Book Title: $JES 904 Compendium of Jainism (Jain Academic Bowl Manual 3rd Edition)
Author(s): JAINA Education Committee
Publisher: JAINA Education Committee

View full book text
Previous | Next

Page 178
________________ CONDUCT C08 - Application of Nonviolence When they stop growing, they are transferred to different wooden baskets with spiral compartments filled with stems of straws and twigs. Here, the worms have very little space to move. To attach themselves to the twigs, the worms spin a web. While moving around, the worms secrete a gum-like fluid that hardens the silk threads together. After spinning for about 3 days, a cocoon formation is completed around the worm. Now the worms change into a pupa that lives inside the cocoon. They mature until they become moths which can emerge out of the cocoon. If the pupas were allowed to have their natural life, they would grow inside the cocoon to a silk moth in about 3 weeks. However, they are not allowed to reach this stage because when the worms break the cocoon, the silk threads are broken into small fragments. These fragmented threads cannot be used to make silk yarns. To produce 100 grams of elegant silk yarn, about 1, 500 pupas have to be killed. Therefore, we can calculate how many pupas would have to be killed to obtain different silk products for human pleasure- maybe 1,000; 2, 000; 5, 000; 10,000; or more! Some people gather large numbers of cocoons in wooden baskets and put them in boiling water for a certain period of time. Other people put the large baskets of cocoons in heat chambers for some time. Silkworm pupas have to die so humans can wear silk. This is not the end of story of the silk moth. To harvest healthy moths and to preserve high quality of silk threads, the moths have to go through different types of treatments in labs. If we touch a hot pot or stick our finger in hot water, it hurts. We get blisters and need a lot of love and care to make the hurt feel better. Imagine your entire body being put into an oven or in boiling water! We Jains, believers of Ahimsä, have many more choices of what to wear. Clothes only cover our bodies; our inner beauty is of importance and what counts. Are we willing to take responsibility for all the four-sensed beings killed just to wear one outfit? The choice is ours: whether we care or not for the pupas that have to be killed to make silk. The more aware we are of the violence involved and the more we choose to ignore it, the more the karma becomes a part of our soul. We have a choice; the pupas do not! Varakh Varakh is silver foil used for decorating Indian sweets. But to prepare this Varakh some body parts of cattle/ox are used. The process makes use of intestines of cattle or ox that are obtained from the slaughterhouse. This is obtained after killing the cattle/ox for beef. The intestines are pulled out of the animal and handed over to the manufacturers of Varakh. Before handing over the intestines, they are washed in the slaughterhouse to get rid of the blood and mucus in the limited facility that is present in the slaughterhouse. We are not sure how well they are cleaned. Intestines are cut into small pieces and bound together like pages in a notebook. Silver pieces are placed in the middle of these bound intestines, and the whole thing is placed in a leather bag and sealed. Experts, who know how to make Varakh, hammer the bag with wooden sticks until the entire bag flattens out. The silver piece would be flattened into silver foil. This silver foil is separated from the intestine pack and placed between pieces of paper. This is Varakh - ready for use. Even staunch vegetarians, who shy away from eggs, unknowingly consume this as a part of sweets, pän, supäri, and fruits. Idols of Tirthankars are covered with varakh when they are adorned. The silver-topped sweets are even served as prasäd in temples and religious occasions. Some unknowingly consume this because of the additional taste that Varakh supposedly provides. Now the question is "Why the intestines of the cattle/ox? Why not use something else?" The reason behind using the intestines of the cattle/ox for preparing Varakh is because of the elasticity of the intestines. They do not break or tear even after severe pounding. In India, estimates indicate that 2, 75, 000 kilos of "Varakh" are consumed. Can you estimate how many cattle and ox are sacrificed for just a bit of taste? Page 178 of 398 Compendium of Jainism - 2015

Loading...

Page Navigation
1 ... 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400