$JES 904 Compendium of Jainism (Jain Academic Bowl Manual 3rd Edition)

Author(s): JAINA Education Committee
Publisher: JAINA Education Committee

Page 325

06 - Ächarya Haribhadra-Suri
F02 Story - Ganadhars and Ächäryas
06 - Acharya Haribhadra-Suri
During the sixth century A.D., there lived a learned Brahmin named Haribhadra. He was highly intelligent and proficient in the philosophies of all religions. Among his many talents, he had the ability to determine the point of his opponent's argument almost immediately. During that time, it was common for scholars to travel and engage others in debate to increase their wealth of knowledge. Therefore, Haribhadra traveled and debated many brilliant scholars. Other scholars were unable to win discussions with him. His talent allowed him to dominate all conversations. It was not long before he earned a formidable reputation, and scholars began avoiding entering into a discussion with him. When no one came forward to counter him, he concluded that he had no rival in the entire country. Confident in his ability to comprehend any subject being discussed, he issued a public challenge that if anyone could present a topic that he could not understand, he would readily become his/her pupil. One day, as he was walking through the village, he came across a royal elephant so angry that it was completely out of control. His keeper was trying his best to bring him under control, but the elephant was not responding to his efforts. The elephant was running directly towards Haribhadra. In grave danger of being trampled, Haribhadra frantically looked around for a safe place and saw a Jain temple. He entered just in time to avoid being crushed by the charging elephant. Once inside, he paused to regain his breath and then looked around the temple with disrespect. Haribhadra had no regard for Jainism. Because of his prejudice, he remained ignorant of Jain philosophy. Brahmins were usually staunch Shaiväites (followers of Lord Shiva in Hinduism) and looked down upon those going to Jain temples. As he looked around, he saw the white marble idol of Lord Mahävir facing him. Instead of seeing the graceful compassion flowing from the eyes of the Tirthankar's idol, Haribhadra only noticed that the stomach of the idol did not epitomize the slim body of an austere saint. He surmised that Jain tirthankars must have enjoyed sweet foods. He therefore made the following remarks:
"Vapurevatavächashte Spashtam Mishtänn-Bhojitämit"
"Your stomach clearly indicates that you must enjoy eating sweet foods" When the elephant left the area, Haribhadra stepped outside the temple. On his way back, he passed the Upäshray of Jain nuns (Sadhvis). He heard the following verse that was recited by a Sadhvi named Yäkini Mahattara:
Chakkidugam Haripanagam Panagam Chakki Ya Kesavo Chakki
Kesav Chakki Kesav Du Chakki Kesi Ya Chakki Ya Mahattara was explaining the order in which the Chakravartis (sovereign emperors) and Väsudevs were born in the current Avasarpini time cycle. Jain philosophy believes in time cycles of very long durations occurring one after another. One half of a cycle is called Utsarpini, or the ascending order marked with continuing improvements, and the other half is called Avasarpini, or the descending order marked with continuing deterioration. Tradition also holds that 24 Tirthankars, 12 Chakravartis (sovereign emperors), 9 Väsudevs or Näräyans, 9 Prativasudev or Prati-Näräyans (enemies of Väsudevs) and 9 Balräms are born in every Utsarpini and in every Avasarpini time cycle. As a student, Haribhadra had studied some Jain philosophy. However, his understanding was very shallow and he could not comprehend the meaning of what Sadhvi Mahattara was reciting. Haribhadra was at a loss. Finally, he had stumbled upon a subject he did not dominate, but to seek more knowledge required him to become a pupil of Jain Sadhvi Mahattara. Despite his arrogance, Haribhadra was also a man of his word, and without further hesitation, he presented himself to the Jain nun Mahattarä. He explained his pledge and requested her to accept him as a pupil. Mahattarä explained that Jain nuns could not have males as pupils. She advised Haribhadra to go to her guru, Jinabhatta-suri, who could explain the meaning of the verse and he could become a pupil of her guru. Accordingly, Haribhadra went to Acharya Jinabhatta-suri, who explained the verse in the proper perspective. The Acharya's explanation of the verse induced Haribhadra to learn more about Jainism, and he asked the Acharya to accept him as a pupil. Jinabhatta-suri agreed to accept him only if he obtained the consent of his family and other close relatives. Haribhadra knew that it would be an ordeal to get their
Compendium of Jainism - 2015
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