$JES 904 Compendium of Jainism (Jain Academic Bowl Manual 3rd Edition)

Author(s): JAINA Education Committee
Publisher: JAINA Education Committee

Page 361

F04 Stories during Bhagawan Mahävir's Life
12 - King Shrenik's Destiny
12 - King Shrenik's Destiny
Once, in response to King Shrenik's question about his next birth, Bhagwan Mahävir stated that he will go the hell. On further inquiry as to the reason, Bhagawan Mahävir pointed out the following incident by which King Shrenik had acquired that type of Ayushya karma. Once the king had gone for hunting. He spotted a fleeing deer. The king spurred his horse and pursued it. Ultimately he located it taking rest under a tree. He wielded his arrow with all his might. The arrow not only pierced the body of the deer thereby killing the deer as well as the unborn child in its body, but after coming out, the arrow pierced the trunk of the tree and came out on its other side. Instead of feeling regret for the violence, the king felt proud and highly elated at his powers. That feeling of too much arrogance for the gross violence had acquired for him the karma of leading an infernal life. The king remembered the incident. He felt very sorry for what had happened at that time. He was anxious to wipe out that karma and asked Bhagwan Mahävir what he could do in the matter. Bhagwan Mahävir pointed out that his karma was indelible and was bound to become operative at the right time. Such intense karmas cannot be erased without bearing the fruits. The rule of karma is supreme and no one has any authority over its operation. King Shrenik could not reconcile to the fate. He repeatedly asked Bhagawan Mahävir for some way to avert going to the hell. Bhagwan Mahävir said that there are ways to avert, but the king would not be able to successfully exercise any of them because of the indelible nature of his karma. As the king insisted to know about the ways, Bhagwan Mahävir suggested to him the following four alternatives: Four Alternatives (1) There was a highly religious householder, known as Punia Shravak, in Rajgrihi. He had given up all the desires and was leading a purely spiritual life. For his livelihood he depended upon the innocent occupation of making slivers out of cotton. The Indian word for sliver is Puni. He was therefore known as Punia Shravak. He earned very little out of that but felt contented with whatever he could get. He used to spend most of the time in samayika. Bhagwan Mahävir suggested the king to obtain the merit of one samayika from Punia Shravak. The king thought that it was very simple. He approached the man and requested for the merit of only one samayika. Punia said that he had no objection, but how could he do that since the merits as well as demerits happen to be non-transferable? The king was disappointed. (2) The king had a maid servant named Kapila. She never gave alms to anyone. Bhagwan Mahävir suggested to the king to make her to give alms on at least one day. The king therefore asked her to do accordingly. She however replied that she would not even take anything in her hand for giving alms. The king therefore arranged to tie a scoop to her hand and asked her to give alms. While doing so, the maid servant murmured that the king's scoop is giving the alms, not me. That plan also thus failed. (3) The king had a butcher named Kalsaurik who loved slaughtering animals. Bhagawan Mahävir suggested to the king to make sure that butcher Kalsaurik did not slaughter on at least one day. This seemed very easy to the king. He ordered Kalsaurik to avoid killing the next day. The butcher replied that he was so conditioned to kill that he could not even stay one day without killing. The king therefore ordered his men to hang him inverted in a well so that he could not undertake any actions of slaughtering. However, Kalsaurik was so conditioned that he imagined and drew the animals in the water of the well and slaughtered them. Thus the king could not stop and that effort and failed. (4) Bhagwan Mahävir then asked the king to observe the restraint of one Navkarshi in which one is not supposed to eat or drink anything until 48 minutes after sunrise. The king agreed to do so the next day. In the morning however he went to his favorite garden and saw the ripe berries. He forgot the Navkarshi and ate the berries. Therefore he broke the restraint.
Compendium of Jainism - 2015
Page 361 of 398