Book Title: $JES 904 Compendium of Jainism (Jain Academic Bowl Manual 3rd Edition)
Author(s): JAINA Education Committee
Publisher: JAINA Education Committee

View full book text
Previous | Next

Page 48
________________ PHILOSOPHY B05 - Six Universal Substances II: Non-Living Substances Two views exist in Jainism with regards to time: 1) Time is an imaginary thing; it has no real existence. 2) Time has a real existence consisting of innumerable time atoms. The smallest indivisible portion of time is called Samaya. Combination of Samaya are called moment, second, minute, hour, day, month, year and so on. The smallest change in a substance, which can be measured by the knowledge of Arihanta (Kevali) is called Samaya, which is the basic unit of time. Jainism regards historical time as cyclical. The universe moves through lengthy eras of time. Time is infinite, without any beginning or end. Time is divided into infinite equal time cycles (Kälchakras). Every time cycle is further subdivided in two equal halves. The first half is the progressive or ascending cycle and is called Utsarpini. The other half is the regressive or the descending cycle called Avasarpini. Every Utsarpini and Avasarpini (half cycle) is divided into six unequal periods called Äräs. During the Utsarpini half cycle, progress, development, happiness, strength, age, body, religious trends, etc., go from the worst conditions to the best. During the Avasarpini half cycle, progress, development, happiness, strength, age, body, religious trends, etc. go from the best conditions to the worst. Presently, we are in the fifth Ärä of the Avasarpini phase. When the Avasarpini phase ends, the Utsarpini phase begins. The Kälchakra repeats and continues forever. Usually this is described by Jains as the series of downward and upward movements of a point on the rim of a turning wheel. The downward movement is called Avasarpini (half cycle) and the upward movement is called Utsarpini (other half cycle). Each full turn of the wheel is called a kalpa. The total duration of the entire time cycle is Twenty Koda Kodi Sägaropam unit = 20 x 10E7 x 10E7 Sägaropam. In short it is called 20KK (20E14) Sägar time. The name and the order of the six Äräs of the regressive half cycle are defined below. All Tirthankars are born in the 3rd and 4th Äräs in our region. At present, we are in the 5th Ärä of the regressive half cycle known as Unhappy Ärä (2500 years have passed of its total duration of 21, 000 years). The progressive half cycle time has the reverse order. Innumerable Samays One Ävali (time required to blink an eye) 16,777,216 Ävalis 30 Muhurts 15 days 2 fortnights 12 months 5 Years 8,400,000 x 8,400,000 years Innumerable years 10 x 10,000,000 x 10,000,000 Palyopams 10 x 10,000,000 x 10,000,000 Sägaropams 20 x 10,000,000 x 10,000,000 Sägaropams Page 48 of 398 One Muhurt (48 minutes) One day One fortnight One month One year One Yuga One Purva (70,560,000,000,000 Years) One Palyopams* One Sägaropam Avasarpini or Utsarpini (Half Cycle) One Time Cycle The names and duration of each part of Six Aras are as follows: Happy Happy (happiness all the time) Happy (happiness) Sukham Sukham Käl Sukham Käl Compendium of Jainism - 2015 4 x 1014 Sägaropams 3 x 1014 Sägaropams

Loading...

Page Navigation
1 ... 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400