term Dharma does not refer to religion, but it means the medium of motion. Astikäya means collection of spaces. It denotes the medium of motion for things in the universe. Jiva and other matters would be unable to move In the absence of this medium. This medium prevails in loka cosmic space, but is absent in Aloka (tran-scosmic space) Its primary function is to help in the movement of soul and matter just the way water provides a medium for fish to move. It exists in the entire cosmic universe (Lokäkäsh). 2. Adharmästikäya (Medium of Rest) This word is also made up of two words: Adharma and Astikäya. Here again, Adharma does not refer to a lack of religion, but rather it means the medium of rest. In the absence of this medium, jivas and other things would continuously move. This medium also prevails in cosmic space, but is absent in tran-scosmic space. It is the auxiliary cause of rest to soul and matter just as the shade of a tree the auxiliary cause of rest for the travelers. It exists in the entire cosmic universe (Lokäkäsh). 3. Äkäshästikäya (Space) Äkäshästikäya is made up of two words: Äkäsha and Astikäya. Whole space in the universe is called Äkäsha. Äkäsha is divided into two parts: Lokäkäsh Loka or cosmic space and Alokäkäsh Aloka or tran-scosmic space. Jiva, Pudgal, Dharmästikäya, and Adharmästikäya exist only in Lokäkäsh. The characteristics are as follows: Provides room to soul, matter, medium of motion, and medium of rest Pervades everywhere infinite Supports everything and is self-supported Has no form, color, taste, smell, or touch Does not perform any active action inactive Provides accommodation to soul and matter of their actions Is one and whole Alokäkäsh is an empty space surrounding cosmic space and it does not contain anything. The entire space is divided into two parts: Compendium of Jainism - 2015 Page 45 of 398Page Navigation
1 ... 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400