Book Title: $JES 904 Compendium of Jainism (Jain Academic Bowl Manual 3rd Edition)
Author(s): JAINA Education Committee
Publisher: JAINA Education Committee

Previous | Next

Page 124
________________ CONDUCT C01 - Pancha Paramesthi Arihanta Siddha Ächarya Upadhyay Sädhu Total 12 attributes 8 attributes 36 attributes 25 attributes 27 attributes 108 attributes 02 Arihanta The word "Arihanta" has many meanings. The word is derived from the word "Arhat". Those who are revered by heavenly beings and humans are known as Arhants or Arhats. The word Arihanta is also made up of two words: 1) Ari means enemies, and 2) Hant means destroyer. The enemies referred to here are inner desires and passions, namely anger, ego, deceit, and greed. Therefore, Arihanta means destroyer of enemies. The real nature or the qualities of our soul will not be realized or manifested until we eliminate these passions. When an individual destroys all four kinds of defiling karma attached to his soul, he attains the full manifestation of absolute knowledge, Keval-jnän. That person is now known as Kevali (Omniscient) or Jina. An Omniscient lives in realization of infinite knowledge, perception, energy, and bliss. It is essential to be totally free from passions to get rid of four kinds of defiling karma. One becomes omniscient only upon eradicating all four defiling or Ghati karmas. These four defiling Karmas are: Jnänävaraniya (Knowledge Obscuring) Karma Darshanävaraniya (Perception Obscuring) Karma Mohaniya (Deluding) Karma Antaraya (Obstructing) Karma These karma are called Ghäti (destructive) karma because they directly affect the true nature of the soul. When these Karma are destroyed, a person attains the following four infinite qualities (Anant Chatushtay): Keval-inän (Anant-jnän) - Perfect knowledge due to the destruction of all Jnänävaraniya Karma Keval-darshan (Anant-darshan) - Perfect perception due to the destruction of all Darshanävaraniya Karma • Anant-chäritra - Passionless state due to the destruction of all Mohaniya Karma • Anant-virya - Infinite energy due to the destruction of all Antaraya Karma Classification of Arihanta There are two broad classifications of Kevalis: • Sämänya (simple) Kevali • Tirthankar Kevali Upon attaining omniscience, Sämänya Kevalis simply spend the remainder of their lives in meditation until all non-destructive karmas are exhausted. Tirthankar Kevalis, upon attaining omniscience, reestablish the Jain Sangha (fourfold Jain order) consisting of Sädhus, Sädhvis, Shrävaks (male householders), and Shrävikäs (female householders). They devote their lives to preaching and guiding others toward the path leading to liberation. In each half of one time cycle, only 24 Kevalis attain the distinction of Tirthankar. The first Tirthankar of our time period was Bhagawan Rishabhadev, and the twenty-fourth and last Tirthankar was Bhagawan Mahävir. Bhagawan Mahävir lived from 599 BC to 527 B.C. Page 124 of 398 Compendium of Jainism - 2015

Loading...

Page Navigation
1 ... 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400