Jain Shwetambar Conference Herald 1915 01

Author(s): Mohanlal Dalichand Desai
Publisher: Jain Shwetambar Conference
Catalog link: https://jainqq.org/explore/536621/1

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pAki ja ( jenTena ). - ae no. B.sas. zrI jaina zvetAmbara kaoNnpharansa heraoNlDa. pustaka . mArI zakAya. vIrAja - eka 1 viSayAnukramaNikA. navIna varSa maMgala. kAvya (taMtrI) The sacred books of the Jainas (Kumar Devendraprasad ,, ,, and Jaina History Editor patana. kAvya (piyUSa). taMtrInI nadhi, , , , 1 navIna varSa * 2 sva. zrI bhagubhAi pha, kArabhArI, 3 muni mahArAja zrI vallabhavijayajI. amAro paricaya. * svIkAra ane samAlocanA. mAnada taMtrI. mehanalAla dalIcaMda dezAI. - bI. e. ela ela. bI. vakIla hAITa- priNA kITAI Priatod,-by Liloband Laxhmiokand Shah ab-Shri Satya Vijaya' Printing . (Ponus Ahmedabad. and Pablished-by, Lilohand Lexbriohand Shri for Jain 8. Conference at its office at Pydhownie, Bombay.

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zrI phArbasa gujarAtI sabhA pAritoSike. e sabhAnA vyavasthApaka maMDaLanA nirNaya anusAra prasiddha karavAnuM ke-je. e. LE34 Bc Mechanism, Life" and Personality di tul2 244 jorge: bhASAMtara sArU 150) tathA mudraNAdi kharca juduM apAze. IcchA rAkhanAre tenA bhASAMtaranA namunArUpe pRSTha 66 thI 68 tathA 85-86 nuM saTippana bhASAMtara maMtrI prati tA. 28 phebruvArI sudhImAM mokalavuM. mUla pustaka jevAnI apekSA rAkhanArane te maMtrI pAsethI thoDA dina sArU maLI zakaze. nibaMdha-1 saMkSipta vaiSNava matane itihAsa, gujarAtamAM tamUlaka saMpradAyo ane temanA tatva nirNa. 2 caSTi saMbaMdhamAM paramANuvAda tathA vaijJAnika vAdanAM avalokana pratyekanA pulsakepa sAIjha pRSTha 150 thI 200 pAritoSika pratyeka sArU rU. 500) mudrApaNa vyayasahita. nibaM maMtrIne tA. 30 sapTembara 1915 sudhImAM mokalavA navIna tha-sArU AzrayanI apekSA rAkhanArAoe svagraMthanI hastalikhita prati maMtrI (ra. tanasukharAma ma. tripAThI-gIragAma-muMbaI) ne mokalI ApavI. athavA temane savistara IcchA darzAvavI. Sja - chapAI bahAra paDI cukayuM che. gadya pADava caritra. tAkIda magAve. patrAkAra, ghaNu ja juja kepI che. kIMmata rUpIyA cAra. TapAla kharca juduM. kIMmata agAuthI rUpIA traNa, pAchaLathI rUpIA cAra yazavijaya graMthamAlA taraphathI pustakAkAre prasiddha thayela A graMtha amArA taraphathI patrakAre ucA kejha kAgaLa upara keTalAka sAdhu munirAjanA AgrahathI chapAvela che, jenI phakta 250 kopI chapAvI che, mATe grAhakoe pitAnA orDara tAkIde mokalI ApavA. A pustakathI zuddhatA tathA saphAI mATe khAsa kALajI rAkhavAmAM AvI che. adhipati jainazAsana-bhAvanagara

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heralDa mAsikanI viSayAnukrama sane 1914. --- - - - aitihAsika viSaya, upadeza Jagatseth's House 74, 106 enaMdI thAo (rA. pAdarAkara) 173 aitihAsika mAhitI (C.D.Dalal) 32, 82 sAmAyikasUtra vAMcatAM tejavAna deSa (taMtrI)181 aitihAsika svAdhyAyo , 121 kAvyamaMjarI, chavAsthapaNAmAM paNa mahAvIrano apUrva samabhAva. '' Service for Native Land 548 (zeTha kuMvarajI ANaMdajI) 355 AtmaniMdA ane vIrane vinati 323 buddha ane jaina (rA. prabhAzaMkara ) ' 474 AmalakI krIDAH 338 bhagavAna mahAvIrane samaya,(bAbupI.sI.mukaracha) 470 uddhAraka mahAvIra (zrI khoDIdAsa), 363 mahAvIrasvAmInI chAvasthA (muni ratnacaMdrajI) 38 aitihAsika mAhitI (C.D.Dalal ) 32-83 mahAvIranuM paropakArI jIvana (rA. nemacaMda " , aitihAsika svAdhyAya 1 . 121 giradharalAla kApaDiyA.) 364 kAThIyAvADI pahADI (rA, naMdana) 73 mahAvIrane samaya ane dharma pravartaka tarIke mane |jaLa (rA. naMdana) hAvIra ( taMtrI) - 372 jIrNazeThanI bhAvanA (padyavijaya, vIravijaya) 355 1 bhAratanI rAjakIya sthiti-rAjAo 372 deza khAtara (rA. hara ) 545 2 bhAratanA bhinna bhinna deza. 389 deza sevAno uttama mArga (rA. amRta) 544 3 bhAratanI sAmAjIka sthiti 38duniyAnI juThI bAjI (rA. vasaMta) 143 * bhAratanI dharma bhAvanA 402 bhaktavatsala mahAvIra (zrI rUpacaMda) 371 mahAvIrane pAdurbhAva , 411 prabhunuM nAma vismaraNa (harakhacaMda zrAvaka) 31ra dharma pravartaka tarIke mahAvIra 415 prabhune caraNe (rA. pAdarAkara) 311 mahAvIranuM uccamAM ucca jIvana 422 pitAnuM mRtyu (taMtri) 207 hAvIra saMbaMdhe kaMI kaMI (taMtrI) 43ra prItIne sAcA khoTA paDadA (rA. vasaMta)208 hAvIranA daza zrAvake (rA. gokuLabhAI nAnajI | prabaMdha (rA. suzIla) 467 gAMdhI) - 478 prArthanA paMcaka (rA. pipaTalAlakevaLacaMda zAha)jadara mahAvIra ane janayuvake (rA. bhejhIMdarAva ra. | prabhune vaMdanArthe Avela ida (zrI vinayavimala) para dIveTIyA. bI. e.) * 486 mana mAyAnuM yuddha ane AzrayanI yAcanA vIra pUrvabhava samAlocanA (rA. motIcaMda gira- 1 (rA. vasaMta) dharalAla kApaDiyA. B. LL.B.Soliciter) 325 mahAvIranuM TuMkajIvana (rA.mAvajI dAmajIzAha)353 vAvalaMbana (rA. phatecaMda ke. lAlana) 468 mahAvIra kema jagannAtha tha (zrI mAnavijaye431 bamaNu bhagavaMta mahAvIra (rA. pipaTalAla kevaLa | mahAvIrane vinati (zrI yazevijayAdi) paNa caMda zAha.) 492) ramaNiya malinatA (rA. amRta) : 105 zrI mahAvIra-emanuM sevA dharmamaya jIvana tathA vItarAga vIraprabhunA sAdhuo kevA hoya? sarvopayogI mizana (rA.vADIvAla ke. zAha)4pa8 (rA. prANajIvana) mad mahAvIranA caritramAMthI urdUbhavate bedha. |vIra guNotkIrtana ( udayarana, jinavijaya, ! rA. phatecaMda jhaverabhAI). 501 vijayalamisuri) 511

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vIracaritraparathI udbhavatuM vIratva (taMtrI) 240 vIranA vhAlA zrAvakanI vANI ( rA. prANa jIvana meA. zAha ) sukRta bhaMDAra krUDa 38, 93, 627, 185, carcApatra. A patrathI sphuratI vidhavidha uktie (rA. amRtatanaya ) citrA ane jIvana caritra. vIra nirvANu ( zrI rUpacaMda ) vIraprabhunA bAlyakALanA divyanayana(rA.suzIla)467 vIrabhakti ( zrI rAmavijaya ) vIra stuti ( zrI vIravijaya ) ( vIra pUjA ( zrI rUpavijaya ) vIranI lAvaNI ( giradharalAla ) vIra viraha ( zrI devacaMdra ) 312 ghaDiyALI ) 335 mI. misisa e, gArDana ane mI. seInTIyara 469 ( taMtrI) 350 mI, harbarTa vArana ( taMtrI ) zrI mahAvIra jaya Mti ( rA. pAdarAkara ) zrI mahAvIra svAmInA sattAvIza bhava (vIra vijaya ) 316 zrI mahAvIra svAmInA pAMca kalyANaka (zrI nitya lAbha ) zrIyuta sva. vIracaMdabhAinuM jIvana ane kArye ( taMtrI) tattvajJAna dharma. 320|Jainism (Dr. Jakobi) upadezaka pravAsa 39, 84, 160, 234, dhArmika hisAba tapAsaNI khAtu 40, 96, 129, 185, kSamApanA ( rA. amRtalAla dalasukhabhAi zAha) : 1 Mahavira's Jainism (J. L. kAnpharansa vartamAna Jaini Bar-at-Law) Some Distinctive Features of Lord Mahavira's Teaching (Sushil) jJAnacarcA ( rA. geAkuLabhAi nAnajI gAMdhI ) 304 kIracaMda premacaMda skaoNlarazIpa-prAijha madirAhAra 23, 78, 113, 11 Short Life of Lord Mabavira (M. J. Mehta B.A,LL.B. Bar_at_Law) Lord Mahavir-Ideal of selfsacrifice. ( M. H. Udani B. A, LL. B. ) The Life of Mahavira in its practical relations to 491 DAkaTara gariA ( taMtrI ) 491 DAkaTara jekAnI mahAzayanuM saMkSiptajIvana(taMtrI)569 dharmagurUo temaja dharmapadezaka mATe anukara Niya thaI paDe evuM eka anya darzanInu 337 jInacaritra (rA. sAkaracaMda mANekacaMda 478 573 current Jainism ( K. H. Kamdar B. A. ) 574 ra 128 234 dhArmika parikSAo. ejyukezana barDanI dhArmika parIkSAone abhyAsakrama 294 137 savAlapatra 35 parINAma--nAmeA prakIrNa. amAre svIkAra AyunA saMbaMdhamAM sarakArI TharAva mATe 1nyavAdanA herAvA 150 572 501 545 187 279 19 41 99 37 70 284 thayela bhramaNA 161 75 DAkaTara prA. jekAkhIne apAyela mAnapatra jainAcArya zrIAtmArAmajI mahArAjanIjyaMti 182 288|jaita samAcAra 7 seDa devacaMda lAlabhAI jaina pustakAhAra krUDanA riporTa ane hisAba 236

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-17 ke * : - phy 85 223 zrI jaina zvetAMbara ejyukezana banI gayAM | Brve ziyA" traNa varSanA kAmakAjanA ahevAlanuM | jaina esozIyezana opha InDiyAne avakana 210 riporTa vidyApracAra, jaMbu svAmI caritra 223 zrI mahAvIra jaina vidyAlaya . 202 / tattvArtha rAja vArtika bhAratanA ekaMdara zvetAMbara jemAM vidyA dehuM sthitistava pracAra karavAnI eka vyavahArU yojanA tathA divasarAI pratikramaNa sUtrama apIla (rA. vIratanaya) - 4 nIti sUtra mALA vividha jJAna vistAra, patra parikSA Reperty of Jaiu Epigra paratmAtmAne pagale 76, 110, 164 pahoMcI 87, 12, 24 My impression of India bhajananI dhUna with special reference to bhAva prakaraNa Jains & Jainism(Dr. Jasobi) 249 rAjakumArI sudarzana yAne samaLA vihAra 83 M. Guerinot's Introduc- rAjakoTanA dazAzrImAlI ane jainabaeNgane tions to His Essays on | chaThThA varSane riperTa Jaina Bibliography (K.T. yonistaba Shah B.A.B.s.c.Ban-at-La) 27! rahenAra ji : jaina saMbaMdhe patra digdarzana 144 hRdaya pula * * vicAranA kiraNo lokanAla dvAtriMzikA zrImad yazovijayajI gaNIkatA bolai7-28 lekhasaMgraha bhA. 1 le. samAja vitarAga stotrama jayaMti eTale? (B R. D. ) 351 zrI vairAgya zataka jaina nAma dhAraNa karavAnI ApaNI lAyakAta | zrIpAla caritra 222 (rA. tulasIdAsa mehanajI karANI) ra3ra strIonuM khAnagI vAMcana , jene ane tenuM kartavya (muni vijaya) 183 ranatha prAta mA 2 2 221-rarara svIkAre ane samAlocanA siddha daMDikA stava, . 85 AnaMda kAvya mahedadhi 11 sAbhAgya zikSAbdhi 197 Atma nirIkSaNa 84 suMdarI ane sAkSara 188 Apta parikSA svAmI ziSya saMvAda 223 kAya sthiti | haMsarAja vaccharAja rAsa 118 kAla saptatikA 85 hubalI pAMjarApoLa-riporTa kuMdakuMdAcArya caritra sI vAMcana vibhAga, kSullaka bhavAvalistava (saMpAdikA nirmaLA hena.) jovAnuM mana ane te che eka mIThI muMjhavaNa (kAvya) 18 hora becyA bhopAluM. 84 eka saMvAda 200 * * 5 18 188

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65 543 calaNa sati (zrI samayasuMdara) 5315 (kAvya) taMtrI caMdanabAlA , pa3ra sAsune khedajanaka svargavAsa (kAvya) 122 cauda svama (AnaMdavardhana) 541Lane nirmaLa mahimA (saMpAdikA) 137 devAnaMdA mAtA (zrI sakalacaMda) pa3ra strIne paDade kayAre zarU thayo --- 225 nirAdhAra bALakI (kAvya), 226 kSamApanA (saMpAdikA) . 542 prastAvarUpe bodha 88-skuTa udagAra-pheTaneMdha-vicAraparyuSaNa samaye kSamA 573 adhipatinI neMdha, patrAnaMda 12 AbunA saMbaMdhamAM Jain S. patre karela " purUSo karatAM strIonuM kAma vadhAre che 198 baLApe ane tatsaMbaMdhe khulAse. bhAIne ovAraNuM (kAvya) 224 jaina itihAsanI jarUra. 200 manuSyanAM sAmAnya kartavya (saMpAdikA)41-123 jaina sAhitya saMmelana. vIrabhakti (viravijaya, yazavijaya guNa dazamA varSamAM praveza. vilAsa. AnaMdavardhana, nyAyasAgara, naya nivedana. 241 vijya, vinItavijaya, kAmavijaya, nyAya prArthanA. sAgara, haMsaratna, lakSmivimala, caturavi. maMgalAcaraNa. 203 jaya, padyavijaya, jJAnavimalasUri, ane zrImAna mahAvIra prabhunA caritrapara pUra bhANuvijaya che. prakAza pADavA pratye amAre pravAsa. vIra vaMdanA ( zrI kalyANasAgara, raMgavijaya) parasa sAhitya, vIravANI (zrI amRta dharma vAcaka - Jaina Literature . . . 808 ane Iainism & Jaina Records. 809 zrI AtmArAmajI). vIraviraha (zrI khuzAlamuni) parathI rAjakoTanI eka AzA ApanArI para vIra nirvANa tithI (dIvALI) zrI kavayiNa | saMsthA (H) ane vIravijaya) 530 rAjakoTanuM zrI dazA zrImALI ane jenA vIra prabhunAM pAraNu (zrI kAMti vijaya,abhiya | vaNika baDaga hAusa. 153 vijaya, dipavijaya ) , 537| hAsya vinoda varaprabhunuM pAraNuM ane trizalA devInI manoratha eka sarakhe darabAra rA. ja. tri. keThArI raSTi (rA. suzila) - 540 ( B. A. LL. B) 113-115 " pa28 saMsthAo. 31 ------ -

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zrI jaina zvetAmbara kaoNnpharansa heraoNlDa. Shree Jaina Swetamber Conference Herald. yad bhakteH phalamahadAdi padavI mukhyaM kRSeH sasyavat, cakritvaM tridazeMdrAdi tRNavat prAsaMgikaM gIyate / zaktiM yanmahima stutau na dadhate vAco'pi vAcaspateH saMghaH soghaharaH punAtu caraNanyAsaiH satAM maMdiraM // vIrAta 2441. navIna va. jItuM varSa javA sAthe, Ayu Achu thaI gayuM; tapAsI le navA varSe, bhaluM saMghanuM zuM thayuM ? pustaka 11 aka 1 ******* magala. ( kalyANu. ) OM zrI zAnti !, zAnti kara ! aghaduHkhamAcana, amimaya leAcana, sajIvanatA utsAha bharI !-- zArya pavitratA, nIti laya pAmyAM; bhAratamAmAM lAvI dharA ! jAnyuArI 1915 viveka svAtatryanA jJAna makSI, alaiAkika zAMti sAmrAjya kA !--34 --(ta*trI),

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The Sacred Books of the Jainas. GENERAL EDITOR: S. C. Ghosal M. A. B. L Saraswati Kavya-Tirtha Vilyabhusan Bharti ---- Principal, Sanskrit College-CALCUTTA. ( Bibliotheca Jainica ). Dear Sir, That knowledge is power is a trite saying. All civilized peoples have raised knowledge to the height of adoration. Minerva of the Greeks is the lovely analogue of our own well-beloved Sarasvati. For the Jainas Sarasvati is the sweet warder of the immortal love that emanates as the wordless speech of the Jinas, the conquerors of flesh and Karmas. Learning precedes conduct among the Jainas, as right preception precedes and is indeed a sine qua non of right learning therefore from the general as well as the special point of view the claims of knowledge come first. Our people today are obscure and with out the political and social influence which was wielded by their forebearers. This going down is due to our loss of knowledge as much as to our lack of organisation and the sterling quality of sincerity without wbich neither nations nor individuals ever gained any eminence. It is a sad fact that of all Indian Literatures the Jaina Literature is the last of least studied. And the Jainas are well paying the penalty of their books coming last under the appreciative and in a way sympathetic, though critical, eye of Europeon and other scholars. The curious result is this. The Jaina religion is misunderstood and misrepresented, Jaina History is scoffed at as imaginary fables, whereas even the myths of other peoples seem to embody a core of historical facts of great antiquity. An indirect consequence is that the Jainas are put down as extra gullibles subject to unlearned superstitions and medieval priestcraft. Modern oriental research, however, is settling matters straight a little. Books hitherto considered to be the words of non-Jainas are coming to be recognised as the work of Jaina authors. The truth of Jaina traditions is being established surely, though slowly. Jaina books are widely read and studied more. There is even an everwidening circle of men and women in the East and West, to

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The Sacred Books of tho Jainas. whom truth is revealed in Jaina books and who find .consolation and inspiration in the principles and teachings of our an. cient Jaina preachers. This is the psychological hour; this is the dawn of a new morning for Jainism; this is the rennaisance Jiteral and figurative-of our ancient and glorious creed. Our rich and orthodox brethren pride themselves on their piety-to a certain extent, rightly but not entirely so. Their money is not always well spent. The motive may be of the best; but the actual manifestation, takes a very limp and loose form. In their charitable designs we miss a sense of proportion. The needs of the community are but ill-judged and things that may well wait for decades gain an unfair and fratricidal precedence over others which must be looked to immediately, It is like a starving 'man investing his last anna on a richly embroidered shawl. The Jaina creed is clothed in costly page. ants, whereas the soul of it is starved for want of substantial aliment. Thus it cories about that our great mother Sarasvati has been woefully neglected. To wipe out this shame the All India Jaina Association have undertaken the publication of the hitherto unpublished works in English which should form a complete Library of Jaina Scriptures under the little of "The Sacred Books of the Jainas. All the canonical scriptures of the different sects of the Jainas will be included in the series and each volume will contain the original Text with an English Translation, Transliteration, Introduction, critical and explanatory nots on different passages with numerous appendices which will contain detailed descriptions and discourses on the points briefly touched in th text etc. etc. Editors and authors are to be men of worldfame as scholars of Jainism and whose names are landmarks in the fields of oriental Research. The utility of such a series can never be oyer-estimated. To the Jainas, these volumes will reveal the truths of their religion, the history of the life and teachings of their great Tirthankaras, the account of rituals and ceremonies, the philosophical doctrines of Jai ism and a detailed desoription of the progress of Jaina religion and literature. To

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4 Shree Jaina Swetambor Conference Herald. VA the philologist, the original text of Jaina Sacred Books will be of the deepest interest, for in them he will find the various forms of prakrit, so little studied even in these days. To the workers in the province of ancient history, a list of the great kings and sages who contributed to the spread of Jaina religion and a detailed account of the races and creeds and of social and political laws will surely be of undying interest. The science of Numismatics will have a valuable help in ascertaining the history of kings and dynasties who promulgated the strange and valuable coins and medals of yore. There will be a verification of the records of past incidents depicted in the architectural remains or detailed in the ancient inscriptions scattered through. out the length and breadth of India. To the student of comparative religion the full account of an ancient religion and its tenets will be a priceless possession and lastly to all, the immense mass of learning accumulated in these volumes will throw a flood of light upon the unfamiliar by-ways and high-ways of the ancient history of India. Much money is needed, much co-operation is required for such a vast and important task. Is there any Jaina, man or woman whose whole soul is not thrilled with a sense of duty to make this great undertaking a great success ? What else can demonstrate and secure the immortality of Jsina teachings more effectively than the publishing broad-cast of the learning of Eternity of which our Tirthankaras left the Jainas as mere trustees and oustodians. Let us discharge our duty. Let us help the sacred cause by sending money, Manuscripts, suggestions and other offers of help and co-opecation to the undersigned Kumar Devendra Prasad Jaina. Managing Director. The Sacred Books of the Jains. Shanti Kunj-Allahabad. Mohanlal D. Desai B. A. LL. B. Vakil High Court. Princess Street-Bombay.

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The Saored Books of the Jainag. The Pioneer.--" The work when completed should serve various useful purposes and be of great interest to the students of religion and history." Dr. O. Strauss M. A. Ph. D., F. C. U.-"I am glad to hear that you plan an edition of your most important Sacred Books both in the Original language and in English. That, I think, is the right way to propagate interest in your mighty religion throughout the world as has already been done by Dr. Jacobis? translations in the Sacred Books of the East." Dr. F. W. Thomas M. A. Ph. D.-President Jaina Eitt Society London--"... May we not hope for an uniform publication of the whole canonical collection !... It is not yet possible for a scholor to point to a shelf or shelves in his library and say there is the Jaina canon;' And so many books and essays have a testative character through the impossibility of examining the whole collection. Would it not be possible and a great help to future studies and editions, if the whole could be made available in a preliminary but complete edition !" James Bissett Pratt, Professor in the University of MASS, Williamstown College.-" This nodle undertaking will be greatly appreciated by the Americans....... would preserve from destruction the rich love of the Jainas: and disseminate through the world the noblo teachings of Jainism. My fullest sympalty is with you." Mr. P. C. NAHAR, M. A., B. L.,-Murshidabad." There can't be two opinions regarding the urgency and importance of this grand work. No pains should be spared to make it all suocess. Count me as one of its humble supporters." Mr. Motilal Jain-Agra:--" It cannot be too greatly urged that the work you have taken up would be of inestimable importance to the world and that a real service would be done to Jainism. The first time I heard of it I was overjoyed. All who have a heart feel the indispensable necessity of an undertaking like this in the present century. Always willing to place my services at your disposal......"

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Shree Jaina Swetamber Conference Herald. Mr. Kesarichand Jain Bhandari; Deuas." It is no exag geration to say that the publication of these Volumes will inaugurate a new epoch in the upheaval of Jainism......" Jaina Sacred Books--Every body shall hail the above well-planned and quite indispensable series of the Sacred Books of the Jainas with all his heart. All the thanks are due to our worthy brother Babu Devendra Prasad Kumar the origi. nator of the movement. He is a young noble soul fired with enthusiasm and blooming in the realm of activities. He loves Jainism and Jaina Philosophy for their sake in the proper sense of the term and has banished from his mind all the idea of sectarianism. This movement is his heart and soul, an object of his ideal and the mission of his life. The idea of turning out publications of the Sacred Jaina Books into English with introduction, translation, commentaries, explanatory notes, charts of various descriptions and appendices and thereby of promulgating the truth of Jain philosophy as much as it deserves in the world, does not only affect the in. terests and knowledge of the students of Jainism, but the very existence of Jainism and Jainas. Without it we would in a short time be considered as nonentities. We are coming to the verge of our very existence. Now let us be more active and work up the movement without delay. Now or Never. Time is rosy. We have before our eyes all the materials to help up to bring out this golden series of Jaina works which would be quite indespensable to Stadents of Jainism. We should not and shall not spare pains and brains to bring together the scattered materials and also to allow our original manuscripts to see the light of day; for is not over ideal Lord Mahavira, and are not He, His apostles, and the host of Acharyas who have left invaluable legacy to us, the grand personalities whom we should adore and revere? In what better way can we do that? . - Editor . Jaina S. Conference Herald. Jaina History--Have we any place in the field of history i How can that be when we the Jains have done nothing to gather the materials at our disposal in the form of a continu

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The Sacred Books of the Jainas. ous historical work. Kumar Devendraprasad we are glad to note had been collecting materials for writing a history of Jainism for the last seven years and is ready to supply plenty of them to our graduates if they are kind enough to take up the study of Jaina History. Now the time is come when all these materials should be pieced together under the following heads and a complete upto-date illustrated history of our dear Jainism be published. This is a life long work and requires labour of and help from learned scholars and students. Let us train ourselves and our brethren to take up some of these. Messrs U. D. Barodia, Keshavlal Premchand Modi, Dahyabhai Premchand Modi, Mansukblal Kiratchand Mehta, Motichand Girdhar Kapadia, Manilal Natboobhai Doshi, Chimanlal Dahyabhai Dalal and many other gentlemen interested in the study of Jaina literature and history can do well to take up some of these. We now have hundred of graduates who can be active and useful both to themselves and to their community. If the work of translating the Sanskrit Jaina litera. ture would appear very hard, all of us can pick up from the annexed list works suited to our taste and capacities. The Jaina Research Publication Book-Fund Series to Cuesist of the following: The Jaina Historical Library. (i) Lives of 24 Tirthankaras. (ii) Biographies of Jaina Acharyas ( their life and work.) (iii): Lives of Lord Vira's Apostles, (iv) Jaina Kings (chronological collections of all.) (v) Pattavalis and Gurvavalis in chronological order of different ganas, gachhas, shakhas &o. (vi) Historical charts such as Life-charts of Tirthankaras. (vii) , (wall-charts) of chakravartis, Vasudevas, Balabhadras, Prati-vasudevas &o. . (viii) Jaina Historical Studies,

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8 Shree Jaina Swetambor Conference Herald. (i) Catalogus Catalogorum of Jaina Literature extant in the world (Private & public Libraries-Bhandaras.) (ii) List of Printed Jaina works upto-date in all the languages. - (iii) Notices of Sanskrit & Prakrit Manuscripts. (iv) History of Jaina Sacred Literture ( with platos.) III. A Book of Jaina Paintings and Symbols. : IV. A manual of Jaina Archaeology, architecture, Sculpture, and other kindred fine arts. V. A Manual of Jaina Antiquities-Epigraphy, numismatics. VI. Souvenoir of Jaina Sacred Places with their descriptive accounts. VII. Charte-Cosmographical, Philosophical, Coremonial, Astro logical, Astronomical, Ethical, Botanical, Mathematioal Etthnographical, such as of Lokakasha, five knowledges, Karma-prdkritis, Division of time according to Jainism, 9 Tatwas, 5 Astikayas, 7 Nayas, Pramanas, Sapta-bhangi, 14 Gunasthanas, weights and measures, wall-map of India showing the Jaina Tirthas-the population, the Bhandaras, the old find &c. VIII. Collection of Popular Jaina stories & traditions. 18. Jatakas of Lord Vira & Lord Parshwanath. X. Life of Lord Mahavira both in Prose & Verse (Like Arnolds' Life of Asia.) XI. Enoyclopaedia Jainica-( glossary &c.) XII. Gazetteer Jainica. Brother Kumar Devendraprasad, has got wealth of such materials collected by him, since many years in his valuable library called 'Jaina Siddhanta Bhuvana,' at Arrah; but he is unaided and requires to accomplish this tremendous and essential work help of many workers. Those who like to pay their quantum to this up-hill work in any of its branches are re.

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patana, quested to correspond with our said brother Devendra Prasad [Shantikunj-Allhabad) and we hope they will enlist their services to achieve the grand and noble project like the one suggested above of the Sacred Books of the Jains Series or the complete Jaina History and Researches. . It would not be out of place to state what Mr. Ranajitram Vayabhai Mehta B. A. a worthy Secretary of Gujarati Literary Conference writes:- "An announcement in your journal re. the project to publish the Sacred Books of the Jains on the lines of the Sacred Books of the Hindus issued by the Panini Office at Allhabad has given me great satisfaction and delight." Editor J.S. C. H. patana. vimaLa hRdayanI AvI AvI cheka malInatA, saraLa jIvananI AvI AvI hAya vimAgatA; piyuSa jIvananI AvI AvI hAya viSAritA, mama jIvana taNI AvI AvI cheka praNAlikA. ararara jaLa A DhALyuM DhaLyuM jJAna pradezamAM, ahahaha vibhu ! huM nAhyA nAhyA A kimiSamAM; sarara mRga cAro cAro motIne tya , viyata viharanAro tAre khADAmAM so. na gamI surabhI A phula phalenIja durAtmane, kuTila hRdaya A leTayuM leTayuM hA maLasAgara; madhura susvarathI cAhe cAhe leka subhASIne, ararara nakI na jANe jANe A mana duSTane. punita parama ke badhe badhe no pelo are, arara kyama nA zIlA zIlA AtmA A bane; jagadIza vibhu ! vahAlA vahAlA jANe vAtane, zarIra hRdaya A saMkhyA sayA sai tuM tAtane, -piyuSa

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zrI jaina che. ka. he , taMtrInI neMdha. 1 navIna varSa, jUnuM navuM thAya che, navuM jUnuM thAya che. bIjA svarUpe badalAya che, navIna avatAra pAme che ema ghaTanA saMsAranI anAdi kAlanI cAlI AvI che. chatAM jUnAne jovuM, tAttvika dRSTithI jovuM te navuM mAlUma paDe che, navo bedha maLe che ane navina mArga dekhAya che... A patra dazamuM varSa pUruM karI agIAramAM praveza kare che. mUla janmathI mAMDIne tene ItihAsa tapAsatAM ane atyAranI sthitimAM mahadaMtara paDela samAjane bhAse che, ane te aMtara sanmArga che-suyogyatA pratye che, pragati batAve che ke anyathA che te paNa samAjane soMpavuM eja ISTa che. samAja pitAnuM bhaviSya kyAM laI jAya che-adhaHpatana thAya che ke ucca gAmI thavAya che tene nirNaya samAje DAhyA. purUSone saMpa ghaTe che. jainasamAjamAM aneka parivartana thayAM che; te parivartanamAM ArapAra jaIne jotAM samAjane mATe atizaya kheda thayA vagara raheto nathI. sArI sArI janAo ubhI karavAmAM Ave che, tene pagabhara karavAne sajajano taraphathI tanatoDa mahenata ane magajanI hADamArI karavAmAM Ave che, chatAM te yojanAo nirAraMbhI, niHphalA thAya che, jyAre lekemAM vAhavAha kema thAya te jovAmAM, khuzAmatIAnI khuzAmatImAM aMjAIne rUDhi dharmane uMca darajajo anupagapUrvaka ApI mAtra bAhya dekhAva, ADaMbara ane kSaNika asaravALA kAryomAM hajAro rUpIA kharacavAmAM Ave che. arthazAstrI vANIA atyAre arthazAstra zuM che ? tenA to ane siddhAMta zuM che te samajatA nathI; jIvadayA pratipALa ane dharmanA dhorI vaNiko karUNuM zuM che dayAnuM uttama rahasya pAlavAnA niyamo zuM che tenuM tadana paNa bhayaMkara ajJAna rAkhe che, svadharmI vAtsalyane paDaha vajaDAvanAra jaine zrAvakanA lAbho zuM che ane te kevI rIte sethI sarasa rIte pAra paDe te kaMI jANatAja nathI ane mAtra kSaNika annanI tRpti ApI vegaLI-lAkho gAu dUra rahe che-AvAM AvAM aneka kAraNothI garIba adhikArI-pAtra jainenA hAlahavAla che-temanI sthiti dayAmaNu ane hRdayabhInAnI AMkho bhIMjAvanArI che. bIjI daSTie jotAM jainomAM keLavaNI ghaNI ochI che, jyAre vahemonuM jora ghaNuM prabaLa che; sudhAro maMda che jyAre bUrA rItarivAjonI gati teja che; svacchatAnA niyamo ochA sacavAya che, jyAre gaMdavADa ane melA rahevAnI Teva vadhu jAmI gaI che; AragyatA sukhAkArI kema rAkhavI te ochuM samajAyuM che, jyAre mAtra karmane deSa daI rogomAM sabaDavAnuM vadhu gamyuM che-AthIja janma pramANa ochuM che ne maraNa pramANa vadhu che. samAjanI sthitinuM TuMkamAM TuMka digdarzana karI A patranI sevA pratye jarA najara karIzuM. gata varSamAM kula 576 pRi AvyAM che temAM samAja, tatvajJAna, ItihAsa, dharma, sAhitya ane strI vAMcana viSayaka aneka lekho ane kAvya ApavAmAM AvyAM che ane A take te tene lakhanArAone hAyapUrvaka AbhAra mAnyA vagara rahI zakAtuM nathI. lekha

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tatrInI seMdha. komAM pUjya munivarge ati alpa bhAga lIdho che to havethI te vadhu bhAga leze evI AzA rAkhIzuM, zrAvaka lekhakemAM sArA lekhaka tarIke zrIyuta suzila, rA. manasukhalAla ravajIbhAI mahetA, rA. manasukhalAla kiratacaMda mahetA, rA gokuladAsa nAnajIbhAI gAMdhI, rA. metIcaMda giradhara kApaDIA, rA. lAlana, rA. bhImajI harajIvana pArekha, rA. vADIlAla motIlAla zAha, rA. maNilAla nabhubhAI dozI vagere AMgaLIe gaNAya eTalI saMkhyAmAM che, strI lekhakamAM mAtra nirmaLA bahena che, ane sAdhuzrImAM muni mahArAjazrI cAritravijayajI, muni mahArAja zrI karkharavijayajI ane muni vidyAvijayajI che. A sarvanA saha vegavaDe kArya karavAmAM Ave te uttamottama mAsika bahAra pADI zakAya tema che, paraMtu phaMDanA abhAve sthala ghaNe saMkoca rahe che ane tethI ghaNuM ghaNuM uttama viSayo jevAke 1 dara varSanI jaina samAja pragati, 2 dareka jaina mAsika ane vartamAna patronI samAlacanA, 3 dara varSe bahAra paDatA jaina graMthanuM TIkAtmaka vivecana-avalokana, 4 kathA sA. hitya, 5 vArtAo, 6 tIrtha varNana, 7 prabhAvika purUSanAM caritra, 8 arthazAstra, 9 dharmazikSaNanA pATha-saMvAdo, 10 jaina tatvajJAnanI vaijJAnika dRSTie tapAsa, 11 jaina ItihAsanAM chuTA chavAyAM prakaraNo, 12 aMgrejI lekhe, 13 jUdA jUdA graMtha ne judI judI bhASAmAM jaina ane jaina dharma viSaye Avela lakhANo, 14 jaina samAcAra, 15 vidhavidha carcAo, 16 prottara, 17 zilAlekha-prazastio vagere spaSTa rIte sparza karyA vagara rahI jAya che. mAsikanuM parispaTa ane puSTa piSaNa thAya te aneka sata vicArono prasAra sulabha karAvI zakAya tema che. Ama karavA mATe keAI zrImaMta khAsa kalyANArthe amuka sArI rakama dara varSe kharce te janasamAjasevA uttama rIte karI zake tema che. ApaNuM jaina mAsika ane anya patranI sthiti viSayane vastumAM taddana kaMgAla che ane te sudhAravAnI pUrNa agatya che. bIjAM patro ane anya bhASA jevIke baMgAlI ane marAThI bhASAnAM patro sAthe tulanA karatAM ApaNe keTalAMka patro kacarAnI TopalIne svAdhIna karavA yogya gaNAze. game tema ho! A patre potAnA taraphathI yathAzakti sevA bajAvI che, ane sAhasa karI zrImana mahAvIra prabhunA caritra ane upadeza aMge gata varSe ekane badale be khAsa daLadAra aMka paryuSaNa ane divAlInA mAMgalika samaye kADhayA che. ane te keTalA lokapriya ane upakAraka nivaDayA che te AnI aMdara taTastha sajajanonA abhiprAya mUkelA che te parathI jaNAze agara dareka vAcaka pitAnI buddhithI tene nirNaya karI leze. te parathI pitAne upakAraka ne yogya lAge che ane A patra je uttejanapAtra Thare te A patranA navA grAhaka tarIke mitra ane snehI vargamAMthI eka ke anekane karI karAvI vAcaka varga potAnI sujJatA vicAraze. - amane kahevAne AnaMda thAya che ke ame jema bane tema vadhu pRSThovALuM suvAMcanakoIpaNa mAsika karatAM vadhu vacana ApatA hovA chatAM lagabhaga baso rUpIAno napho karI zakyA chIe ane te konpharansa devInA jUnA leNuM peTa bharatAM haju rUpIA lagabhaga baso tenA leNa rahe che ane saMpUrNa AzA che ke A varSanI Akhare te bharapAI thaze. ame tenuM saravaiyuM nIce ApyuM che -

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ann zrI jema che. je hare zrI kanpharansa heralDa mAsika khAtuM, saM. 1970 emann 195-11-3 zrI kaeNnpharansa ophIsanA devA. 1124-15-0 cAlu sAlamAM lavAjamanA. 126-15-9 cAlu sAlamAM jAhera khabaranA. 55-2-0 zrI satyaprakAza presanA devA. 1507-12-0 cAlu mAsamAM heralDa mAsikane kharca. 181--ka-6 piSTa kharca. 16-4-0 vI. pI. kharca. 44--2- pArasala kharca. 18-5-6 paracuraNa kharca. 235-7-6 pepara kharca. 1-10-0 tAra kharca. 3-8-6 gADIbhADA kharca. 17-8-0 sTezanarI kharca. 486-1-0 chapAmaNuM kharca. 17-0-0 bleka kharca. 1021-10-0 468-10-0 heDa mAsika khAte bAkA hatA te. - 17-8-0 bAkI zIlIka, - - 150-120. - tArIja. 195-11-3 kaeNnpharansanA devA. - 55-20 zrI satyaprakAza presanA. 243--3 heralDa mAsika khAte bAkI. 17-8-0 zrI parAMte rokaDA. 250-133 1507-12-0 2. sva. zrI bhagubhAI pha0 kArabhArI, 43 varSanI umare "jaina" patra dvArA jainasamAjanI akhaMDa sevA bajAvanAra, tene mATe aneka duHkha veThanAra, kaSTo sahana karanAra tapasvI bhagubhAI A jagatamAMthI A varSamAM videha thayA che. AthI eka jainapatrakAranI uparAMta samAja sudhArakanI khoTa paDI che. bhAI bhagubhAIne jIvana ItihAsa tapAsatAM jIvadayA pratipALa gaNAtI AvatI janasamAja "namerI" "naguNI" ane "bekadara" nA nAmane prApta thAya che. bhagubhAI sAhasika ane yojanAnI utpAdaka zakti vALA hatA, paraMtu suvyavasthA ane sUkSma kAryavAhakatA ke

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sva. zrI bhagubhAI pha kArabhArI, je sAhasavALI yojanA pUrNa rIte phatehamaMda karavA mATe Avazyaka aMgo che te bIjAne vizvAse saMpatAM temAM temane suyaza prApta na thayo tethI aneka Arthika muzkelIo AvI hatI, chatAM tenAthI na muMjhAI " jyAM sudhI mArA prANa che tyAM sudhI mArA "jaina" patrane huM calAvIza, nabhAvIza ane mAruM sarvasva tene arpaNa karIza' evI bhISma pratijJA temaNe pitAnI jIMdagIparyata akhaMDapaNe pALI che. kaTokaTanA prasaMge temane madada karanAra ekAda be virala sajajane ja hatA. jaina samAjamAM vicAra saMkucitatA, naitika vairyane abhAva, svataMtratA5ra asahanazIlatA, virodhI tattvonI jamAvaTa, 5rUSatA, nirbaLatA, krodha, TheSabuddhi vagere avaguNoe ghara karyuM che. AnI sAme naitika baLa, dhArmika baLa, ane Atmika baLa vALA purUSArthasevI purUSa bahAra nahi paDe te AvIne AvI sthiti cAlu rahevAnI, ane pariNAme jainonI vastI daravarSe ghaTatI jAya che te dhyAnamAM letAM eka zataka varSane aMte janaprajA ni:satva ane niSkriya avasthAmAM ghasaDAtI: jaI lupta thavAnI-jainanuM nAma nizAna rahevAnuM nathI. bhagubhAIe jainaprajAnI AvI mAnasika avasthA sAme vAraMvAra pokAra uThAvyo che, jainaprajAnA be moTA vagavALA aMge sAme Takakara lIdhI che, satya vacana kaDavA saha tarIke pAyAM che, ane kArAgrahavAsa, saMghabahArano pracaMDa daMDa bhogavyo che; chatAM paNa bhagu te bhaguja rahyA che, pitAnI mAnItI svataMtratA avicalita rAkhI che, keInI zahemAM dabAyo nathI, zatrunI dhamakI ke bIkamAM levA nathI-te bhagubhAIne te tarIke aneka dhanyavAda ghaTe che. konpharaMsa devIne sahAya ApavA ghaNI vakhata teNe pitAthI banatu karyuM che; ane jyAre jyAre teNe tenI sAme TIkAo karI hatI tyAre tyAre te vastu sthitinA ajJAnapaNe karI hoya te bAda karatAM te karavAmAM temane zuddha manabhAva to avazya pratibiMbita thatA hatA. temanI ghaNI vakhata mAnasika asvasthatA rahetI, tethI eka akhaMDa samAjaprazna para lAba kAla ati sUkSma ciMtanane avakAza na rahetA ane eka kAryapara paNa akhaMDa dhyAna na apAtuM. ghaNI vakhata ekaja prazna para tenA judA judA virodhI vicAre ekaja aMkamAM AvatA agara eka aMkamAM eka te bIjA aMkamAM jUduM ema thatuM, ghaNI vakhata vizvAsanA atibhegA thayA hatA, ghaNI vakhata pitAnA ati snehI ane sahAyaka varga taraphathI dabANa karavAmAM AvatAM temane zaramathI "nA" kahI zakatA nahi ("moDhAnA moLA' hatA)-AthI temane keTalIka rIte khamavuM paDayuM che chatAM te sarala, nirabhimAnI, niDara, nirlobha vRttinI AtmabhogI utsAhI nara hatA. - pitAnA zrImaMta ane hAla pAtharanArA pitAzrInA pote ekanA eka putra hoI temanI pAse rahevAnuM premamaya AmaMtraNa vakhatovakhatanuM hovA chatAM bhagubhAI pitAnA vyavasAya nimite dUra ja rahyA che, gRhalakSmI jevI premALa patnI sAthe zAMta kuTuMbamaya jIvana jAherajIvana aMgenI aneka upAdhiomAM gALI zakyA nathI ane durbhAgye te suzIla patnIthI paNa temane sadAne mATe viraha thayo, ane aneka vicitra duHkhI prasaMge bhogavyA pachI chevaTe kaMI zAMti levA zarIra sudhAravA laMDana-pArisanI musApharIe nIkaLyA;

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zrI jaina , , hera, tyAM tA. 10 mI sapTebare perIsa pAsenA bake gAmamAM temane svargavAsa thaze. jainapatra dvArA agIAra varSa sevA karI jenasamAjanA caraNe eka AhUti ! - bhagubhAine badale tenI daDhatA vagaranI ke anya vyakti hota to teNe acUka jaina sevAne tilAMjali ApI hatI ane tenA svayaMsevaka pite thaI zake tema nathI ema jaNAvI temane chellA namaskAra karyo hota. - bhagubhAInI sevAnuM zuM phaLa? kaMIja nahi? nahi. koIpaNa kriyA niSphalA thaI nathI. thAya te karmano siddhAMtaja khATo thAya. AghAta ane pratyAghAtanA niyamo kudaratathI svabhAva siddha che. vicAra saMkucitatA para pracaMDa muvADAne ghA paDe che, sthitisthApakatA hacamacI che, ATokrasIne damAma narama paDe che, svataMtra vicArono pravAha uddabhavyo che, comera garjanA ane vIjaLInuM meghAvaraNa ekAeka ane tvaritatAthI thaI zake e sthiti aTakI che, pravAhapatita samAjasthitimAM parivattina thayuM che, rUDha dharma satyadharmanuM zaraNa levA lAgyA che, rUDhibaLanI gati kuMThita banI che, ane AgevAnI pagabharatA lIsI lapaTa thaI che. - lokamatane keLavavA mATe dareka jAtanA ane dareka pakSa taraphathI AvelA vicArone dAkhala karI bhagubhAIe taTasthatAthI kArya karyuM che ane pitAnA jainapatrane amuka varganuM ke saMsthAnuM vAjiMtra tarIke vAparyuM nathI e mATe tene kharekhara abhinaMdana ghaTe che. jenapatra sAMpradAyika hoI tenI maryAdA saheje TuMkI hovA chatAM dareka vakhate navA navA viSayo kADhI bhagubhAIe pitAnI zakti batAvI ApI che. helDa patra sAme temaNe ghaNu vakhata lakhyuM che, chatAM te premabhAvathI lakhAyuM hatuM ema ame gaNIe chIe. mataphera-matabheda e svataMtratA sUcaka che, chatAM tene pariNAme viSamabhAva ane tethI bIjA kAryomAM khalela na AvavAM joIe e siddhAMta hAlanA patrakAroe khAsa bhagubhAI pAsethI zIkhavAne che. gUrjara bhASAnA eka lekhaka tarIke, amadAvAdanA pratiSThita aThavADika nAme prajAbaMdhu ane muMbaInA mUla trimAsika ane hAla thayela mAsika nAme samAcakanA Adya saMsthApaka tarIke bhagubhAIe mAna meLavyuM che. sadagata svAmI zrI vivekAnaMdanI sAthe temane paricaya thayo hato ane tenAthI dharmaraMjita ane mugdha banavA uparAMta temanAM keTalAMka pustake gujarAtI bhASAMtara tarIke tenA taraphathI prasiddha thayAM che. te vivekAnaMdanI sAthe keTalIka rIte hariphAI tathA tulanA dharAvatA jainavIra zrI viracaMda rAghavajI gAMdhInAM bhASaNo ane lekhe pragaTa karavAnuM ane karAvavAnuM zubha mAna bhagubhAIne ghaTe che. taduparAMta DheDanA rAjasthAnanuM gujarAtI bhASAMtara temaNe prasiddha karAvyuM che ane traNa cAra jAtatA gujarAtI ane aMgrejI zabda keSo paNa temaNe prasiddha karyA che. bhagubhAI vadhu varSa jIvyA hota to temanuM jAhera jIvana prajAne vadhu upayogI nivaData; paraMtu tema bhAvIne nathI gamyuM tethI eja IcchIe chIe ke temanuM vistRta jIvana AlekhAze, temanA aneka mitro ane prazaMsako temanuM nAma cirasmaraNIya rahe tema karavA sArI rIte phaMDa ekaThuM karaze ane batAvI Apaze ke sagatanA satkArya ane tapasvI jIvana mATe teo lAgaNI pUrvaka kadara kare che. chevaTe bhagubhAInA AtmAnI sadgati ane temanuM protsAhita sakriya sthiti vALuM punarjIvana prArthIe chIe.

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munimahArAja zrI vallabhavijayajI. 3. munimahArAja zrI vallabhavijayajI 15 e ceAmAsAM karI munimahArAja zrI vallabhavijayajIe muMbaithI vihAra karyo che. temanI muMbaimAM sthiti rahI te daramyAna muMbaInI jaina samAjamAM vicAronuM parivarttana zubha dazAmAM thayuM che, kelavaNI ane dharma zikSaNa pratye leAkeAnI abhirUci temanA upadeza vaDe merAI che ane saMpa, ekatA, mata sahiSNutA, saralatA ane nirabhimAnatA e guNA AAtAomAM vadhu vadhu praveza pAmyA che ema svIkAratAM AnaMda thAya che. ukta muni mahA rAjazrIe jaina zvetAMbara saMdhamAM ucca kelavaNInA prasAra thAya te mATe gurUkula, AAlarazipa ane orDiMgaskUla ema vividha yeAjanA suzikSita ane anubhavI netA ane puchyA pAsethI mAgI te para dIrdha ciMtanathI uhApATha karyA karAvye| hatA. Akhare geAkaLadAsa tejapAla eiMgaskUla jevI kharA nAmane yukta evI saMsthAnA vicAra sarvane upakAraka ane uttejana pAtra lAgyA hatA, ane tene aMge bhaDAvIra jaina vidyAlaya' evuM zromana prabhu zrI mahAvIra nA sannAmathI insTiTayuzana kADhavA mATe pukhta vicArathI dhArA dheAraNu sAthenI yAjanA dhaDavAmAM AvI hatI ane tenA krUDa saMbadhe zrIma'tA ekIsAthe rakama kADhe tevA vIraratna na heAvAthI-na lAgavAthI sAmAnya ane madhyama vargaparva pUrNa madAra bAMdhI je kAI yathAzakti vArSika madadarUpe cAlu ApavAne kharA bhAva batAve temanI madada svIkAravArUpe ugharANuM muMbaImAM te mATe sthapAyelI kamiTi dvArA karavAmAM AvyuM hatu; ane temAM sA kAI sajjane peAtAnA taraphathI yathAzakti phALA ApyA hatA; A munizrInA upadezanuM kula hatuM; paraMtu jainanu bhaviSya game tevA prayatna hovA chatAM zubhadizA taraph prayANa karavA sarAyaluM nathI ema pratIta thAya che kAraNa ke jUdA jUdA prasa MgeA muMbaimAM udbhavyA-pIsI ane kreDiTAdi ekAnuM tUTavuM, kolAbAnA nA jathAmAM uparA chAparI AgA, zera bajAranuM tadana maMdapaNuM, mileAnI saMkaDAmaNu ane chevaTe jAdavAsthalIne kApa eTale A badhuM havAi killA samAna thayuM, haze ! hajI paNa bhaviSyamAM jainasamAjanA graha [DayAtA haze teA mahArAjazrIne karelA upadeza ane purUSArtha taddana niSkala nahi jAya. munimahArAjazrImAM viziSTa ane stutya guNu e hatA ke zrImaMta ke garIba, bhaNelA ke ajJAna, sAmAnya ke madhyama dareka taraph temanI samaSTi hatI. kAne bahumAna ke apamAna devA pratye temanuM dhyAnaja rahetuM nahi. sA kAI Ave te bese, ane temAMthI je kaMi pUche tene vajanasara javAba ApatA, svAdhyAya karavA Icche tene tema karAvatA, carcAnA icchaka sAthe carcA karatA ane A dareka prasaMge jaina samAjanuM kalyANu kema thAya, tenuM hita zemAM samAyeluM che e praznA upara bahu UMDuM lakSa ApatA ane kheMcatA. temanuM sAdhuvattana, ugravihAra ati ucca prakAranA hatA; ane temanI zrImad vija yAnaMda sUrijI ( AtmArAmajI ) nA sahaparicAlaka tarIkenI paMjAbamAM mahAna sevA ane virAdhIo sAme meLaveluM 'vallabha vAdha' nAmanuM upanAma madUra che. AmanuM udAharaNa lekha munimahArAjo peAtAnA upadezanA pradeza gUjarAta ane kAyiAvADane gheADAM varSo sudhI choDI paMjAba, mAravADa, mAlavA ane dakSiNune banAve te jaineAnI dhaTatI saMkhyA, temanI

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16 zrI jaina ve. kA. heralDa, sAmenA virAdhI tattvAnA dvAra, ane temanI dharmavimukhatApara mATe bhAge aMkuza paDe. zrIyuta jhaverI mAhanalAla maganabhAie mAMDavagaDhanA maMtrI pethaDa kumAra ' e nAmanA pustakamAM muni mahArAjAone vinati' e mathALAnIce jaNAvyuM che keH k hAlanA samayamAM keTalAka sAdhu tathA sAdhvIone, pAlItANA te pIera, te pATaNa rAdhanapura sAsarUM; amadAvAda meAsALa, ne surata khaMbhAta mAnuM meAsALa. e rIte jema ene cAra sagAi hAya ane teja jagyAe rahe, tema te cAra ane thADA khIjA' gAmeAmAM ceAmAsAM upara ceAmAsAM karavA mAMDayAM che, athavA ghaNA vakhata rahevA mAMDI gujarAtavALA sAdhuone zithila kare che, ane pariNAme gujarAta temaja kAThiyAvADane doSa apAve che, te kalaMka na lAge te mATe teoe mAravADa, mevADa, mALavA, kaccha, dakSiNa ane pUrvamAM vihAra karI tathA khIjAM sAdhuone vihAra karAvI jaina zAsananI zAbhA vadhAravA vinaMti che ane jema muni mahArAja zrI zrI 1008 AtmArAmajInA saMdhADAnA sAdhuoe dezadeza vicarI paMjAba vageremAM jema jaya patAkA vartAvI tema vartAvaze evI AzA che. A kathanamAM rahela satyAsatyanA nirNaya amArA pUjya munirAjopara mUkIe chIe. amArA paricaya. 1 sajjanAnA abhiprAya. Many thanks for the magnificent Mahavir number of the Jain Conference Herald. I read some of itsbontri outions and was much enlightened on Jainism. I have not yet read your articles. As soon as I have read them I shall let you know what I think of them. 28-8-14 Poona, 8 Lodhian Road. --Ranjitram Vavabhai B, A* khAsa aMka hajI vAMcI zakayA nathI. upara uparathI jotAM gujarAtI lekhAmAM manana karavA jevA lekhA ApanA sivAya bIjA kAI nathI. je doSo mATe jaitAnuM dhyAna khecyA vagara cAle evuM nathI te doSo ' nivedana ' mAM hiMmatathI batAvavA mATe huM Apane dhanyavAda ApuM chuM. jaitA jemanAthI deravAya che temanA doSa jainAmAM utare che. ApanA lekhA vAMcyA pachI aMka sabaMdhI lakhavA jevuM te lakhIza. surata. nAgara phaLiyA. bhA. zu. 4. --maNilAla makArabhAI vyAsa, paheAMcyA che, ane tethI upakRta thayA viSayeAmAM sArA lAgyA che, ane muMbAi --tanasukharAma ma. tripAThI, Ape " mahAvirasvAmI " aMka mekalyA te chuM, ApanA viSaya upara uparathI jotAM sarva pAchuM pharavuM thaye samagra vAMcI javA vicAra che. naDIyAMduM- pa--9--14.

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amAro paricaya thavANIA, tA. 15-11-1914. sujJa priya bhAIzrI, Aje zrImana mahAvIra aMka maLyo. te mATe upakAra mAnuM chuM. anya vyavasAyo chatAM, aMka guMthavA mATe Ape je zrama lIdho che te mATe Apane abhinaMdana ApuM chuM. jUdA jUdA lekhakoe pitapatAnI zakatyAnusAra je je bhAvo mahAvIra prabhunA jIvanamAMthI upajAvI kADhayA che te mananIya che.' : lekhonA kamapUrvaka belatAM jaNAvavuM yogya che ke, "taMtrInA nivedana "mAM upazAMta svAtaMtryapUrvaka je vicAro darzAvyA che te samAjanA sakriya (active) vibhAgane sArI peThe saMteSa Apaze. mUka (dumb) rAmudAya (mass) nA svayaM banelA pratinidhionA kelAhala chatAM Ape AgamaprakAzanane mATe darzAvela vicAre kelavaNI saMpanna tarUNonAM hadaya darzaka thaI paDaze. DaoNkaTara eNkaeNbInI jaina ane jainIjhama saMbaMdhInI Impressions vALo viSaya jainetara paMDitanI aparicita viSaya saMbaMdhe keTalI kALajI che te suMdara rIte darzAve che. teoe nigedanA saMbaMdhe kareluM vivecana, Biology, Bactereology ane Pathology nA abhyAsIone najare paDatAM bahu lAbhadAyaka zedhakhoLa tarapha preravA gya che. DaoNkaTare yati hImatavijayanA paricaya para lakheluM vivecana vizeSa kALajavALI AMkhe jovAnuM che. huM lAMbA vakhatanA itihAsa pratyenA premathI ema mAnato thayo chuM ke, yatio, vRddha munio-game tevA rUDha saMskArI hoya chatAM teonA cokasa saMskArone mATe teone niSedhI nAMkhI teonA anAdara karavAne badale temanI sAthe prema (love) pUrvaka vatI, teone samajAvI, lalacAvI, phosalAvI, teonI pAse je kAMI che-ghaNuM che...te laI levAthI jaina itihAsane ghaNu sAdhane maLI zakaze. ApaNAmAM premane asa6 bhAva thayo hovAthI ApaNe A vargane upayoga karI zakatAM nathI, ane tethIja hImatavijayajI jevA bIjA ghaNuM upayogI mANase teonI pAse je heya che te sAthe laIne cAlyAM jAya che. eika zrIpuja ke jenuM nAma A patra lakhatI vakhate mane vismRta thayuM che paNa ghaNuM karI caMdrazekhara ke evuM kAMi hatuM. ke jeo pAMca cha varSa upara muMbaI AvyA hatA tenI pAse paNa ghaNo upayogI jJAna bhaMDoLa hato te emane ema cAlyA gayA. IderavALA mANekacaMdrajI yati paNa uttejavA yogya vyakti mane anubhavamAM AvI hatI. yuropIya vidvAno AvI varga-AvA rUDha vargamAMthI premapUrvaka kheMcavAnI je kaLA-kaLavakaLa dharAve che te ApaNumAM nathI. pheMkaTara gerInenA lekhanuM anuvAda mI, khuzAlacaMda zAhe kareluM che tene thoDoka bhAga mArA khyAla pramANe sanAtana jainamAM prakaTa thayela che. DaoNkaTara gerInA vicAre anya pAzcAtya vidvAno karatAM vadhAre kALajIpUrvaka guMthAyelA che. khAsa karIne IT vibhAgamAM lakhAelo bhAga bahu manana yogya che. dharma baMdhAraNu zAstra (Science of religious constitution) mAM jainamArga pravartakenI kuzaLatA keTalI hatI te tenA parathI joI vartamAna samAje anukaraNa karavA lAgyA che. mI. jagamaMdaralAla jainI mArA eka jUnA-jUnA paricayI che, pAzcAtya vAtAvaraNamAM

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18 zrI jaina zve. kA. helDa, vizeSane vizeSa paricita thatAM jatAM paNa teoe peAtAnA jaina dharmapara je premasa'kalanA sthira rAkhI che te harSaprada che. Mahavir's Jainism darzAvatAM teoe udAra suzi kSata tarUNanI AtmabhAvanA darzAvI che. In one word hyhocrisy will not do' e zabdoneA AtmA apUrva che. mI. maNilAla udANIe 'Lord Mahavir's Ideal of Self-Sacrifice' ne lekha lakhatAM tameA chuTaneTamAM batAve che tema jesasa krAisTanA suMdara guNAnuM ava taraNa karyuM hoya to te jo ke anIcchavA yeAgya kevaLa nathI; chatAM eTaluM niHza Mka che ke, mI. maNilAla jevA utsAhI tarUNe jAhera jIvanane prema rAkhatAM, je samAjamAM te jAhera jIvana vedavA Icche che tenA sAhityanA gaMbhIra abhyAsanI jarUranuM mUlya jovuM joie. huM ema mAnuM chuM ane te aMtaHkaraNathI ke, jema jema vizeSa nUtana tarUNA janma tAM jaze, tema tema vAtAvaraNu vizeSa svaccha thatuM jaze. A vAta mane sAthI nAnA (Junior) tarUNAnA e lekhAthI jAya che. eka, mI. kAmadAra, ane khIjA suzikSa. huM jANuM chuM te pramANe ApaNA tarUNAmAM e banne sAthI nAnAM che. jo mane A a kanA lekhAmAM sAthI sArA lekhA cIMdhavAnuM kahevAmAM Ave te huM A e saiAthI nAnA tarUNAnAja ciMdhu -rasAyaNu zAstra (chemistry) mAM jema Practical chemistry che, tema dharmanA tulanAtmaka abhyAsa ( comparative study) pachI tenI vyavahA upayeAgitA (Practical utility) zIkhavAnI jarUra che. suzIlanA mane jAti paricaya che pazu mI. kAmadArane nathI. dUrathI paNa saheja jANuM chuM. A tarUNane eka nAnA bhAinI buddhi khIlavaNIthI je sukha thAya te sukhapUrvaka huM jouM chuM. suzIlanA saMbaMdhamAM parasparanA kAMI ka aMgata saMbaMdha vizeSa kahetAM zake che, chatAM eTaluM kahevuM yAgya che ke, temAM jo savIryatA utpanna karavAmAM Ave--athavA samAja te ene bahAra kheMcI kADhe tA te eka udhyeAgIpAtra thavA yeAgya che, tenA abhyAsa karatAM tenuM Insight vizeSa AkarSaNIya che. sI. TesITArInA jaina pratyenA anAdara temanA TuMka vayaneAmAM jovAmAM Ave che. apathetic educated youths ne te Impetus rUpa thavA ceAgya che. C mI. meAtIcaMda kApaDIA mArA eka differentiating personal friend che. mI meAtIbhAie vIraprabhunI samAlecanA karatAM Evolution ane Involution nA siddhAMtA batAvavA je prayatno karyA che te prayatne upadeza levAne yeAgya vagate ghaNuM zIkhavanArA thaI paDaze. siddhAMta edhane yogya varga Evolution ane Involution nI Theory savAze svIkArI le tema nathI. Involution vAdanI carcAmAM dhaNuM bhinnatva AvavA saMbhava che. kathAnuyeAganA viSayane critical Eye thI meAtIbhAIe sArI peThe cacceC che. prabhunu vItarAgaTva zIkhavAnI prathama bhUmikA che ke prabhune vAtsalyabhAva zIkhavAnI pahelI bhUmikA ApaNI che te vAta vicAravA yAgya che. vItarAgatva e Idealisation che ane vAtsalyabhAva e practical utilitarian view che.-practical utility che,

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amAre paricaya ApaNuM upadezake zrI jinezvaranA samabhAva darzAvatAM rAga ane dveSane abhAva sUcavatAM eka bhUla karatA jaNAya che. rAganA abhAvane upadeza ApatAM prema-vAtsalyabhAva (love) nA asAdhAraNa guNane teothI niSedha thavArUpa zretAonA mana upara thaelI asara ApaNuM samAjamAM atyAre vartatA paraspara premanA abhAvathI joI zakAya che. huM IcchuM chuM ke, jeo potAne vItarAgatA upadezavAne yogya mAnatA hoya teo A vAsalyabhAvane vyakta ke avyakta niSedha na thaI jAya tenI kALajI karatA raheze. matI bhAIe zA mATe vAtsalyabhAvanI camatkRti-rAgane niSedha karatAM spaSTa na karI? - mane joIne harSa thAya che ke, makanajIbhAIe eka jAhera lekhaka tarIkenuM darzana devuM zarU karyuM che. daDhatara vizvAsa ane mane baLathI makanajIbhAI ApaNuM eka upayogI lekhaka thaI paDaze. munizrI ratnacaMdrajIe mahAvIranuM chava jIvana AlekhavA parizrama bahu lIdhe jaNAya che. teoe chaghajIvananI vyAkhyA "bhagavatIsUtra" parathI vizeSa sArI upajAvI kADhI hata. jene bIjAnI pAsethI zIkhavAnI sadabuddhi che te zIkhI zake che tenA daSTAMtarUpa A muni che. teoe vizeSa nUtana saMskArI manuSyamAM AvavAnuM haju vizeSapaNe karavAthI A lekhamAM je rUDhatva rahyuM che te jatuM rahevA pAmaze ema mArI AzA che. vaDhavANane varSamAnapurI gaNavI aitihAsika dRSTie yogya nathI evA abhiprAyapara tame taMtrI tarIke Ave che te abhiprAya mane paNa sammata che, vaDhavANane vardhamAnapurI kahevuM e svapradezanA mehathI utpanna thaelI kalpanA che. - kuMvarajIbhAI mArA Personal friend at contrast che. teonA lekha para tarUNee abhiprAya ApavAno hakaIcchavA yogya che? abhiprAya pramANika hoI zakaze ! athavA abhiprAya pramANika gaNAI zakaze ? teo bhagavAnanI AjJAnuM ullaMdhana jene kahe che te AjJAo kaI gaNavI ? athavA kayA purUSoe karelI vyAkhyAone na ulaMghavAnuM ApaNane teo kahe che. prabhunI khAtara, ApaNuM A anubhava purUSoe vadhuvAra dareka vAtamAM ApaNane prabhunI AjJAnI vAta AgaLa karavI na joIe. buddhiprayoga karanAra mANase utpanna thatAM aTakAvanAra A anubhavIo ja che. mahAvIranA samaya saMbaMdhIne tamAre potAno lekha joyo. haju saMpUrNa vicAryo nathI; eTale tenA saMbaMdhamAM vizeSa na kahetAM have pachI abhiprAya bAMdhIza. daramyAnamAM eTaluM ja icchuM chuM ke, ApaNe aitihAsika zodhakhoLonA saMbaMdhamAM bIjAoe ekaThA karelAM sAdhana parathI anumAne para AvavArUpa sthiti che te badalIne svataMtra zodhakonI sthiti Avo. - mI. maNilAla vakIla kAvyakaLA para jyAre svAbhAvika premabhAvanA dharAve che tyAre zA mATe teo kAvyakaLA abhyAsapUrvaka taiyAra karatAM nathI ? mI. nemacaMda, mImI. dA. zAha vagere yuvAna lekhakanI zailI uttejanapAtra che, A rIte tamArA AkhA aMkanuM avalokana karUM chuM.

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27. AMMAMMAAAAAAAAAAAAAAAAAAA zrI jaina , , herelA. tamArI heralDane aMge ane bhAI vADIlAlanI janahitecchane aMge tadana jUdIja sthiti che. eTale je svAtaMtrya bhAI vADIlAla dAkhavI zake te tame dAkhavI na zakAe kharuM che; paNa bhAI vADIlAla vizeSa baLa vagara hRdayanA sAthe bese che; ema mane lAge che. lI. manasukha ravajIbhAInA ghaTIta. priya bhAIzrI; tamAre paTakAI mane maLyo hato. te mATe upakAra mAnuM chuM. tamAe zrImana mahAvIra aMkamAM "mahAvIrano samaya-ane dharma pravartaka tarIke mahAvIra" nAmaka viSaya lakhyo che te saMbaMdhI mAro abhiprAya lakhavAnuM meM tamane jaNAvyuM hatuM-te anusAra Aje mAro abhiprAya lakhuM chuM. abhiprAya be prakAranA pariNAma lAvanArAM thaI zake che, eka je lekhakanA lekha upara abhiprAya apAya che tenA mana upara ana-uttejana (Discouragement) nI chApa pADe che ane bIje uttejana (Encouragement) nI chApa pADe che. A be prakAranA pariNAma lAvanArAM abhiprAya uparAMta trIjo abhiprAya TIkAkArI ( critical) che, ke je abhiprAya lakhanAranA manaupara uttejana ke ana-uttejananI darakAra karyA vinA vastusthiti darzaka hoya che. mekaeNlenA vicAromAM Discouragement-anauttejana-nI ghATI chAyA dekhAya che, chatAM lAgaNIthI nahIM uzkerAnArAM-non-sentimental-vidvAna tene critical TIkAkArI abhiprAya ApanAra tarIke gaNe che. . huM tamArA A prastuta viSayanA saMbaMdhamAM Aje nIce abhiprAya ApuM chuM-lakhuM chuMte kyA vargamAM-traNamAMthI vicAravAne lekhaze te huM jANato nathI. vidvAne je vargamAM lekhavA mAMge te vargamAM bhale lekhe-huta jema mane lAge che tema jaNAvavA prayatna karuM chuM. prAraMbhamAM tamane mAre spaSTa zabdomAM mubArakabAdI eTalA mATe ApavI ghaTe che ke, je sAdhana-lekha-guMthAvAnA-tamArA pitAnAM nathI, paraMtu anya zodhakanA che te sAdhanene tame eTalo kALajIpUrvaka upayoga karyo che ke, vastu saMkalanAnI guMthaNI bahu vicAraNIya thaI paDe che. huM jANuM chuM tyAM sudhInA ucharatA kaI jaina lekhake, A viSayanA saMbaMdhamAM AvI suMdara guMthaNa karI nathI. tamArI guMthaNa prAthamika ane madhyavarganA vAMcakane ghaNI upayogI thaI paDaze. uccattara varganA vAcakane ghaNuM sthaLo zaMkAspada ane bhavavAmAM Ave tema che. dAkhalA tarIke, pRSTa 413 upara tamoe rA. suzIlanA vicAronI zAkha lIdhI che te zAkha-satya hoya athavA na hoya-paNa vidvAne tene eka pramANarUpa (authority ) tarIke nahIM gaNe, kAraNa ke rA. suzIle je vicAro batAvyA che te pitAnI svataMtra zALAnA nathI, paNa uchInA lIdhelA ( Borrowed) che. tamArI pitAnI guthaNanA saMbaMdhamAM TuMkamAM ATaluM kahI, AkhA lekhamAM jude jude kANethI-vidvAna-itihAsakAronA lekhaparathI-je zAkho levAmAM AvI che te vidvAna ane itihAsakAronA saMbaMdhamAM eka ItihAsanA abhyAsI-vidyArthI tarIke mArA vicAro zA che te jaNAvuM chuM.'

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amAro paricaya. ANAA rAisa DevIsa Adi pAzcAtya vidvAnenA saMbaMdhamAM huM je mAnuM chuM te A pramANe che: A zedhakAe hiMda ane hiMdanA dharmo saMbaMdhI zodho karavA je prayatna karyo che te adbhuta che. paraMtu prayatnanI daSTi zivAya vastuzodhinI daSTi laIe to teoe karelI zodha ane te parathI teoe dorelAM pitAnAM anumAnonI sarakhAmaNI karatAM zodha karatAM pite dorelAM anumAna vadhAre che ane te anumAnanAM ghATa (moulds) vizeSe karI pitAnI lAgaNIo ( sentiments) pramANe paDelAM che. rAIsaDevIse eka sthaLe zrI buddhabhagavAnane evA AkAre cinnelA che ke je spaSTarIte rAIsa DevIsanA saMskAro krizcIanapaNanI sarvAgatAvALA dekhAya. dilagIra chuM ke, A lakhatI vakhate, mane te zabdo mULapaNe smRtimAM nathI; tema te pustaka mArI pAse atre nathI. ahIM mane viSayAMtara karato gaNazo nahIM. mAre tamArA prastuta viSayamAM je je sthaLe rAIsaDevIsa Adi yuropTana zodhakenA pramANe ApelAM che tene ja mAtra udezIne kahevuM joie ema keTalAkane lAgaze. tamoe prastuta viSayamAM ekatra karI hakIkato (facts) kayA zodhakanA zedhaparathI lIdhI che e jaNAvyuM-bahudhA jaNAvyuM nathI. eTaleprastuta viSayanI zAkhAnA svAmI zodhakAne uddezIne mArAthI kaMI kahevuM azakaya thaI paDe che. mArA kathananI puSTimAM eka concrete dAkhalo Apu tamoe pRSTa 410 mAM prophesara harmana jekebIe syAdvAdanI utpattinA saMbaMdhamAM je anumAna doreluM TAMkayuM che te yathArtha nathI. temaja boddha mArga para ajJAnavAdanI asara thayelI jaNAvavAmAM AvI che te paNa ayogya che. jeo tattvajJAnanI kaI zAkhApara lekonI abhirUcI syAdvAdanA utpatti kALamAM hatI tethI ajJAta che teoja AvuM anumAna doravA lalacAya. zrAddhamArga para ajJAnavAdanI asara mAnanArAConstitution al history of Philosophy-Religions thI aNuvAkepha huM mAnuM chuM. dareka dharma baMdhAraNa karanArane judA judA pagathIA (stages) nA lokonA lAbha joI upadezazelI rAkhavI paDe che. brahmagraMthomAMthI tame tenI ajJAnavAdanI asara dAkhavavA je vacano TAMkayA che ane te parathI tame ajJAnavAdanI asara sAbIta karavA mAMge che te prakAranA bIjA AkAre kahelAM vacane jaina-baddha ane bIjAM badhAM zAstromAM seMkaDo maLI zakaze. mane lAge che ke, niSkAraNu baddhamArgane jekebI anyAya Ape che. have ApaNe svadezI itihAsakAro ane lekhakenA saMbaMdhamAM prastuta viSaya parathI je kahevAnuM mane lakhe che te kahuM chuM. hiMdavA sarvoparI itihAsakAra tarIke, mIrameza caMdradattanuM nAma amara che. AvA sarvoparI itihAsakAra para athavA baMkImabAbu jevA aitihAsika TIkAkAra (Historical critic) para AkSepa karavAnuM mana karavuM e paNa sUrya sAmA dhULa uDADavA samAna gaNaze; chatAM eka vidyArthI tarIke zaMkAspada sceptic thavAnA haka grahaNa karI kahuM chuM. mI. dattanA vicAro tame pRSTha 414 upara TAMko cho ke jenI aMdara brAhmaNo ane teonA zudronI sAthenA saMbaMdhamAM vivecana karavAmAM AvyuM che. temaja tame pRSTha 401 upara baMkImabAbunA zabdo Take che. A banne samartha purUnA vacanenA saMbaMdhamAM mane kahevAnI pharaja paDe che ke vacane teoe facts nA

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zrI jena che. ke hera, AdhAre lakhelAM hoya tenA karatAM teonA magaja upara present day social reforms nA je saMskAronI chApa paDelI hatI tenAthI kheMcAI lakhelAM che. samartha ItihAsakAro yeye mladi fat's angol (Historical facts) a 7412 Niall feelings, sentiments and prejudices thI kheMcAI jaI zake tenA purAvA tarIke mI. datta ane baMkIma bAbunA brAhmaNo paranA AkSepo brAhmaNa vakIle (advocates) bahu sArI rIte ApI zake ema huM mAnuM chuM. mahAvIra ane buddhanA samayanI brAhmaNasthiti haju sudhI niSpakSapAtapaNe citrAelI hoya ema huM mAnatA nathI. ema mAnuM chuM ke, madhyakALamAM brAhmaNoe zudro pratye dAkhavelA saMkucita pariNAmo-adhyavasAyanI je asara mI. data ane baMkImanA samayamAM daSTigocara miznarIonA prayatnaThArA thaI tenI chApa teo ( A banne purUSa ) upara paDelI heI teoe buddha ane mahAvIranA samayamAM paNa evA ja prakAranI sthiti hatI ema jaNAvyuM che. je teonI sAme brAhmaNavargane ItihAsI vakIla heya te teone brAhmaNamArga para karelI TIkAo facts karatAM sentimental tarIke svIkAryA vinA bIjo chuTake na rahe. tamane eka navAI jevo mAro khyAla lAgaze ke, brAhmaNee jaine upara AkSepa karatAM je ema kaheluM jaNAvavAmAM Ave che ke, mAramAra karato hAthI Avato hoya te paNa jainamaMdiramAM na javuM; tethI ema sAbIta thAya che ke, brAhmaNa pitAne tethI vadhAre dubhAelA mAne che. huM brAhmaNavargane kahuM chuM ke, tamane kharI rIte jainoe dubhAvyA nathI; je tamane kharekhara keIe paNa dubhAvyA hoya te te presentday socialreformers che. tame puSTa 42 upara mIsIsa enI besaMTanA bhAratanI dharmabhAvanA viSenA vicAre Take che. e vicAro eka bhAratavAsI tarIke mane bahu mIThAM lAge che; paNa mAre tamane kahevuM joIe ke, mIsIsa besaMTanA vicArone paNa te eka pramANa (authority) tarIke na gaNuM, kAraNa ke te eka lekhaka che, paNuM itihAsakAra nathI. jo ke A tamAe pRSTa 402 upara TAMkela mIsIsa besaMTanA vicAro atyAranI zodhakhoLApara racAyelA ItihAsa jotAM keTalAka darajaje satya che ema mAre kahevuM joIe. paNa tamane eka paraspara virodha Ave tevI sthiti, judA judA itihAsakAro ane lakhanArAonA vicAronI guMthaNa karatAM ubhI thaI che e lakSamAM AvyuM che? tame puSTa 388 upara I. sa. pUrvenA 7 mA saikAnI sthiti Take che ane 42 pRSTha para mIsIsa besaMTanA vicAromAMnI sthiti TAMke cho e Parnyeologically paraspara virodhI lAgatI nathI ? tamArA bahu mehenatavALA A viSayanA saMbaMdhamAM vicAre lakhatAM jeTaluM lakhavA dhArIe teTaluM lakhI zakAya tema che, paraMtu huM teTaluM lakhI zakuM tema nathI. meM mAtra thoDAka muddAo upara lakhyuM che. meM je lakhyuM che te mane je anukula nathI lAgyuM te saMbaMdhI lakhyuM che. tamArA lekhamAM mane anukula evuM paNa ghaNuM che. paraMtu anukulatA batAvavAthI je mudAomAM avakAzanI jarUra che te muddAo emane ema pasAra thavA devA e yogya na kahevAya. ' meM mI. datta jevA sarvoparI itihAsakAra upara sentimentalism nI asara

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amAro paricaya : hovAno AkSepa karavAnuM sAhasa karyuM che, paraMtu huM eka vidyAthI paNa te sentimentalism nI asarathI mukta nathI. mukta na hoI zakuM. zrI mahAvIranA jIvanacaritra lakhavA saMbaMdhI huM paNa keTaleka daraje sentimentalism nI asara taLe che. ItihAsanI daSTie jouM chuM te mahAvIra prabhunuM jIvanacaritra AlekhAvuM joIe. jokakalyANanI buhie jyAre vicAra karuM chuM tyAre ema lAge che ke, te na lakhAvuM joIe, kAraNa ke kadApi paNa mahAvIranuM yathArtha jIvana AlekhI nahIM zakAya, ane yathArtha AlekhI na zakAya te pachI tene eka paramAtmA tarIke jagata mAnatAM hoya tene badale eka samartha vidvAna tarIke mAnatAM thAya e dekhItuM che; ane tema mAnatAM thavA devAM e mArganA AyuSya ane leka kalyANanI daSTie upakAraka gaNAya ? tame mitrone huM pUchuM chuM ke, ApaNuM jevAM bALako mahAvIrane je rIte citaraze tethI jagata mahAvIrane eka prabhu tarIke mAnavAne badale eka ApaNu jevA sAmAnya manuSyomAMnA eka vidvAna tarIke mAnatAM nahIM thAya ? - tamArA viSaya para mArA vicAro je paddhatie meM darzAvyA che te paddhati tamane kevI lAgaze te viSe mane zaMkA che. A paddhati rAkhavAne mAre ekaja hetu che ane te eke, ApaNuM lekhakemAM original criticism lakhavAnI kaLA para lakSa kheMcAya. A vAkyane mAre keI dAMbhikapaNuM (hypocracy) te nahIM kahe ? ATalethI pUruM karuM chuM. zarIranI sthiti evI avyavasthita rahe che ke tenA para vadhAre be lAdavo e tene trAsa ApavA jevuM che. mahAvIra aMkanA saMbaMdhamAM meM pUrvenA patramAM lakhela vicAro athavA A vicAre tamAre heralDamAM prakaTa karavA hoya to kAI sthaLe vAkya racanAdoSa hoya te joI jazo. eja vinaMti khuzImAM cAhuM chuM. ja vavANIyA. tA. 1-18-14 lI. manamukha ravajIbhAInA praNAma. Apane khAsa aMka maLyo, ghaNo sAra aMka nikaLyo che. " mahAvIrane samaya " e lekha eka upayogI lekha che. jaina samAja sevA paratve Apane prayAsa stutya, anukaraNIya che. pAlI. (mAravADa ) bhA. va. 5. -paMDIta becaradAsa The Mahavira number of the Herald is very well edited and is full of precious articles. It is not flattering appreciation and-roverance when I say that of all the uptodate published Jain monthlies-these two numbers of your priceless Herald are par excellence. To write out the Life of Bhagwan Mahavira has now become quite easy. I wish we could not marshall together all the facts and figures in a book-form and have in blank verse

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zrI jaina zve. kA. heDa. (English) a connected life of Vir Prabhu. The Life of Buddha as versified by Arnold entitled the Light of Asia' in Blank verses is read all the world over. When will the time come when the life of our Lord will be so read. Thoughts are welling up from the fountain of Soul-It will surely seek its level-I am enjoying both the numbers of Herald and so are my other friends. Shanti Kunj, Allahabad. 4 --Kumar Devendra Prasad. aMkanA gujarAtIbhAgameM vAMcyA che. khAsa karIne ApanA lekhA dhyAnapUrvaka vAMcyA che. tattvajJAna ane aitihAsika dRSTithI jainasAhityanuM avalokana karIne heralDanA vAcakAne tenI prasAdI cakhADavA Ape kareleA prayAsa dhanyavAdane pAtra che. mahAvIra svAmInA samayanI dhArmika paristhitimATe Ape vidvAneAnA vicAreA jaDIne je bhavya Alekhana karyuM che, te jema te samayane lAgu paDe che tema hAlanA samayane paNa dhaNI rIte lAgu paDe tevuM che ane e vicArA jeTalA brAhmaNa dharmIone jANavA jevA che teTalAja jainadharmIAne paNa jANavA jevA che. ApanA aMka ApanI vidvattA ane uccAbhilASAnA AdarzarUpa che. eka jUdIja vAta A prasaMge Apane kahevAnuM mane mana thAya che. sAmAnyarIte harakeAi graMthakAra potAnA nAyakane sarvaguNu saMpUrNa ane sarva doSa rahita banAve che. dharmasaMsthApakane mATe e rUDhinA atikrama thAya che ne temane mahApurUSa, daivI purUSa, avatArI purUSa, sarvajJa, tIrthaMkara e nAma ApavAmAM Ave che. emanI jAtane mATe A pramANe thayA pachI temaNe prarUpelA siddhAMtA mATe yeAgyatAnA vicAra karavAnI jagAja rahetI nathI. jeo temane mAne che-pUje che teo temane sarvajJa, sarvazaktimAna ane evA khIjA manasvI guNAvALA mAne che ane emanA vAkayane vedavAkaya-pramANabhUta vacana mAnI leche. je temane mAnatA nathI, tee temanAthI atyaMta khedarakAra rahe che te emanA matasiddhAMtane bhramarUpa, pAparUpa mAnI tenAthI abhaDAtA haiAya tema tenA atyaMta anAdara kare che. bhApaNA jevAone mATe A badhA vaccethI kaMi madhyama mArga nA nIkaLe ? huM leAkAne bhUlI jatA nathI. ApaNe lokAne dAravIe tenA karatAM leAkA ApaNane vadhAre derave che. ApaNe jarA ceM cUM karavA jatAM ApaNane, nAstika, nindvava ke bhayaMkara rAkSasa jevA TharAvI detAM leAkeA vAra kare evA nathI e huM jANuM chuM, paNa mane lAge che ke ApaNe A paristhiti vaccethI paNa ApaNA rastA kADhI zakIe. Apa eja rastA le evuM ApanA lekha jotAM lAge che, ne tethIja Apane e vicArAnI dRDhatAne A IsArA karyA che. nAgarakuLiyA. surata bhA. va. OMOM --maNilAla kArabhAI vyAsa.

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amAro paricaya 25 zrI jaina vetAmbara konpharansa heralDa" nA taMtrI yogya-" zrImana mahAvIra sacitra aMka," "konpharensa heralDa" taraphathI tamArA taMtrIpaNuM nIce pragaTa thaI mane maLyo ane te vAMcatAM mane je harSa ane lAgaNI, utpanna thayAM che, te A patra mAre phate, tamane mubAraka bAdI ApatAM jaNAvuM chuM, paNa eTaluM kahevuM jarUranuM che ke A patra mAraphate e harSa tathA lAgaNI pUrepUrA darzAvAya ema nathI atyAra sudhImAM jaina kema taraphanA pragaTa thayelA aneka pustako ane mAsika meM vAMcyAM che, ane keTalAka khAsa aMka paNa vAMcyAM che, paNa te sarvemAM " zrImana mahAvIra sacitra aMka " mane sarvoparI mAlama paDe che. AvI rItanI " zrImana mahAvIra svAmI " saMbaMdhInI hakIkata ekaja pustaka AkAre agAu koIpaNa taraphathI pragaTa thaI nathI ema huM dhAruM chuM, ane mArI mAnyatA pramANe te satya che. e aMkamAM nIcalA lekho te khAsa dhyAna kheMcanArA ane jene sivAya jainetarone khAsa vAMcavA lAyaka che, ema mane jaNAya che M, Guerinot's Introduction to His Eassy on Jain Bibliography. Translated by Khushal Talakshi Shah. B. A. B. s. o. Bar-at-Law. Some Distinctive features of Lord Mahavir's Teaching (Sushil). mahAvira svAmInI chavAsthAvasthA (munIzrI ratnacaMdrajI ) mahAvIrane samaya ane dharma pravartaka tarIke mahAvIra. ( taMtrI ). khAsa karIne prophesara M. Guerinot ne ane chellAM taMtrIne lekha samaju ane abhyAsIo mATe ghaNaja agatyanA che ane mane ema lAge che ke chellA taMtrInA lekhamAM je zodhakhoLo ane bohaLA vAMcananA pariNAmarUpe je kAMI lakhavAmAM AvyuM che tevuM kadAca ja koI mAsikamAM agAu pragaTa thayuM haze. e lekha mATe huM tamone khAsa mubArakabAdI ApuM chuM ane IcchuM chuM ke tene phelAvo jainetaromAM karavA mATe tamo sArI rIte prayatna karazo. jainadharma mATe, tenA siddhAMta mATe, ane jenonA tIrthakare mATe jaina kema temaja jainetaramAM eTalI badhI ajJAnatA pravarte che ke je te nAbuda karavA mATe prayatna karavAmAM nahi Avaze te je kAMI mAnavAyogya satya che te paNa dabAI jaze ane je khoTI mAnyatAo atyAra agAu jANe ajANe cAle che tene moTo ke maLaze. e kAraNathI, kharuM satya bahAra paDavAnI jarUra che, ane te AvA lekho mAraphateja thaI zake, ApaNe bIjA mAsika temaja " konpharensa heralDa " bhaviSyamAM AvAja lekho pragaTa kare che ane teno phelAvo jeno temaja jainetaramAM kare to, upara darzAvelI AzA kAMIka aMze pAra paDaze. " konpharensa heralDa" ne te khAsa AvAja lekho Apa jevA vidvAnanA taMtrIpaNuM nIce pragaTa karavAnI moTI AvazyakatA che kemake e mAsika jaina kAmanA eka ghaNuM moTA bhAganuM vAjIMtra che. huM eka bIjI sucanA atre karIza, te eke " sacitra aMka" ne chello lekha " mahAvIrano samaya ane dharma pravartaka tarIke mahAvIra " khAsa judA pustakanA rUpamAM, gujarAtI temaja aMgrejI bhASAmAM

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26 zrI jaina bhave. kaeN, hera, pragaTa karI, jaina temaja jainetara vargamAM phelAvavA tame prayatna karazo to jainakAmanI moTI sevA bajAvelI gaNAze. bhaviSyamAM AvA sArA lekha " heralDa " mAM dAkhala thAya evI pravRti thaze te tamArA taMtrIpaNunuM sArthaka thaze. muMbaI 7-11-14. javerI sAkaracaMda mANekacaMda heralDane prathama aMka vAMcatAM atI AnaMda thayo che. Ape bahu sAro udyama karela che. zAsanasevA sArI thaI che. hAla je pustaka ( chelle puravaNIno aMka) AvyuM * che paNa pustaka vyavasthAnA kAmamAM chuM mATe avasara maLaze tyAre vaMcAze paNa Apane udyama stutipAtra che. dharmonnatimAM vadhAro karI patradvArA AnaMda Apaze. ' TapAlanI chApa. 20 naveM. 14. - pravartaka munizrI kAtivijayajI, " Yes, I have gone through both the special issues of your journal. Many of the articles have been written with ability, thought and insight. I have learnt from them much. My reverence for Mahavir has increased. It has given me immense delight to see that your graduates are now seriously investigating their religion and coordinating it to modern conditions. Your own articles have been very interesting to me. You have taken great pains in compiling them. The presentation is very attractive and impressive. You command a very forci. ble, entrancing, fluent style. As a non-Jain I very often have to stumble at the Jain terminology scattered broadeast in your contributions. There are certain points in your bistorical review of Mahavir's age, to which I take objection. But they can be better discussed only when we meet personally. I feel that Jain chronology should be adjusted not from Mahavir downwards but from to-day upwards. The former attempt will encounter many showls and pitfalls. We must trace Jain History with the help of inscriptions, coins, documents and literary records. Had you attached a map to your article on the geography of Mahavir's age, your labours would bave been appreciated by the visual help thus afforded by it. Poona 27 Nov. 1914. - Ranjitram Vavabhai Mehta B. 4.

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rad inns svIkAra ane samAlocanA svIkAra ane samAlocanA. jUnI gujarAtI bhASA ane jaina sAhitya-lekhaka rA. maNilAla bakerarabhAI vyAsa, pR. 60 kiM. 4 AnA ) A nAmano nibaMdha ukta lekhaka mahAzaye saM. 1568 mAM pATaNanA jaina muni zrI lAvaNyasamaya gaNie racela vimala prabaMdhane taiyAra karI thoDA samayamAM bahAra pADe che tenI prastAvanArUpe che. ane temAM A upaghAta tarIke " jUnI gujarAtI bhASA ane jaina sAhitya e yogya abhidhAnathI prasiddha karela che. * prathama AnA mukhya be bhAga pADavAmAM AvyA che- 1 ) gujarAtI bhASAnA ItihAsa para siMhAvalokana, (2) lipi. bhASA saMbaMdhe belatAM mUla " vaidika bhASA pachI apabhraSTa thayelI vaidika bhASA vadhAre bhraSTa thatI aTakAvavA pANini munie vyAkaraNathI niyamabaddha karI sudhArelI ' saMskRta bhASA, " pachI vakhata jatAM judA judA prAntanI bhASA juduM juduM valaNa letI gaI ane tene prAMta ke prajAnA nAma pramANe judA judA nAme oLakhAtI thaI. saMskRtabhASA graMthabhASA tarIke ane prAkRtabhASA lekanI maukhika pracalita bhASA tarIke vyavasthita thaI. prAkRta bhASAnuM vyAkaraNa racAyuM. jaina prAcIna sAhitya prAtamAM hatuM tethI tene jaina bhASA kahevI e ajJAna che kAraNake janabhASA evuM koI paNa bhASAnuM nAma che ke hoI zake ema nathI. sthAnabhedathI prAkRtabhASA judAM judAM nAme vyavaharAtI thaI-mathurAnI AsapAsanI bhASA zarazenI, magadhanI mAgadhI, AsAma ane nepALa taraphanI pizAcI ema bhASAnAM nAma paDayAM. jenanA chellA tIrthaMkara zrImana mahAvIra 2440 varSa pahelAM thaI gayA ane temano upadeza magadha dezamAM ane tenI AsapAsa hovAthI mukhya jana bhASA-nAme mAgadhImAM thayA hatA. ane te upadeza vikrama saM. 110 mAM lepabaddha thaye ane tethI ukta upadeza ke je mAgadhI bhASAmAM hatA te saM. 510 nA samayanI bhASAthI ghaTanAyamAna thaye, tethI mUla mAgadhI svarUpa akhaMDa na rahyuM ane tethI jaina sUtronI bhASA ardha mAgadhI" che ema zrI hemacaMdrAcArye jaNAvyuM te yogya ja che. jenee bhASAnA vikAsamAM eTalo badho apUrva phALo Apyo che ke jenuM svarUpa ane pramANu hajI gurjara vidvAnothI aparicita-ajJAta che. AnA kAraNe pakSapAta, rAga ke duSabuddhi, zodhakhoLanI khAmI, athavA jaina sAhityane premadaSTithI abhyAsa karavAne abhAva, tathA jainasAhitya pUrNa vivecana ane saMzodhana pUrvaka saveLA nahi pragaTa thavAnI binA thoDeghaNe aMze hovAM joIe ema jaNAya che; paraMtu rA. maNilAle A nibaMghamAM eTalo badhe niSpakSapAta ane premabhAva rAkhyo che ke temanA nirNayamAM ghaNI satyatA ane vAstaviktA ghaNuM sthaLoe pratIta thAya che. sAkSara zrI navalarAma je nirNaya para Avela che te ja nirNaya para rA. maNilAla Avela che. navalarAma bhAI kahe che ke - " jUnI gujarAtImAM jena ke vedamArgIno kAMI bheda gaNavAne nathI -paNa ethI ulaTuM hAla ( e kALe ) garajIo je bhASAmAM graMtha lakhe che teja bhASA AkhA guja.

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zrI jaina che, kahera w oon rAta prAMtanI janabhASA hatI e vicAra zajalAla zAstrIe potAnA eka graMthamAM sApha jAhera kIdhe che, ane je je vidvAne jUnI gujarAtInuM avalekana kare che tene paNa eja vicAra thayA vinA raheto nathI. A sAthe sarakhAvo maNibhAInuM kathana - * je bhASA e kALanA brAhmaNa lakenI che teja bhASA e kALanA jaina kavi. enI che. " Ama vastusthiti hovA chatAM keTalAka jainetara vidvAnoe jaina prAcIna gujarAtI bhASAne sAMpradAyika, azuddha, mAravADI Adi anya bhASAthI mizrita ane saMkara pAmelI gaNuM tenI pratye upekSA, anAdara batAve che (jUo bRhata kAvya dehananI eka bhAganI prastAvanA agara kavi dalapatarAme saMgrahela kAvyadehananI prastAvanA ), Ama chITa batAvavAthI kadipaNa niSpakSapAta buddhi ke premabhAva rahI zakatuM nathI; vaLI jainoe pite teonI prAcIna gujarAtI bhASA te kALanI bhASAthI athavA jenetara sAhityanI bhASAthI bhinna che ema kadI paNa jAhera kIdhuM nathI; ane vaLI evuM te svane paNa jenoe mAneluM ke manAveluM nathI ke tevI bhinnatA (ke je vastutaH nathI ane svIkArelI paNa nathI ) jaNAvI tene mATe mAna ( credit) khATayuM heya. Ama chatAM sA. zrI kRSNalAla mehanalAla jhaverI jevA vidvAna paNa Aja nibaMdhanI samAlocanA maeNDane rivyu nAmanA suprasiddha aMgrejI mAsikamAM ( julAI 1914) karatAM jaNAve che ke - Its aim is to shew that all who wrote Gujarati, both prose and poetry, in olden times, whether they were Jains or non-Jains, wrote, in the same way and that Jain writers, because they were Jains, are not entitled to any special credit for having written in that way. jenoe bhinna bhASA lakhI hoya ane te mATe temaNe mAna khATayuM hoya evuM bhASAnA niSpakSI zodha karanArane bIlakula pratIta thAya tema nathI evuM rA. maNilAla bhAIne A prastAvanArUpe lakhela nibaMdha vAMcatAM saheja ane sacoTa jaNAI Ave che. chatAM tevuM mAna khATavAnuM jenone zIre rA. kRSNalAlabhAIe kema AropyuM tenAM kAraNa teo jaNAvaze te nyAya kaI bAjue DhaLe che te samajAze, rA. maNilAlane tathA anyane kaMI jANavAnuM maLI Avaze, ane A lekhakanA pramANanI kasoTI thaze. lekhake A nibaMdha lakhavA mATe dIrgha ciMtana, ati parizrama pUrvaka zodha khoLa, mananIya taTasthatA pUrvaka vivecaka buddhino upayoga sArA pramANamAM karela che emAM koI jAtane zaka nathI-te dIvA jevuM spaSTa che. aneka pustakomAMthI khAsa karI hastalikhita pustakamAMthI maMthana karI jUnA gadyapadyanA utArA daSTAMta tarIke ApI gUjarAtI bhASAne vikAsakrama zaMkhalAbaddha Alekhe che te khAsa dhyAna kheMce che, keTalIka matabhinnatA

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svIkAra ane samAlocanA hevA chatAM lekhakane A visAbha ane ciMtanazIla nibaMdha pUro pADavA mATe pUrNa AdarathI abhinaMdana ApIe chIe. sAhitya-A nUtana mAsikane nIkaLyAM eka varSane nava mAsa thayAM che ane teTalAM samayanI tenI kArakIrdi tapAsIe te khare ane je te abhiprAya bAMdhI zakI e. nAma pramANe gujarAtI sAhityanA vidhavidha aMgo saMbaMdhe vidhavidha vidvAnonA lekho Ave che te upayogI, mananIya ane vicArazIla hoya che. gujarAtI bhASAnA UMca paMtimAM mUkavA lAyaka mAsikamAM A paNa che ane tenI khAsa viziSTatA e che ke aMgrejI samartha maeNDarna rivyunI mAphaka eTaluM badhuM niyamita che ke aMgrejI mAsanI trIjI tArikha pahelAM A mAsika na pahoMcyuM hoya to samajavuM ke te geravaleja paDayuM che. samAjanA viSaya para jatAM sudhAraka vicAronuM pUrNapakSI A mAsika che. prAcIna gUja. rAtI bhASAnA uddhAra arthe prayAso khAsa karavAmAM Ave che tenA dRSTAMta tarIke eka prAcIna padya kathA, mUla, zabdArtha TIkA ane vivecana sAthe dara aMkamAM ApavAmAM Ave che. A prAcIna gujarAtI bhASAne eka mahAna ane prabaLa bhAga jainIoe racela sAhitya che. e svIkArI * jaina sAhitya " e nAmo vistRta ane vicArazIla lekha taMtrInA pitAzrI rA. ba. haragovindadAsa dvArakAdAsa kAMTAvALA e eka aMkamAM Apela che te janarsolaroe abhyAsI para gera karavA jevuM che eTaluM ja nahi paraMtu te para aneka cacAM upanna karI te viSayane vizeSa chaNavAne che. dareka pAnIA ( mAsika khAsa karIne )mAM je kaMI dhyAna kheMcavAlAyaka tatrIne lAge che te TuMkamAM jaNAve che tethI te copAnIAmAM rahela sAhitya pravRttine acuka svIkAra A mAsika karI tene mane abhinaMdana Ape che. A hairacha mAsikane atyAra sudhI eka apavAda sivAya tadana visArI mUkavAmAM AvyuM che agara te abherAI paraja mUkavAmAM AvyuM che tenAM zuM kAraNa hoI zakatAM haze teno khyAla amane AvI ne zakato hoya to taMtrI mahAzaya khyAla ApavA kRpA karaze. ame A mAsikamAMthI ekAda be utArA jaina saMbaMdhenA laI tene abhyadaya IcachavA uparAMta vizeSa samAlocanA karI zakyA nathI tenuM kAraNa e ke koI paNa vastunI samagra kiMmata tenI samagratAparathI thAya te vizeSa sAruM ema amAruM mAnavuM che. A samagratAno vizeSa khyAla tenA ekAda be varSanA jIvana parathI vizeSa AvI zake tethI ame te mokUpha rAkhela hatI. A mAsika pitAne pradeza, jeTalo vizAla rAkhyo che tenA karatAM paNa vadhu vadhu vizAla rAkhe, ucca grAha, ane zaryanA pATha, prAcIna ane arvAcInanI saMgatatA, ane sudhArAnA akhalita vyavahAra vicAre pUrNa jozathI batAve, evuM tenA abhyadaya sAthe icchIe chIe ane AzA che ke te amArI icchA pUrNa thavA sAthe garavI gujarAtI bhASAnA vidhavidha aMge dharma, saMpradAya, pakSa ke taDAnI nirapekSatAthI praylla ane ojasvI thaze. buddha, dharma ane saMdha-kiM. cha AnA zrImaMta sayAjIrAva gAyakavADanI AjJAthI baddha dharmAnuyAyI vidvAna pro. dharmanaMda kosaMbIe marAThImAM traNa bhASaNa ApyAM hatAM te marAThImAM temaNe ja nirNayasAgarapresamAM chapAvI 1910 mAM cAra AnAnI kiMmatamAM eka pu. staka AkAramAM bahAra pADela che. temAM jema jainamAM samyajJAna, samyagdarzana sIka

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WAAAAAAAAAAAAA zrI jaina , . hA, cAritra e ratnatraya kahevAya che tema zrAddha dharmamAM buddha, dharma ane saMdha e nAmanAM traNa ratna kahevAya che, te traNa ratnapara eka eka vyAkhyAna ema traNa vyAkhyAna ApelAM che. te uparAMta temAM cAra pariziSTa Apela che, 1 sigAla sUtranuM bhASAMtara, 2 paMcaskaMdha, ahalpada ane nirvANa, 3 cAra Aryasa ane Arya aNagika mArga ane 4 tripiTaka graMtha. A marAThI pustakanuM ukta pariziSTa mUkIne rA. haragoviMda zAmajI pAThake gujarAtImAM bhASAMtara karyuM che ane te rA. jIvaNalAla amarazI mahetAe prakaTa karela che. bhASAMtara sAruM karyuM che ane te jJAnasudhA nAmanA mAsikamAM khaMDazaH AvI gayuM che ane sAthe sAthe A pustaka AkAramAM chapAyuM che. A vyAkhyAna vAMcavAthI buddhe prasArela dharmanI keTalIka suMdaratA pratIta thAya tema che ane jaina dharmanA tathA anya dharmanAM to sAthe sarakhAvavAmATe tulanAtmaka rIte dharmajJAna meLavanAra abhyAsI ghaNuM meLavI zake tema che. ApaNAmAM tulanAtmaka dharmAbhyAsa karavAnI Teva ghaNIja ochI che balake nathI te zocanIya che; te tevI Teva pADI aDaga zraddhAvaMta thaI vAMcaka dharmajJAnamAM vadhAro karaze. prasiddha kartAne AvA pustaka bahAra pADavA mATe dhanyavAda ApI viramIe chIe. muMbAI mAMgaroLa jainasabhA riporTa ne hisAba saM. 1969-A sabhA upayogI banI janasamAjane sAre lAbha ApatI AvI che e tenA kAryathI teNe sArI rIte batAvI ApyuM che, strIo ane kanyAzikSaNa zALA kADhI strIkeLavaNImAM agatyane phALo Apyo che. te samAnA meMbaronA lavAjamamAMthI nibhAvavAmAM Ave che, te tene sthAyI karavAne mATe muMbaInA sakhI gRhasthoe tathA bahenoe vicAra karI gya vyavasthA karI ApavI joIe che. dhArmika zikSaNane vyavahAra svarUpamAM mUkavA jevo abhyAsakrama goThavAye sAruM pariNAma AvavAnI pUrI vakI che. pustaka chapAvavAmATenuM hAtha dhareluM kArya A varSamAM te kaMI paNa thaI zakayuM nathI ema riporTa parathI jaNAya che. jaina samAjanI hAlanI sthiti ghaNAM varSonAM saMkIrNa ane sthitisthApakatA karatAM paNa pAchAM haThanArA valaNane laIne tathA AgevAnonA apurUSArtha ane nirUtsAhane yoge ghaNI maMda maMda cAle che; kayAre caMcalatAno sugaMdhI vAyu sapATAbaMdha vAze tenI khabara ja paDe tema nathI. AthI ripa8mAM myujhiyama, sastAM bhADAMnI cAlI, haipITala, seneTerIama, bALAzrama, udyoga zALA, jAhera haeNla, Adi saMsthAo atizaya jarUranI hovA chatAM te upajAvavAnA khyAla zekhazallI jevA lAge che, to paNa prayatna te meLavavA bhAgyazALI hamaNuM nahi 25 varSe paNa thaIzuM arA, badhI nahita eka be paNa meLavIzuM. ApaNe nahi te bhaviSyanI prajA te meLavaze !! sabhAnA prayatnathI jaina mahilA samAja jevI upayogI saMsthA zarU thavA pAmI che. te kumaLA choDane payaHpaSaNa ApI ghaNI sArI rIte ucheravAnI jarUra che, bhASaNa zreNI vadhu sthAyI svarUpamAM rahe te mATe sArA bhASaNo meLavI chapAvAnI jarUra rahe che. AvI upayogI saMsthA dareka jaina meMbara thaI temaja bIjI rIte tana, mana, dhanathI sahAya Apaze evuM IcchIe chIe. ' lohANA jJAtinI utpatti ane teno ItihAsa-(yojaka Thakakara uddhavajI tulasIdAsa tannA pra0 bApubhAI kahAnajI parikha taMtrI-luhANuM samAcAra. kiM. pAkApuMThAnI

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svIkAra ane samAlocanA, 1-0-8 ane kAcAnI rU. 1-4-0 ) lahANuM jJAti hamaNAM sArI pragati batAvI rahI che. A jJAtino carcAtmaka rItie itihAsa bahAra paDe nahote, tethI teonuM mULanAma zuM hatuM, kayA samayamAM ane kayAMthI teonI utpatti thaI vagere bAbatamAM samAja anabhijJa hatI. A pustakathI tevI be khabara dUra thaI che. vaNika jJAtimAM 108 bheda che chatAM te bheda kema paDayA, tenI prAcina sthiti zuM hatI ? temAM reTI ane beTI vyavahAra kevA svarUpamAM mULa hato ane hAlamAM dekhAtA pheraphAranuM kAraNa zuM che vagere che itihAsanA abhAve aMdhakAranI uMDI khAImAM paDela che; jyAre A pustakamAM tevI bA bata luhANuM jJAti saMbaMdhanI carcA nirNayAtmaka svarUpamAM AvavA prayatna karyo che. lekhaka luhANuM jJAtinAja che, tethI kadAca evo vicAra utpanna thAya ke "aho rU5 aha dhvaniHte nyAye luhANa jJAtine uMce chApare caDAvI tenA guNAnuvAda ane yazagAna ja A pustakamAM haze, paraMtu jANIne AnaMda thAya che ke satyAnveSaNa dRSTie tapAsa karavAne ja AmAM prayAsa karyo che ane daMtakathAne daMtakathArUpe, anumAnane anumAnarUpe mUkI vicAravAnane vicAra karavAno khorAka pUro pADe che. A pustakamAM khAsa aitihAsika sAdhano pUrAM pADanAra che. rA. devajI trikamadAsa hAIkeTe vakIle je sahAya ApI che te je na hatI te A pustaka je rIte atyAre joI zakIe chIe te sthitimAM te najahata. A pustakanuM anukaraNa karI gujarAta vagere dezanI samagra jJAtione prAcIna ItihAsa ane tenI daMtakathA vagere bahAra paDavA te te jJAtinA vidvAna jana prerAze, te ghaNuM upayogI jANavA jevuM maLI Avaze ane jJAti jJAtimAM vadhAre sAro ekhalAsa ane zAMti prasaraze ema amAruM mAnavuM che. nIcenAM riporTanI pahoMca svIkArIe chIe:- 1-2 vAMkAnera pAMjarApoLa-saM. 1967 ane 68 ane hisAba 3 vAMkAnera vidyottejaka cethA vArSika sane 1913 raMgunamAM rahetA vAMkAneravAsI baMdhuo mAsika rU. 14 ekaThAM karI temAMthI vAMkAnera sTeTanA vidyArthIone rkolarazipa Ape che te prayAsa ghaNo stutya che. 4. kAThiyAvADa dazA zrImALI vaNika jJAtinI amarelInI samAja eka jaina boDIMga saM. 1969 ukta "samAjamAM amarelI, kaMDalA, dAmanagara, bagasarA, dhArI, lAThI, lIlIyA, kuMkAvAva, bAkharA ane cItala e daza tAlukA samAya che. A samAje chAsaThanA AsamAM vakIla purUSottama mAvachanA pramukhapaNuM nIce borDiMga sthApavAno TharAva karI temAM phaMDa karyuM. rokaDA ApanArane bharelI rakamanuM cha TakA lekhe vyAja ApavAnI sagavaDatA karI ApI. A phaMDa sAruM thatAM-(875 rUnuM thatAM 1-12-11 ne roja borDiMga ughADavAmAM AvI. hAla 34 vidyArthIo che. temAM samAjanA 27 che ke jenI pAsethI mAsika sADA cha ane bahAra tAlukAnA 8 che ke jenI pAsethI mAsika sADA sAta rU. levAmAM Ave che, dharmakriyA amuka vakhatanI (sAmAyikAdi) rAkhI che ke je pramANe paradharmI paNa mAnapUrvaka varte che. AvI rIte paisA ochA laIne paNa vidyAthanI sagavaDatA pUrI pADanArI A saMsthAne uttejana ane dhanyavAda ghaTe che.

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zrI jena ve ko, heDa - - - AmAM hisAba, saravaiyuM, gAmavAra vidyArthInI tapasIla, madada vagere Apela che paNa vidyArthInA nAma ane dhArmika abhyAsakrama, beDiMganA dhArA, vijhiTaronA abhiprAya A pyA hatA te saMsthAnI kharI kiMmata aMkAta. A mATe temaja anya vigata mATe rAjakeTanI dazAzrImALI ane jana borDiMganuM anukaraNa karavAnI bhalAmaNa karI A saMsthAnuM dIrghAyuSya, ane unnati IcchIe chIe ane AzA che ke sarva sajajane A upayogI saMsthAne yathAzakti madada ApI svakalyANa sAdhaze. jaina aitihAsika rAsamALA bhA. 1 (kattAM mehanalAla dalIcaMda dezAI bI. e. ela. ela. bI. pra. akhAtmajJAna prasAraka maMDaLa, caMpAgalI-muMbAI). mAMDavagaDhane maMtrI pethaDakumAra. kartavya kaumudI (mUla-muni zrI ratnacaMdrajI. vivecanakAra rA. cunilAla vardhamAna zAha). sU nAvI (jaina AtmAnaMda sabhA.-bhAvanagara) samakti maisudI rAsa (ATha kerI saMpradAya muni sUryamala kRta. pra. meghajI hIrajI). mAsika manoraMjana ( marAThI agraNya mAsika. taMtrI kAzInAtha raghunAtha mitra. -kuMva). digaMbara jaina (divALI khAsa sacitra aMka), paTela baMdhu ( divALI khAsa aMka), bhArgava (divALI khAsa aMka ), bhAIbaMdha navaraMga (khAsa aMka) vagere vagere. nIcenAnI pahoMca upakAra sahita svIkArIe chIe, A peep behind the veil of Karma by Mr. C. R. Jain Bar-at Law Yoga Philosophy and Karma Philosophy (by the late Virchand Gandhi). paMra pratimA sUtrALa (devacaMda lAlabhAI pustakohAra phaMDa-muMbAI). jaina siddhAnta bhAskara kiraNa 1-2-3. Rules and Regulations of the Shri Jaina Siddhanth Bhavan.

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zikSaka saMsAranuM kalpavakSa. manuSyanA manoratha kalpavRkSa purA kare che, tema lokeAnA nIrogI thavAnA manorathe amArI rAra+ na + + + rasanna su AtaMkanigraha Xezerszerz RRcchaRcchaR777 thI purA thAya che. A vAta Aja 34 varSa thayAM puravAra thaI cukI che. vIryavikAra, lehI vikAra ane ane azaktine maTADavAmAM A davA akasIra che. kIM. 1 DabIne rU. 1, eka. vadhAre jANavA mATe amAruM prAisaliSTa vAMco! lakho eTale vagara posTa kharce maLaze, - vaidya zAstrI maNizaMkara govIMdajI. - heDa ophIsa -jAmanagara-kAThIyAvADa brAnca ophIsa-kAlabAdevI roDa-muMbAI. kiTa----LI GeG>thI skeaseleasekaaslasekesko

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zrI jaina zvetAMbara ejyukezana e, amaracaMda talakacaMda jaina dhArmika harIphAinI parIkSA. 8 khAi ratana (zA. utamaca'i kezarIcaMdanA patnI) zrI jaina dhArmika harIphAInI parIkSA, uparAMta banne parIkSA tA. 27-12-14 ravivAre apeAranA 1-6 (sTA. TA.)vAgatAM sudhI mukarara karelA sthaLeAe mukarara karelA ejanTonI dekharekha nIce levAmAM Avela che. savAlA AvatA aMkamAM pragaTa karavAmAM Avaze. parINAma TAimasara bahAra pADavAmAM Avaze. ane inAmeA pazu vakhatasara vaheM'cI ApavAmAM Avaze. The. zrI jaita zvetAMbara kArnsa eDDIsa. pAyanI-mu MbAi na, 3 mAtIcaMdra giradharalAla kApaDI mAhanalAla dalIca dezAI, onararI sekreTarIe. zrI jaina zve. ejyukezana e. jINu pustakAddhAra khAtuM. hastalikhita pustakA dharAvanArAone uttama taka. A khAtA taraphathI sarvane jAherakhabara ApavAnI ke je je gRhastha, zrAvaka ke zrAvikA, gArajI, yati ADhi mahAzayane jaina hastalikhita pustaka gujarAtI, prAkRta, saskRta ke kAi paNa bhASAnA ka'mata laI ApavAnA haze te pustakanAM nAma tathA pustakanI kiMmata lakhI mAkalAvaze te te cAgya lAgye kharIda karavAmAM Avaze. temaja je mahAzaya jAte agara peAtAnA mAgusaddArA pustaka lai khatAvavA Avaze tenI pAsethI turataja kIMmata nakkI karI ceAgya pustako rokaDe levAmAM Avaze. A mATe patravyavahAra tathA A samadhI badhI vAtacIta taddana khAnagI rAkhavAmAM Avaze. patravyavahAra karavA IcchatA sajjanAe jaina kAnpharasa heralDamA taMtrI rA. mAhanalAla dalIcaMda dezAi bI. e. ela ela. bI. vakIla hAikoTa ne tenA ghera lAhAracAla lAlajI mAnasiMganI bilDiMga muMbai sAthe karavA ane vAtacIta mATe maLavuM hoya te tyAM temane maLavuM. tA. ka. A hastalikhita pratAnA upayega suyeAgya rIteja karavAmAM Avaze evI khAtrI ApavAmAM Ave che.

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manuSyane masta banAvanAra, AThe paheAra AnaMdamAM rAkhanAra, magajane sugadhIthIthI tara karanAra, ra cakhelI jasamAna, te meAgarAnAM tAjA julAmAMthI banAvavAmAM AveluM A attaranuM phakta phakta A traNa cIja che. senTano mahArAjA ( ATA ) roja TIvA jI attara mohInI sugadhI Ape che. G BARARARA madhura ane ehaka e peAtAne sugadhI puSpAnA bagIcAmAM beThelA samaje che. A sugadhIne C U * evAtA * vizva mohInI hera oNila. ke jenI banAvaTa nukazAnakAraka tatvothI nirALI, te magajanAM jJAnata tune peSaNa ApanArI che, chatAM sugaMdhamAM eka kharekhara, sugaMdhInA bhaMDAraja che ke je vAparatAM magajanI mahenata karanAra masjate zAnta rAkhI navuM baLa meLavI zake che jyAre kumArikA ne sAbhAgyavatI yuvatie A tela vAparI peAtAnA mAthAnA vALa suMdara, caLakatA, chaTAdAra ne lAMbA banAve che. kIM. khATalI 1 nA rU. 1-0-0. vI.pI. kharca 04-0 kIM, khATalI 3 nA rU. 2-10-0 vI.pI. 0-7-0 dareka khATalI khAlatAM InAmI cIjo nIkaLe che. nAnA dIlakhuza sugadhanA dariyAnI 11 rekhA jeTa bheLaseLa vagaranuM madhura vAsa ApanArUM phakta kkta e TIpAM eka mhoTA meLAvaDAne aheka maheka karI mUke che ne tethI zokhIna prajA A ' jillaalloo rnn ekaja senTa che. * oTo vizva mohInI senTa vAparavuMpasa kareche. mANekacAka, amadAvAda. kIM. nAnI khATalInA rU.0-8-0 vacalI khATalInA 2.0-12-0 0nA aisanI meATI khATalInA 2.2-8-0 traNa khATalInA rU.7-0-0 sugaMdhI kArDa nA eka AnA DajhananA ATha AnA. sUcanA:--nakalI mAlanA bhaLatA nAmathI saMbhALajo, ne dareka khATalIpara dIllIvALA lAlA mIzanaDhayALa dharamadAsanuM nAma vAMcIne ja kharIdo. dIllIvAlA lAlA mIzanacALa dharamadAsa attaravALA. vividha jAtanAM attarA,-senTa, sugandhI telA, suramA, gaMgA gulAbajaLa, zarkhatA, te mukhma vigerenA vepArI, mAtIbajAra sukhaI.

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raoNyala TonIka pAuDara kImata telA ekane rU. 1). (riTeja mApha) jaMgalI pahADonI vanaspatimAMthI khAsa amArA hAtheja taiyAra karelI A davAthI dhAtu (viye)ne lagatA sarva prakAranA darado nAbuda thAya che, ane viryane puSTa banAvI zarIramAM kharI tAkAda pedA kare che. A davA ame pote ja vecIe chIe, koI paNa dukAnadAra athavA pherIvALAne vecavA mATe ApavAmAM AvatI nathI, mATe amArA sivAya bIjA koI pAsethI A davA maLI zakaze nahi. InAma, kamIzana ke paisA pAchA ApavAnI, koIpaNa jAtanI lAlaca ApavAmAM A vatI nathI. phakta eka vakhata vAparI khAtrI kare. banAvanArane ane vecanAra. che. traNa baMgalA, ghATakopara-muMbaI. ema. pI. vIraputra, jAhera khabara. meTIkayulezananI parIkSAmAM besanAra vidyArthio mATe mahUma zeTha phakIracaMda premacaMdanA nAmathI soMpavAmAM AvelA eka phaMDamAMdhI konpharansa ophIsa taraphathI eka oNlarazIpa meTIkayulezananI parIkSAmAM saMskRta viSayamAM saithI uMce naMbare pasAra thanAra, temaja eka bIjI skolarazIpa suratanA rahevAsI ane kule sauthI vadhu mAkarsa meLavanAra jaina zvetAMbara mUrtipUjaka vidyArthine ApavA mATe nakkI karavAmAM AvyuM che. e skolarazIpano lAbha levA IcchanAra vidyArthioe nIce sahI karanArane e saMbaMdhamAM tA. 31 mI jAnyuArI 1915 sudhImAM arajI karavI. che. zrI jaina zvetAMbara konpharansa ' ) (sahI) kalyANacaMda zobhAgacaMda ja ophIsa. resIDanTa janarala sekreTarI, pAyadhUnI, mubAI naM 3, J , zrI jainavetAMbara konpharasa. navA thanAra grAhakane sUcanA. hamaNuM gayelA paryuSaNamAM 240 pRSThane zrImana mahAvIra sacitra aMka A patrane kADhela che te mahAvIranA jIvana, eka graMtha samAna che, eTaluM ja nahi paraMtu temAM kArya ane upadeza saMbaMdhe AvelA vidha vidha upayogI viSaye eTalA badhA vAMcavA vicAravA yogya che ke jenA viSe aneka vidvAnonA suMdara abhiprAyo atyArasudhI AvI gayA che. A aMkanI kiMmata ATha AnA che. ane have tenI nakala ghaNI thoDIja bAkI che. jeo navA grAhaka thaze teone te aMkanI judI kiMmata na letAM te lAbha ApavAmAM Avaze, mATe A patrane uttejana arthe, A patranA AdhAra zrI konpharansa devIne sahAya ApavA ane AtmAne lAbha ApavA arthe dareka sujJa jaina grAhaka tarIke nAma mokalavA ane bIjAne grAhaka banAvavA tatpara thaze, evI ame khAtrI rAkhIe chIe. c/o " jaina konpharansa oNphisa- pAyadhunI. "kenpharansa heralDa,"

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janasamAjane phAyadAkAraka cetavaNI. hujArA grAhakAnI khAtrIvALI 80 varasathI saMpurNa mAna pAmelI ane bharAsAdAra cAkhkhI cAMdInA dAgInA vecavAnI jInAmAM jInI peDhI. grAhakone khAsa agatyanI sUcanA. "). amadAvAdanA khajAramAM AjakAla cAMdInA dAgInA vecanAra aneka vepArIe che. chatAM amArI dukAna mAM dareka jAtanA dAgInA khAsa jastIthI jhALelI tathA ghugharIe khAMdhavAnA vALA te paNa cAkhkhI cAMdIneA pAkIgera'TIthIjaApavAmAM Ave che. bhAvamAM gAvAnI khIlakula dhAstI rahetI nathI mATe ekavAra padhAravA vinati che. cAkhI cAMdInA dA- gInA banAvanAra tathA vecanAra. paMcAla bhulAbhAiharIcaMda The. mAMDavInI peALamAM lAlAbhAinI pALamAM dhara na, 2214, amadAvAda.

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sanI davA amArA davAkhAnAmAM, e jIvaleNa daradathI pIDAtA ke paNa dardIne, pahelA cAra divasa sudhI bIlakula maphata ame ApIe chIe. dareka daradIne eka vakhata "AvI jaIne khAtarI karavAnI ane majabuta bhalAmaNa karIe chIe. A roganI trAsadAyaka vedanAmAMthI, vagara vAhaDakAMpe bacavA mATe, amArI " arjentaka" davA bInaharIpha che. tenAthI aMdaranA ke bahAranA game tevA harasa, masA, caskA, dukhAve, agana vagere tAbaDateba dura thaI lehI vagere baMdha paDI darada jaDamULathI nIkaLI jAya che. khAvAnIdavA rU. 15). lagADavAnI davA rU. 5). salAha maphata. koIpaNa jAtanA darada-gathI kaMTALelAM strI purUSane ame khAsa elatemAsa karIe chIe ke teoe potAnI vIgatavAra hakIkata amane vagara DhIle lakhI mokalavI. je malavethI amArA junA jANItA anubhavI spezyAlIsTa DAkaTara cAMdalI A teonA kesa upara ghaNuM ja saMbhALa bharyuM dhyAna ApI teone saMpurNa davA ane IlAjanI salAha bIlakula maphata purI pADaze. lakhavA karatAM je banI zakatuM hoya te rUbarUmAM malavAthI vadhAre phAyade thaI zake che. saghaLe patravahevAra haMmezAM bIlakula khAnagI rAkhavAmAM Ave che. amAruM trImenTa eka vakhata jarUra ajamAvI joje. - "bAzAhI sakatI asala ane sAcI nAmadAra sarakAramAM * rajIsTara thaelI nabara 229 nI te ekalI DAkaTara cAMdalIAnIja banAvaTa che. ane e bAbatane amArA jAhera celeja phatehamaMda nIvaDayA che te saghaLA jANe che. mATe nakalIyAta dagAkhe-- ranI dhaLa jevI banAvaTethI ThagAtA nahIM. paNa kharI DAkaTara cAMdalI AnIja "bAdazAhI yAkutI" vAparIne dareka jAtanI nabaLAI dura kare, DhIlAM paDI jJAnataMtu ane nasene sateja thavA deo, cehare gulAbI banAve, uparAMta kamara nasomAM navuM lehI ane vIrya bharIne zarIramAM juvAnI ne utsAhane jAthakane jhare pedA kare ane sasaM2 sukhane lAha laI mananI murAda pAra paDe. kIMmata 40 gaLInI DabI 1 nA rU. 10). cAMdalIA ku. 28 kAlabAdevImubai. -

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abhidhAnarAjendra. (mAkRta ! mAgadhI ) bhASA kA bRhatkoza ) prathama dvitIya, aura tRtIya bhAga chapakara taiyAra hai ! dIrghadarzI vidvAna loga sarvadarzastha sadasanmantavya viSayake anveSaNameM dattacitta hote haiM isa liye ho kyA ? usI jijJAsArUpa ciMtA virasanadI ko AnandasurasanadI banAne ke liye aura AryAvartameM ajJAta-adRSTa-azruta-arddha mA. gadhI ( prAkRta ) bhASAkA saMskRtabhASAke samAna pracAra karane ke liye, tathA prAkRta-bhASAmaya aparicita jainadharmake gUDha tatvoM ko sarala rItise pracAra kara sarva sAdhAraNoMko upakAra pahucAneke liye parama kAruNika kalikAlasarvajJakalpa, zrI saudharmabRhattapAgacchIya, bhaTTAraka zrI zrI 1008 ' zrImad vijayarAjendrasUrIzvarajI mahArAjane apane jIvana mahIruhake amara phalakI taraha aMdAjana cAra lakSa zloka pramANakA prAkRtabhASA pravartaka apUrvajanmA.akArAdi varNAnukramase ukta koza nirmANa kiyA hai // isa mahAkoSama sArvajJIya paJcAGgIke tathA prAmANika pUrvAcAryoMke nirmita prakIrNAdi granthoMke sAnuvAda prAkRta mUla zabda, tadanantara unake liGga, dhAtu, pratyaya, samAsa, vyutpatti, artha, Adi dikhAkara tattaczabda saMbandhi vizeSa vyAkhyAoM ke pATha jina 2 sUtroM, prakIrNo, aura aitihAsika granthoM meM hai, ve grantha adhyayana, uddeza varga Adi oN ke sAtha skkhe gaye haiM, jina ko dekhakara vAcakavarga eka viSaya ko aneka zAstrA se sapramANa siddha karane ko anivArya zaktimAna hogA. isa camaskRtikAraka apUrvApUrva zAstra saMmRhIta upamAtIta zabde saMdarbha koSa kA vivecana nitanA likhA jAya utanA hI kama hai, isakA pUrNa saMkSipta tatva, bhalI bhAMti se likhI gaI savistRta bhUmikA ke vAMcanese hI jJAta hogaa| koza nirmAtA mahAnubhAva kA jIvana paricaya bhI bahuta sundaratAse dikhalAyA gayA hai / yaha koSa cAra bhAgoMmeM pUrNa hogA. isa liye jina vidvAno, zrImAnoM, yA rAjA mAhArAjAoM ko isa grantha ke . madhurarasa ko lene kI icchA ho, athava gambhIra jainadharma ke tattvoMko jAnane kI

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icchA ho, to zIghra hI isake pratyeka bhAga ko maMgAkara avalokana kareM / mUlya pratyeka bhAga kA kevala 25) rupayA rakkhA gayA hai jo ki-pustaka ke kada meM bahuta hI kama hai / milanekA pattA abhidhAnarAjendra kAryAlaya. mu0 ratalAma ( mAlavA) The Sacred Books of the Jains. The Pioneer in its leading note, (February 1, 1914) writes: "The Ali India Jaina Association are undertaking the publication of all these volumes of the sacred Books of the Jainas, which have not been published before. All the unpub. lished works of the Jainas, both of the Swetambara and the Digambara Sects, are to be included in the series, and - each volume will contain the original text, with an English trans. lation, introduction and critical and explanatory notes on different passages. Number of well-known scholars are to assist in the task and the work when completed should servo various useful purposes and be of great interest to the students of religion and history. For particulars apply to, Kumar Devendra Prasad. Shanti Kunj-AHLLHABAD. kAsmIrano pavitra kesaraja, pUjAne yogya che. A kesara zrImahArAjA sAhiba kAzmIranI AjJAthI, kheDavAmAM Ave che ane hiMdustAnanA prasiddha vyApAriyo, jaina maMdiro ane tIrtha sthAnomAM amArI mArphata mokalavAmAM Ave che / prathama zreNInA eka tolAnA bhAva 0-15-0, sAmaTuM maMgAvanAra vyApAriyone vizeSa kiphAyata karavAmAM Ave che. phUla ane namUno maMgAvI khAtrI karo. kAzmIra sTorsa zrInagara ( kAzmIra) naM. 26

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helA mAsikane vadhAre taiyAra che! taiyAra che ! taiyAra che! konpharansa ophIsanI cAra varSanI athAga mahenatanuM apUrva phaLa. zrI jaina graMthAvali. judA judA dharmadhuraMdhara jaina AcAryoe bhinna bhinna viSayo upara racelA apUrva graMthenI saMpUrNa yAdI A pustakamAM ApavAmAM AvI che. jaina Agama, nyAya, philosorI, padezika, bhASA sAhitya tathA vijJAna saMbaMdhI graMthanuM lisTa, graMthakartAonAM nAma, zloka saMkhyA, rasyAno saMvata, hAla kayA bhaMDAramAMthI kevI sthitimAM maLI zake tema che vigere saghaLI hakIkata batAvanAruM A amUlya pustaka che. vizeSa ToTamAM graMthane lagatI upayogI mAhitI ApavAmAM AvelI che. graMtha ane pRSa, graMthakartA ane pRSTa, racyAna saMvata ane graMtha, evI rIte traNa prakAranI saMbhALapUrvaka banAvavAmAM Ave velI anukramaNikAo A pustakanI chevaTe ApelI che. A pustaka dareka pustaka bhaMDAra, lAyabrerI tathA sAmAnya maMDaLamAM avazya rAkhavA lAyaka temaja dareka jainane upayogI che. kIMmata mAtra rU. 3-0-0 AsisTaMTa sekreTarI. - pAyadhunI, muMbaI naM. 3 . zrI jaina zvetAMbara konpharansa. zrI jaina zvetAMbara-madirAvali, prathama bhAga. A pustakamAM gujarAta, kAThiyAvADa, kaccha ane mAravADa dezanA derAsaronI (gharaderAsara suddhAMta ) hakIkata ApavAmAM AvelI che. konpharansa ophIsa taraphathI mahAna kharca karI zarU karavAmAM Avela DIrekaTarInA amUlya temaja prathama phaLa rUpe A pustaka jaina samAjanA hitane mATe bahAra pADavAmAM Avela che. hiMdustAnamAM AvelAM ApaNAM pavitra kSetronI yAtrA karavA janAra jaina bhAIone A pustaka eka suMdara bhomIyA tarIke thaI paDavA saMbhava che. A pustakamAM judI judI kalamo pADI derAsaravALA gAmanuM nAma, najIkanuM sTezana yAne moTA gAmanuM nAma tathA tenuM aMtara, derAsaranuM ThekANuM, bAMdhaNI, va. rNana, baMdhAvanAranuM nAma, mULa nAyakanuM nAma, baMdhAyAnI sAla, pratimAjInI saMkhyA, nokaronI saMkhyA tathA makAnanI sthiti vigere tamAma hakIkata savistara dAkhala karavAmAM AvI che. A pustaka royala sAIjha 260 pAnAnuM suMdara puThAthI baMdhAveluM che. bahAragAmathI maMgAvanArane vI. pI.thI. mokalavAmAM Avaze. kIMmata mAtra rU. 1-8-0 pAyadhunI, muMbaI naM. 3 AsisTaMTa sekreTarI. zrI jaina zvetAMbara kenpharansa.

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jaina baMdhuo! vAMce ane amUlya lAbha . zrI jaina zvetAMbara DIrekaTarI. hAla baMdhuo ! Apa sArI rIte jANatA haze ke vaDodarA ane pATaNa kenpharansa vakhate jaina zvetAMbara komanI Adhunika sthiti jANavA mATe sarve jaina baMdhuone vicAra thavAthI DIrekaTarI karavAnuM kAma konpharansa ophIse hAtha dhareluM hatuM. A mahAbhArata kAmanA prathama phaLa rUpe amadAvAda konpharansa pahelAM zrI jaina svetAMbara maMdirAvaLi, bhAga 1 le bahAra pADavAmAM Avyo hato. tyAra pachI konpharansa ophIsa taraphathI A muzkela kAmanA dvitIya phaLa rUpe zrI jaina zvetAMbara DIrekaTarInA-bhAga 1 lo (uttara gujarAta) ane bhAga 2 je ( dakSiNa gujarAta) evI rIte be bhAga jaina prajA samakSa prasiddhimAM mukavAmAM Avela che. A banne bhAgamAM samasta gujarAta dezanI prAcIna temaja arvAcIna jANavA lAyaka hakIkato dAkhala karavAmAM AvI che, jemanI vastI saMkhyA dekhADanArI gAmanI nizAnIo uparAMta tIrtha sthaLa, derAsara, tathA relavenI saraLa mAhitI ApanArAM cinho vALo suMdara nakazo paNa Ape che. TuMkomAM jainonI vastI vALA chalA ane tAlukAvAra gAma, rAjya, najIkanuM sTezana ane tenuM aMtara, najIkanI pisTa tathA tAra ophIsa, derAsara, tIrthasthaLa, dharmazALA, upAzraya, pustaka bhaMDAra, lAIbrerI, pAThazALA, pAMjarApoLa ane sabhA maMDaLa vigerene lagatI saghaLI upayogI bAbatothI A DIrekaTarI bharapura che. A sivAya gAmavAra jJAti ane gacchanI, kuMvArA, paraNelA, vidhura ane vidhavAnI temaja bhaNela tathA abhaNunI saMkhyA A DIrekaTarImAM samajapUrvaka ApavAmAM Avela hovAthI dareka jaina baMdhune ApaNI Adhunika sthiti najare tarI Ave che. vizeSamAM jIllAvAra janarala rIporTa paNa Apela che. A DIrekaTarI jaina samAja mATe bahu upayogI karavAmAM lagAra paNa kacAza rAkhavAmAM AvI nathI. DirekaTarI taiyAra karavA pAchaLa rU. 15000nI moTI rakama kharcavAmAM AvI che, te chatAM juja kiMmA rAkhavAnuM kAraNa kamAvAnI khAtara nahIM paraMtu zrImaMta temaja garIba jaina baMdhune A pustakane sarakhe lAbha ApavAnuM che. mATe sarva jainabaMdhuo A moTo lAbha avazya lezeja, evI amane saMpUrNa khAtrI che. kiMmata mAtra pahelA bhAganA rU. 0-12-0 bIjA bhAganA rU. 1-4-0 bane bhAga sAthenA rU. 1-14-0 nakazAnI chuTo nakala aDhI AnAnI piSTa TIkITa mokalanArane mokalavAmAM Avaze. pAyadhunI, muMbaI naM. 3. te AsisTanTa sekreTarI. ( zrI jaina zvetAMbara kenpharansa

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lekhakane namra vinaMti. pUjya munirAjAo, jaina grejyueTa tathA vidvAna jaina lekhakane savinaya vinaMti karavAmAM Ave che ke jaina vastIvALA lagabhaga tamAma zaheramAM mahAna konpharansane vijaya vAvaTo pharakAvatA tathA konpharansanA sarvamAnya vAjIMtra gaNAtA A mAsika patramAM konpharansa hAtha dharelA viSaya saMbaMdhI tathA samasta jaina kAmanI sAmAjika, naitika ane dhArmika unnati sAthe pratyeka vyaktinI Atmika unnati thAya tevA saraLa bhASAmAM lakhAyelA lekhone prathama pada ApavAmAM Ave che ane jaina bhavyatva sUcavanAra aitihAsika lekhone paNa khAsa sthAna apAya che. ame AzA rAkhIe chIe ke padavIdhArI jaina grejyueTonI mAphaka anya vidvAna jaina lekhake tathA pUjya muni mahArAjAo, vadhAre nahIM te mAtra varSamAM ekAda vakhata ATha daza pRSTha jeTalA lekha A patramAM lakhI mokalI svadharmI baMdhuone potAnI vidvattAno lAbha ApavAnuM mana upara leze. ( 1 A patra mATenuM lakhANa kAgaLanI ekaja bAjue, sArA akSarathI ane zAhI vaDe lakhavA tasdI levI. kAgaLanI banne bAjue, athavA pensIlathI lakheluM lakhANa TAIpamAM goThavatAM bahu aDacaNa paDe che temaja bhUla thavAne paNa vizeSa saMbhava che mATe A sUcanA tarapha lakSa ApavA khAsa vinaMti che. 2 lakhANa moDAmAM moDuM dareka mahinAnI tA. 15 mI pahelAM amane maLavuM joIe. 3 lekhakano lekha yogya jaNAze to dAkhala karI, je aMkamAM prasiddha thaze te aMka ane niyamita lekhakane niyamitapaNe sarva aMka maphata mekalavAmAM Avaze. 4 pasaMda nahi paDelA lekho pAchA mokalavAnuM banatuM nathI, jene joIe teNe TapAla kharca mokalI maMgAvI levA., 5 aprakaTa prAcIna jaina gujarAtI sAhitya, dhArmika abhyAsa vadhe tevA saMvAda, zikSaNa sArI rIte ApI zakAya tevA abhyAsapATho, padAvalio, zilAlekho, graMthanI prazastio, prAcIna jaina prabhAvakanAM caritra vagerene khAsa prathama sthAna ApavAmAM Avaze. 6 rAjyakIya-dhArmika vivAdavALuM, niMdAtmaka vagere ADe mArge doranAra ane kaleza upajAvanAra lakhANane sthAna bIlakula ApavAmAM nahi Ave. 7 lekhake pitAnuM pUruM nAma tathA skANuM lakhavA kRpA karavI, te pragaTa karavA icchA hoya to te agara tema na hoya te keAI saMjJA-takhallusa mokalavuM. nanAmA lekha levA ke pAchA mokalavA baMdhAtA nathI. mehanalAla dalIcaMda dezAI. bI. e. el e bI. - prInsesa sTrITa, muMbaI taMtrI. jaina zvetAMbara konpharasa heDa.

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Rates for Advertisement. jAherakhabara ApanArAone amulya taka. zrI jaina zvetAMbara konpharansanuM vAjIMtra gaNAtuM A heDa mAsika ke jene hiMduratAnanA judA judA bhAgomAM vasatI jaina jevI dhanArtha komamAM bahoLA phelAve che, temAM jAherakhabara ApavAnA bhAvo nIce mujaba ghaNuM eAchA rAkhavAmAM AvyA che. - eka peIja aDadhuM peIja pA peIja | cAra lAIna eka varSa mATe 30 . ra0. I cha mAsa mATe traNa mAsa mATe 12 eka aMka mATe. 5 jAhera khabare hiMdI, gujarAtI yA aMgrejI bhASAmAM levAmAM Avaze. jAhera khabaranA nANAM agAuthI maLyA sivAya jAhera khabara dAkhala karavAmAM Avaze nahi. A mAsikanI mAraphata henDabIla vaheMcAvavAnA bhAvo patravyavahArathI agara rUbarU maLavAthI nakkI thaI zakaze, te mATe saghaLo patra vyavahAra tathA manIoDara vigere nIcenA zIranAme mokalavA. pAyadhunI, muMbaI naM. 3 AsisTaMTa sekreTarI. zrI jaina zvetAMbara konpharansa zrI sa. vi. prI. presa.-amadAvAda,

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AjanA AMkane A patrane vadhAre. *cha-cha chachiddhi che ghaNIja sastI-ardha karatAM paNa ochI kiMmate surasa pustako joItAM hoya te A jAherAta che vAMcI mitrone vaMcAvo ne A sastI pustakamALAnA grAhaka thaI tarataja lAbha lo, jJAnavardhaka takamALA. 4 -- Sochava*e(c)(c)(c)>>iche. * grAhako mATenA niyamo. 1. pravezaphInA ATha Ane menejarane maLethI grAhaka tarIke nAma noMdhAze. praveza phI pahelA pustakanA vi. pI. sAthe vasula levAnuM jaNAvaze te tema karavAmAM Avaze, 2. grAhakane A mALAnAM te grAhaka thayA pachInAM tamAma pustaka adhI kiMmate ApavAmAM Avaze, ne te levA te baMdhAyelA gaNAze. (pAchalAM pustaka upara navA grAhakano hakka gaNAze nahi.). 3. varSanI adhavaca thanArA grAhakane varSanI zarUAtathI grAhaka tarIke noMdhavAmAM Avaze, ne te varSanAM bahAra paDelAM pustakomAMnAM je silaka haze te badhAM tene mokalavAmAM Avaze. grAhakane pustakanI kiMmata badala eka varSamAM vadhAremAM vadhAre rUpIyA bethI vadhAre ApavuM na paDe te mATe eka varSamAM A mALAnAM cAra rUpIAthI vadhAre kiMmatanAM pustako kADhavAmAM Avaze nahi. 4. A mALAnuM dareka pustaka traNathI cAra cAra mahInAne aMtare bahAra paDaze. navuM pustaka taiyAra thayethI grAhakane vi0 pI. piosTathI mokalavAmAM Avaze. vi. pI. pisTeja grAhakane zIra. 5. koI grAhaka pustakanuM vi. pI. na rAkhatAM pAchuM vALaze te tenI pravezaphInA ATha AnA upara tene haka raheze nahi, ne tenI phI "pharITa" karI tenuM nAma grAhakamAMthI kamI karavAmAM Avaze. AvI rIte kamI thayelAne pharI grAhaka thavuM haze to pravezI navA grAhaka tarIke pharI bharavI paDaze. . koI grAhakane grAhakamAMthI kamI thavuM haze to grAhaka thayAne eka varSa pUruM thayA pachI - kamI thaI zakaze. A pramANe kamI thaelA grAhakanI pravezaphInA ATha AnA temanA kharca pAchA mokalavAmAM Avaze, yA chellA pustakanI kiMmatamAM majare apAze. che. A mALAnA pAMca varSa sudhI kAyama grAhaka cAlu rahenArane dara pAMca varSe eka rUpI benasa tarIke majare ApavAmAM Avaze. 8. A mALAne varSanI zarUAta i. sananA aMgrejI varSanI zarUAtathI gaNAze. 4. A niyamomAM prasaMgopAta pheraphAra karavAnI jarUra amane jaNAze te agAuthI grAhakAne jaNAvIne karavAmAM Avaze. jIvanalAla amarazI mahetA menejara; pIramazAha reDa-amadAvAda. -- --&[ "[ PJ "] - -ai~) J OI -DAha-svisvimi-hi-3ivchIya-ci3i-73ovizva-Dira che?-

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jJAnavardhaka pustakamALAmAM kevAM pustako chapAze? A mALA mATe amukaja viSayanAM pustaka pasaMda karavAnuM baMdhana bAMdhI-cInAonI strIonA paganI peThe-mALAnuM svarUpa saMkocI na nAMkhatAM navalakathA, jIvanacaritra, vighAkaLA, hunnara, dharma, nIti, itihAsa, sAhitya, samAja, vagere vividha viSayanAM pustaka pasaMda karavAnuM vizALa kSetra rAkhavAmAM Avaze. arthAt gRhastha, strIo, bALake dharmanA bhAvika jana tathA navalakathA ne nATakanA rasika vagere sarva varganA vAMcanArAone AnaMdadAyaka thaI temanA jIvananI unnatikramamAM sahAyaka ne protsAhaka thAya tevAM pustakonI pasaMdagI thaze; ane te mATe grAhako taraphathI puratuM uttejana maLenI jarUra paDatAM pratiSThita lekhakane pAritoSika ApIne paNa pustaka lakhAvavAmAM Avaze. A mALAnAM pustakanA kAgaLa, chapAI, baMdhAI vagere lAibrerIne zobhArUpa thAya tevAM pustakanA kadanA pramANamAM ghaTatAM rAkhavAmAM Avaze. A pustakamALAnA grAhakone jokhamadArI kaI che? grAhakone A mALAnuM AkhA varSanuM lavAjama agAuthI ekadama bharIne navAM pustako mATe AkhuM varSa vATa jotA besavAnuM nathI, paNa pustaka hAthamAM laIne ja tenI adhI kiMmata ApavAnI che; lavAjama yA kiMmatanA paisA sAmaTA bharavA paDe tema nathI, dareka pustaka vi. pI. thI AvavAnuM hovAthI geravalle javAne paNa bhaya nathI. pravezIne mAtra ATha AnA ApavAnA che te paNa grAhakamAMthI kamI thanArane rokaDa pAcho maLe che. eTale A pejanA tadana bInakhamI che. A mALAnA kAmanA grAhakone maLavAne bevaDo lAbha. niyama pramANe A mALAnA kAmanA grAhakane ardhI kiMmate pustake maLavA che uparAMta pAMca varSe eka rUpIe benasane ApavAnuM che, eTale lagabhaga 10-12 TakAnuM bonasa yA kamIzana vadhArAno lAbha dAkhala maLavAnuM che, e khAsa dhyAnamAM levA jevuM che. (dAkhalA tarIke-ame na. rA.ba. ramaNabhAI mahIpatarAma nIlakaMThanuM "rAIne parvata nAme eka rU.nI kiMmatanuM nATaka prasiddha karyuM che te A mALAnA grAhakane maLavAnuM hoya te niyama pramANe rU. 1 ne badale ATha AnAmAM maLe ne te uparAMta bonasano lagabhaga eka Ana majare maLavAne eTale eka rU.nuM pustaka kAyamanA grAhakane lagabhaga sAta Ane maLe.) amArI AzA-pAMca hajAra grAhako thavAM joIe. prathamathI lAMbAM lAMbAM baNagAM phukavA karatAM kAma vaDe khAtrI karI ApavI eja yogya ne uttama che, tethI ame pahelAMthI moTI moTI AzAo na ApatAM TuMkAmAM eTalI ja khAtra ApIzuM ke, gurjara bhAIo ane bahene amArI A janAnI kadara karI puratI saMkhyAmAM grAhako thaze to ame vidvAnanAM sArAM sArAM pustake ghaNAja sastA darathI bahAra pADavA zaktimAna thaIzuM. grAhake vadhAre hoya tema kiMmata ochI rAkhavAnuM pisAya e dekhItuM ja che eTale amArI badhI dhAraNuM pAra paDavAne AdhAra grAhakonI saMkhyA uparaja rahe che. AvI yojanA phatehamaMda thavA mATe kamImAM kamI pAMca ? re hajAra grAhake nI jarUra che. A kArya sAruM che te temAM sahAyaka thavAnI parama kRpALu paramezvara sine preraNA karaze evI pUrNa AsthA che."

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"jJAnavardhaka pustakamALA" mATe ardhI kiMmate ApavA pasada karavA dhArelAM keTalAMka pustaka. 1 hAsyamaMdira ** A pustakamALA sArU nIcenAM pustakA taiyAra karAvavAnI tajavIja cAle che. temAMnAM je vahelAM taiyAra thaze te chapAvavAnI geAvaNa thaze. koI vidvAna ke jANItA lekhaka peAtAnuM pustaka A sastI pustakamALA mATe ApavAnI icchA darzAvaze te te AbhAra sAthe svIkAravAmAM Avaze. A uparAMta bIjA pustako mATe paNa tajavIja cAlu che. kartA Ana. rA. yu. ramaNabhAi mahIpatarAma nIlaka'Da khI. e., elaela. bI. A pustakamAM " hAsyarasa viSenA 100-125 pRSThanA temanA nibaMdha tathA hAsyarasanA temanA ane temanAM patnI sA. vidyAgArI bI. e. nA trIzeka lekhA-vArtA-savAdo vagere Avaze. khAsa taiyAra karAvelAM citrA sAthe. pu! lagabhaga 250 upara. A pustaka chApavAnu rArU paNa thaI gayu' che, rmsa elana graMnthaLo suprasiddha nItibheAdhaka marhuma mahAtmA sara jemsa elananAM dharmapatnInI elananA ane anyonuM gujarAtImAM bhASAntara karavA mATe khAsa paravAnagI meLavI che. jorakathA jarI suzisti viduSI gujarAtI sannArIo, vidvAno tathA grejyueTa gRhasthAe lakhelI sAMsArika, naitika vagere viSayanI nhAnI nhAnI surasa vAte. 4 kIzvara dalapatarAma nane paravAnagI ApavAnI kRpA karI che. 3060 DA0 nA gadha lekhonA navAja saMgraha. A saMgraha chApavA gu. 10 sAsATIe 5 krItA ne kIde AdhyAtmika saMvAda mahAtmA sAkreTIsane viSapAna-maraNu-vakhatanA chellA aMgALAmAM 6 zrImatI kamalAdevI (manevedhaka navalakathA.)--mULa koM-savAlAkha rUpIAnuM nAbala prAijha meLavanAra prasiddha baiMgakavivara ravindranAtha TAgAra, pRSTha 350thI 400 thaze. 9 muktimAlA athavA jIvarAja jIvanmukti AkhyAna, karyAM bhacanA marhuma vakIla prANalAla zaMbhulAla desAi. vedAntazAstranA vyUha siddhAntA te pramANeA samajAvanArA svataMtra navA grantha. saMvAda rUpe. 8 lArDa bekananA niSadhA--agrejI uparathI bhASAntara9 patnInI pasaMdagI ApaNI hAlanI sAmAjIka sthitino citAra ApanArUM pAMca aMka navuM gadyanATaka (sacitra.) 10 nyA. mU. rAnArDanAM dhArmika vyAkhyAne mAThI uparathI 11 suzikSita strI athavA gRhakeLavaNIno uttama Adarza bhASAntara. strI bALakone gharamAM zikSaNa kevI rIte Ape tenI namunedAra navalakathA. narmada-dalapatathI Aja sudhInA kavionAM 12 navIna kAvyadeAhana-kAvyomAMthI cuTaNI, vagere-vagere. keLavAyelI

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che A pustakamALA viSe keTalAka vidvAno taraphathI maLelA abhiprAya. 9 A yojanA bahAra pADatAM pahelAM abhiprAya tathA salAha mATe ame te gurjara viddhAnene mokalI hatI. te uparathI je abhiprAya maLyA che, temAMnA keTalAka nIce pramANe che. ra. rA. narasiMharAva bhoLAnAtha diveTIA, bI. e.--presapekaTasa huM dhyAnathI vAMcI gayo chuM. yojanA kharekhara yaza ApanArI che. ra. sA. jamIyatarAma gaurIzaMkara zAstrI, bI. e. uttara vibhAganA ejyukezanala InspekaTara-tame je kAma karavA dhAryuM che tene huM phatteha IcchuM chuM. rA, rA, kezavalAla harSadarAya dhruva, bI. e-janA purepurI phatehamaMda thAo ema huM IcchuM chuM. rA, rA, kezikarAma vighahararAma mahetA, bI. e. bhAvanagara sTeTanA keLavaNI khAtAnA DIrekaTara-ApanI yojanAthI gujarAtI sAhityakSetramAM sAro lAbha thavA saMbhava che, ane e pejanA uttejanane pAtra che. rA, rA, chaganalAla harilAla paMDyA, junAgaDha sTeTanA cIpha ejyukezanala oNphisara-janA vAcakavargane lAbhakAraka jaNAya che, ane temAM Ape prasiddha karavA dhArelAM 2 pustako paNa AjasudhI gurjara prajA samakSa mUkAyelAM nahi hovAthI abhirUci utpanna kare evAM che. rA, rAma kRSNalAla mohanalAla jhaverI, bI. e., elaela.bI-muMbaI eNlakajha 1 korTanA jaja-tamArI dhArelI janA sArI che. rA, sA. gaNapatarAma anuparAma travADI-tamArI pravRtti zubha tathA pragativALI hovAthI mane AnaMda thAya che. ApaNuM sAhitya pratyenI ApanI prIti, tenA prasAra mATe ApanAM utsAha ane sAhasa tathA tene AcAramAM mukavA mATenI yojanA huM varSothI to Avyo chuM ne hAlamAM tene sAkSAta anubhava thatAM e lokahitanA tathA sAhityanI abhivRddhinA kAryamAM tamAro jaya IcchuM chuM. eNna, rA, ba, ramaNabhAI mahIpatarAma nIlakaMTha, bI. e, eela. bI- janA bahu upayogI che. e rIte vAMcavA lAyaka pustakone sAro saMgraha sastI kiMmate vAcakavarganA hAthamAM Avaze, ane sAhityabhaMDAramAM dhIme dhIme vadhAre thate jaze. me. kekhuzarU adezara bAlA, bI. e., pR. ra. TreniMga kaoNlejanA prinsipAla-tame jJAnavardhaka pustakamALAnI yojanA karavA dhArI che tenA prosapekaTsa uparathI jaNAya che ke, je teja pramANe te yojanA amalamAM mUkAya te pasaMda karavA jevI thaI paDe. ' rA, rA, hiMmatalAla gaNezajI aMjAriA, ema.e., eela. bI. muMbanI nizALonA InspekaTara-tamAro prayAsa vAcakone yogya lAbha ApI prakAzakone vecANanI khAtrI ApanAra sarva pakSane lAbhakAraka che ema mAruM mAnavuM che; ane gurjara prajA tene AnaMdathI svIkAre tevo che. rArA, raNajItarAma vAvAbhAI mahetA, bI. e-janA ghaNI sArI che. tamane sAruM uttejana maLaze evI AzA che. tame pasaMdagI (pustakonI) paNa sArI karI che. rA, rA. hIrAlAla vrajabhUkhaNadAsa zrepha, bI. e. vaDodarA zrI sayAjI hAIskUlanA prinsipAla-yojanA ati AvakAradAyaka che. The. pIramazAha roDa ! jIvanalAla amarazI mahetA, amadAvAda, menejara, jJAnavardhaka pustakamALA. BkanvInara kawarajajaba kA 'dhI DAyamaMDa jyubilI prInTIMga presamAM parIkha devIdAsa chaganalAle chApyuM, salApasa reDa-amadAvAda.

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vadhAro, heraDa, jAnyuArI 1915, zeTha devacaMda lAlabhAi jaina pustakodvAra phaMDano saMvat 1970 nI sAlano sAmAnya rIporTa-hisAba. A kuMDa zrImAn AnaMdasAgarajI panyAsanA upadezathI, zA. gulAmaca Mda devacaMdanI sammatiI ane zeTha devacaMda lAlabhAi jhaverIe dharmArtha kADhelI rakamamAMthI tenA trasTIoe sane 1909 mAM sthApyu. khAi vIjakaiAra te zA. mulacaMda nagInadAsanI vizvanAnI mitathI vadhIne Aje enu bhaDAla rUA. 100000) ake eka lAkhanA Asasanu' thayu che. A sAthe jenA Tu kA rIporTa hiMsAkha savat 1970 nI sAlane va 1 nA prasiddha karavAmAM AvyA che, jemAM madada karanAra sAdhu, zrAvaka, ane pustaka bha dvArA tathA lAyabrerInA kArya vAhako vagerenA atyaMta mAna sahita upakAra mAnIe chIe. AzA che ke bhaviSyamAM paNa Aja pramANe tee haMmezAM satt madada karyAM karaze. ( savat 1969 nI sAlanA rIpeA tA. 8 phebaravArI 1914 nA jainamAM ane savat 1970 nA mahA vadI 9 ne budhavAranA nainAsanamAM teenA adhipatie e chApyA che ATe tene upakAra mAnIye chIye. ) G 104409-5-1 zrI krUDa khAte jamA gayA varSanI mAkI. 4-10-10 zrI vyAja khAte jamA. 1102-14-7 gayA varSanA bAkI. 1846-4-0 pe. jI. 7 zanI neATar. 105500) nuMvyAja mAsa 6 nuM tA. 30-6-17thI tA.30-12 1913 su zrInu 7-0-6 pASa vakri ne magaLa vAre dhI I. ekanA cAlu mAtAnA vyAjanA 101-143 zrI vyAja khAte udhAra pASa vida 1 te bhema bA. za. 2000) nI gavarnamenTa nATa lIdhI te para caDheluM vyAja i. Tekasa bAda jatAM ApyuM. varSa 1, mAsa 5, ne krina 28, nu` tA. 30-6-12 thI tA. 2912-1913 sudhInuM. 105066-14-0 zrI gavarnamenTa premasarI aAna khAte udhAra vyAja TakA 3 nI 103151-14-0 gayA va nI bAkI 1915-0-0 noTa rUA. 2000) nI dara rUA.9pA 05063-140

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mAsa chanA 1329-146 dhI IsTarnabeMka limITeDanA tA.30-12 cAlu khAte udhAra. 1913 - 123-7-9 lAyabrerIyana zA. mAnacaMda dhInA. velacaMda khAte udhAra bA. 102-4-3 poSavadi 2 - je pustakanA vecANanA A ne budhe neTa velA temAMthI bAkI rahyA che. rU. 2000) 100-0-0 dhI gujarAtI prInTIMga presa khAte udhAra gayA varSanA bAda jatAM bAkI. varSa dehanuM 477-3-6 dhI braDhavAdIna prI. presa tA.30-6 madrAsavALAne khAte udhAra 192 thI gayA varSanA bAkI. tA. 30-12 *1913 su 5-12-3 bukselara eTa hevIdhInuM. Tajha lIpajhIka ( jaramanI) 1881-0-8 neTarUpIyA vALAne khAte udhAra, pusta107500 ko mokalela tenA bAkI. nuM varSaaDa- 59-2-3 amadAvAdanA DelAnA upAdhAnuM. tA. zraya khAte udhAra bA. pu. 29-6-14 stake maMgAvavA DIpojhITa. sudhInuM. ane 8-6-6 yazovijayajI pAThazALA meSADa sudI 8 sANa khAte udhAra ha. zeTha ne budhavAre. veNIcaMda suracaMda. 7-2-10 aSADa sudI 100-0-0 purohita puracaMda acale14ne sAme zvara zarmAne khAte udhAra. IsTa beM. 309-100 dhI surata jena pro. presa kanA cAlu . khAte udhAra. khAtAnAM vyAjanAM mAsa 25-0-0 mesarsa ena DIkInsansanI cha nA tA. kaMpanI khAte udhAra. bA. kA29da-14 gaLo maMgAvavA DIpATa, sudhI 150-0-0 dhI DAyamaMDa jyubIlI prI. 4946-10-10 presa amadAvAda khAte udhAra, 10355-15-11 1785-8-cha.

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5-7-9 zAka gulAbacaMda devacaMdane 3809-2-6 zrI kharaca khAte udhAra bA. khAte jamA. je AkhA varSamAM pustakanI 17-6-0 zA. maganalAla velacaMdane chapAI, lakhAI, kAgaLe, .. pati jamA baMdhAI, sTezanarI, lAya23-5-4 dhI nirNayasAgara presa khAte rInA pustake, nekane jamA, pagAra, lAyabrerI mATe ka41-10-6 zrI banArasa yazavijayajI bATe, relave nura, pArasala jena granthamALA khAte jamA, cArja, majurI, pisTeja, 5-10-0 zrI jaina AtmAnaMda sabhA pATalIo, pIMga cArja bhAvanagara khAte jamA. jAhera khabara ane rIperTa6-4-0 zrI yazovijayajI jaina pATha nI chapAI vigere vigerenA zALA pAlItANAne khAte ja. thayA te udhAra. 15-110 zA. ratanasI neNazI dumarA 1114-10-6 karane khAte jamA. 54-8-3 zrI jayuza bAkI hAthamAM 9-1-6 vyAsa maNIlAla bakeradAsa rokaDA, tathA gavarnamenTa presuratavALAne khAte jamA. mesarI lena rUA. eka lAkha 19880-8-0 sADA sAta hajAranI 1840-109 zrI kharaca khAte jamA. bA. 111721- AkhA varSamAM pustakanA ve. cANunA tathA kAgaLa vadhI paDavAthI vecavA paDayA tenA ane paracuraNa pikIMga cArja vigerenA jame thayA te. 111721-2-2 hisAba taiyAra karanAra, kalA--maganalAla velacaMda sahI. trasTIonI sahI. nagInabhAI gelAbhAI jIvaNacaMda sAkaracaMda javerI gulAbacaMda devacaMda kulacaMda karaturacaMda kezarIcaMda rUpacaMda madhubhAI sAkaracaMDa

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savata 1971 nI kArtikIpUrNimA sAmavAra tA. 2 navembara 1914 javerI bajAra mukhya atyAra sudhImAM nIce pramANe 23 granthA chapAyA che. ane nIce pramANe sAdhu sAvI, zrAvaka, zrAvIkA lAyabrerI, bhaDAra, pAThazALA, ane anyavyaktione sa 1970 nI sAlamAM bheTa apAyalA che. bheTa sakhyA 3 pha nAma.. 1 zrI vItarAga stotra 2. zramaNa pratikramaNavRtti 3 syAdAda bhASA 4 zrI pAkSika sUtra 5 6 zrImata parokSA zrI mAkaka prakazi kalpasUtra sudhikA 8 vaMdAvRtti nAmanI zrAddha-- pratikramaNavRtti 9 dAnaka pUchyuM anAcaritra zrI cegaphIlAsAphI 10 11 zrI jalpa kalpalatA 12 zrI cAgadRSTi samuccaya sa. 1971 RITA 10 10 O 11 11 23 11 12 --- aka nAma 13 thI sa phIle selphI 14 gAnAvya mahAzi 164 15 thama parIkSA 19 16 zrI sAyavArtA mujIya bhA. 1aaa 81 132 kara 03 17 kammaraDI 18 kalpasUtra bArase 19 paMcapratikramaNe sUtra leTa saMkhyA 29 se. 13 20 mAnakAnya gAyi mA' 2 jI 21 Upadeza ratnAkara TARMORAND 22 mAnakALye mahAdadhimA. 3 ju 23 catuvati jInAnanda stuti Ana presamAM ma. zAha gulAbacaMda lalubhAIe chapyA. LALAHAL, praziddha karyAM, phaMDanA trI--mubaI. . O .

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jaina kAvyadohana. bhAga 1 le. saMgraha kartA -manasukhalAla ravajIbhAI mahetA, prAcIna jaina kavionA gujarAtI kAvya saMgraha karI "gujarAtI" presanA kAvyadehananI saMpUrNa Dhabe A na kAvyadohanane 1 le bhAga taiyAra karyo che. tenI aMdara zrImAna AnaMdaghanajI, zrImAna devacaMdrajI, zrImAna Sa mRdika, zrImAna nemavijayajI, zrI vIravijyajI Adi jaina hitena kAne samAveza karavAmAM Avyo che.' gurjara jena kALe A zailIe AjasudhI ekapaNa bahAra paDela nathI. gurjara bhASAnAM lakhAeluM rena sAhitya, mAtra sAhitya suSTinI najare caDhAvavAnA hetuthI ja A prayAsa karyo che. . . : gujarAtI presanA kAvyadehane jeTaluM ja kai che. athati 900 pRSTane saMgraha che. lya kA. 2-0-0. pisTeja jA. maLavAnuM ThekANuMzeTha puMjAbhAI hIrAcaMda. mANekacoka, amadAvA.

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lohI sudhAravA mATe sauthI sarasa DaoN. vAmanagopAlanuM jagaprasiddha ane lokaprIya, AyoDAijhaDa * , : .. sAsaparilA jene hajAre daradIoe upayoga karI pitAnI nirAzA dura kIdhI che. - A sArasAparilA bagaDelA lohIthI thatA darada mATe eka ? phatehamaMda akasIra ilAja che. ane Aja 50 varasathI eka sarakhI rIte mAna pAmeluM che ane judA judA pradarzanamAM senAnA ane rUpAnA cAMde meLavavA A eka ja sAparilA bhAgyazALI nIvaDayuM che. lehI e manuSyanuM jIvana che te bagaDayuM hoya te aneka roga utpanna thAya che. mATe te sudhAravA dareka mANase kALajI levI joIe. tene mATe A sArsa parilA' vinA bIjI eka paNa davA levAnI jarUra nathI. vaLI A davA pIvAthI upadeza eTale garamI ane tenAvaDe thatA reze-temaja lakavA, saMdhIvA, cAmaparanA kALA DAgha, aMganuM sujI AvavuM, zarIramAM baLatarA thavI, zarIra upara devI sarakhA chellA thaI AvavA vigere vikAre upara A davA akasIra thaI cukI che. zIzIla rU. 1, cAra zIzI pAvAthI sAro guNa Ave che. paNa kharca juduM. cAra ekadama maMgAvanArane rU. 4tA, . gautamarAma kezava, ThAkuradavAra--muMbaI.