Book Title: $JES 904 Compendium of Jainism (Jain Academic Bowl Manual 3rd Edition)
Author(s): JAINA Education Committee
Publisher: JAINA Education Committee

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Page 152
________________ CONDUCT C05- Leshyäs (State of Mind and Karmic Stains) 3. Käpot (Gray) Leshyä People in this state of mind always remain sad and gloomy. They find faults in others and are vindictive. They boast about themselves, become angry over small matters, and lack mental balance. If one dies while in this state of mind they will be reborn as an insect, a bird, or an animal. 4. Tejo (Red) Leshyä People in this state of mind are very careful about their actions and can discriminate between good and evil. They know the difference between what is right and what is wrong. They are kind, benevolent, religious, and lead a harmonious life. If one dies while in this state of mind, they will be reborn as a human being. 5. Padma (Yellow) Leshyä People in this state of mind are kind, benevolent and forgiving. They observe some austerities and are vigilant in keeping their vows till their last breath. They remain unaffected by joy and sorrow. If one dies while in this Leshyä, they will be reborn in heaven as a celestial being. 6. Shukla (White) Leshyä There are two levels of this Leshyä. The great soul observes the first level of this Leshyä and strictly observe the principles of nonviolence, truth, non-stealing, celibacy, and non-attachment. They are trustworthy and do not have any ill feelings. They remain calm even if someone abuses them. If one dies while in this state of mind, they will be reborn as a human or heavenly being. In the second level of this Leshyä, one has a state of mind where there is no more attachment or hatred and treats everything with equanimity. They do not become happy or sad. Their state of mind is the purest. When one dies in this perfected state of mind, he or she will be liberated from the cycle of life and death. Please refer to the Story of King Prasannachandra in the Story section of the manual. Page 152 of 398 Compendium of Jainism - 2015

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