Basic Knowledge of Jainism

Author(s): Prakashchandramuni
Publisher: Panchalal Shivji Karia
Catalog link: https://jainqq.org/explore/006750/1

Page #1
BASIC KNOWLEDGE OF JAINISM ( jainadharmanI bALapothI) WWN ALLAVA ww ;- Editor : Muni Prakashchandraji

Page #2
Basic Knowledge of Jainism (jaina dharmanI bALapothI) : preraka : puNyavaMtA pUjya AcAryadeva zrI rUpacadrajI svAmInA AjIvana aMtevAsI paramakRpALu gItAtha gurudeva zrI navalaca-drajI svAmInA suziSya ugra tapasvI mahArAja zrI rAmacandrajI svAmI - saMpAdaka : navalAda paghaparAga muni zrI prakAzacaMdrajI svAmI mAMkIvAra khabara : prApti sthAna : zrI vIra jJAna bhaMDAra mAMDavIvALa vAsa, bhacAu (pUrva kaccha)-370 140

Page #3
prathama AvRtti-prata 2000 vara saM. 2517 vi. saM. 2047 I. sa. 191 kiMmata rUA. 5-00 jJAna khAte : prakAzaka : pAMcAlAla zIvajI kArIA (bhacAuvALA) che. 24ra6 mITa reDa pa6, paTela menzana, pAMcame mALe, pheTa-muMbaI naM-400001

Page #4
ma mAtuzrI: rakhubAi zIvajI kArIA gAma: bhacAu (kaccha)

Page #5
pitAzrI: zIvajI narapAra kArIA gAma: bhacAu (kaccha)

Page #6
sva. nirmaLAbena pAMcAlAla zIvajI kArIA janma: saMvata 1996 sva. saMvata 2046 zrAvaNa vada caudasa i.vI. tArIkha : 19-8-1990 bhacAu (kaccha) ain Education International

Page #7
pAMcAlAla zIvajI kArIA gAma bhacAu (kaccha) janma: saMvata 1996 Jain Education Intemational

Page #8
"phUla gayuM kerama rahI gaI" sva. vimaLAbahena pAMcAlAlabhAI kAriyAnI TUMka jIvana jharamara vi. saM. 1990 nI sAlamAM kaccha jillAnA bhacAu tAlukAnA manapharA gAme zrI nirmaLAbahenane janma pitAzrI khImajIbhAI mADaNabhAI gaDA ane mAtuzrI lAdhIbAInI kukSIe thaye hate. teozrI traNa bhAIo ane be baheno hatA. (1) premajIbhAI (2) UjamazIbhAI (3) haraLabhAI (4) dematabena (5) nirmaLAbena. zrI nirmaLAbenamAM bAlapaNathI ja dharmanA ucca saMskAra hatA. saMta-satIjI tarapha temane khUba ja prema hato. dIkSA levAnI zubha bhAvanA paNa jAgelI paraMtu cAritra mehanIya karmanA udayane kAraNe dIkSA na laI zakyA, emaNe bhale dIkSA na lIdhI paraMtu dharmanA UMDA saMskAra AjIvana paryata jALavI rAkhyA hatA. vi. saM. 2012 nA vaizAkha sudi-10 nA divase temanA lagna bhacAu nivAsI zrI pAMcAlAla zivajI kAriyA sAthe thayA. saMsAramAM rahevA chatAM teozrI jalakamalavat alipta thaIne rahetA ane potAnuM kartavya sArI rIte bajAvatA hatA. temane saMtAnamAM eka putra hasamukha

Page #9
tathA traNa putrIe caMdana, rasIlA ane amItA che. A cAre saMtAnamAM temaNe khUba ja sArA saMskAre reDelA che. cArenA lagna thaI gayA hovA chatAM e saMskAra adyApi jovAmAM Ave che. zrI nirmaLA bahenanuM jIvana sevApriya ane bhakitapriya hatuM jenI suvAsa Aje paNa anubhavavAmAM Ave che. vi. saM. 2025 thI 2030 sudhI pAMca varSa dezamAM rahI sasarA zrI zivajIbhAInI sevAmAM patinI sAthe rahyA ane khUba ja sevA karIne preraNAdAyI dAkhalo besADa. vi. saM. 2031 nA pUjaya AcArya zrI rUpacadrajI svAmI tathA temanA AjIvana aMtevAsI parama kRpALu gItArtha gurudeva zrI navalacandrajI svAmI Adi ThANA-10 nA cAturmAsamAM sAdharmika bhakita Adi tamAma lAbha zrI pAMcAlAlabhAIe lIdhela tyAre pAMca mahinA dezamAM rahIne zrI nirmaLAbene mana-vacana-kAyAthI sAdhamikenI tathA cAra dIkSAthI bhAIo, paMDitajI vagerenI paNa khUba ja sevA karI hatI. dhArmika jJAna prApta karavAnI temane tIvra abhilASA hatI. pAMca zreNi sudhInI parIkSAo paNa Apela ane dareka vakhate prathama naMbare uttIrNa thayA hatA. vi. saM. 2045 nA mahA sudi-5 nA rApara mukAme tIrtha svarUpA mahAsatIjI zrI velabAI AryajInI sahede janma zatAbdi ujavAI tyAre temaNe sajoDe AjIvana caturthavrata aMgIkAra karela. teozrInA vicAro khUba ja pavitra ane nirmaLa hatA Ama teo svanAma dhanya hatA.

Page #10
vi. saM. 2046 nA zrAvaNa vadi-13 nA muMbaIthI saMghamAM teozrI bhacAu AvyA tyAre temanA manamAM khUba ja dhArmika utsAha hato. vyAkhyAna vakhate jIkArAnA tathA pratikramaNanI uchAmaNamAM temaNe khUba ja lAbha lIdho hato ane bahenane kahyuM hatuM ke belo bahene bole kAla koNe dIThI che? kAlanI keIne khabara nathI. sahaja rIte belAyelA A zabdo kharekhara sAcA paDayA. suprasiddha ukita "na jANyuM jAnakI nAthe prabhAte zuM thavAnuM che ?" pramANe zrAvaNa vadi-14 nA savAre 8 vAge sAdhAraNa takalIpha thaI chatAM temanI sahanazakita ane samatAbhAva khUba ja vakhANavA lAyaka hatA. temane hospITalamAM dAkhala karyA tyAre chelle sudhI zuddhimAM rahyA ane navakAra mahAmaMtranuM smaraNa karatA hatA. madhyAhune 12-30 miniTe samatAbhAve prANa cheDayA. A duHkhada samAcAra sAMbhaLIne badhA stabdha thaI gayA. keIne mAnavAmAM na Ave tevI ghaTanA banI gaI. jAnAra te jAtA rahyA, saddaguNa enA sAMbhare" janma-maraNa e te anAdi krama che paraMtu saddaguNe hamezA yAda rahI jatA hoya che "Time passes but memory remains" arthAt samaya pasAra thaI jAya che paraMtu saMsamaraNe yAda rahI jAya che. teo bimAra paDyA ane tarata ja pitAnA patideva zrI pAMcAlAlabhAIne kahyuM ke eka lAkha rU.nuM dAna karaje. eka cAturmAsa pitAnA khace karAvavuM, eka varSa sAdhamikene bhejanazALAmAM phrI jamADavA vagere ghaNuM satkAryonI neMdha pitAnA hAthe lakhatA gayA. sAthe pAMcAlAlabhAIne na guro tathA pAtharaNuM paNa ApyA ane kahyuM tya, dharmamAge khUba ja AgaLa vadhe. sadanasIbe zrI pAMcAlAlabhAI paNa khUba ja dharmapremI ane sevAbhAvI che. chellA doDha varSathI bhacAu sthA. chekeTI jena saMghanA pramukhapade rahI khUba ja sArI zAsana sevA bajAvI rahyA che.

Page #11
saMsArarUpa upavanamAM nirmaLa puSpa khIlyuM. khIlatA khIlatA AvyuM ane e ja rIte jIvana pUruM karyuM paraMtu pAchaLa suvAsa mUkIne. phUla gayuM paNa pherama rahI gaI." pAcAlAla zivajI kAriyA - patideva hasamukha pAcAlAla - putra nIlAbena hasamukha - putravadhU caMdana pAMcAlAla - putrI rasIlA pAMcAlAla - amItA pAcAlAla - .

Page #12
( 1 ) There are six essentials in Jainism They are as followsjaina dharmamAM che Avazyaka (avazya karavA lAyaka kartavya che, te nIce pramANe che. (1) Samayik-2141 [us (2) chaturvinshatistava-catuvi zati stava (3) Vandana-vaMdanA (4) Pratikraman- shole (5) Kayotsarga- kAyotsarga (6) Pratyakhyan-Helvallat 1. samayik-sAmAyika Gandhar Gautam, who was the first disciple of Lord Mahavir, asked his Guru Lord Mahavir. bhagavAna mahAvIranA prathama gaNadhara-paTTaziSya zrI gautamasvAmIe bhagavAna mahAvIra svAmIne pUchyuM, pra. sAmAieNaM bhaMte / jIve ki jaNayai ? u. sAmAieNaM sAvajjajogaviraI jaNayai / utta. 29-8 'Oh Lord ! what one does gain by doing Samayik ?' he bhagavan! sAmAyika karavAthI jIvane zo lAbha thAya? Lord Mahavir replies, "By Samayik the soul ceases from sinful occupations." bhagavAna mahAvIre javAba Ape, "sAmAyika karavAthI jIva sAvadyAga arthAt pApakArI pravRttithI aTakI jAya che. Basically there are two types of Samayik. One is which people living a family life, do. This Samayik is for 48 minutes. The other is one which is done by our

Page #13
saints. Their Samayik is for lifetime. In other words Samayik is their way of life. It is truly said that the virtuous man gain by doing one Samayik is worth far more than donating millions of gold-coins. Samayik gives us mental peace, helps in mental, concentration, washes away the blemishes on our soul. It makes us the master of our thought, word and deed. Samayik leads us to the path of Emancipation towards the final and ultimate Bliss, i. e. 'Moxa'. bhAvArtha : mULabhUta rIte sAmAyikanA be prakAra che. (1) be ghaDInuM sAmAyika je gRhastha kare che te tathA (2) AjIvana sAmAvika je ApaNA sAdhu-sAdhavIjIe grahaNa kare che te. samabhAvane lAbha te ja sAmAyika. sAcuM ja kahyuM che ke eka saddaguNa AtmA eka sAmAyika karavAthI je lAbha meLave che te kaI dAnezvarI lAkha senAmahore Ape chatAM meLavI zakatA nathI. sAmAyika ApaNane mAnasika zAMti Ape che, mAnasika ekAgratAmAM madada kare che, AtmAnA dene vizuddha kare che. mana-vacana ane kAyAnI ekAgratA siddha thAya che. sAmAyika karavAthI ApaNe AtmA mokSanA mArge AgaLa vadhe che ane aMte mokSanA zAzvata sukhane prApta kare che. 2. chaturvinshatistava-caturvizatistava-cauvisaMthe. chaturvinshatistava means offering our worship to the 24 Tirthankaras. caturvizatistava eTale covIsa tIrthaMkaranI stuti.

Page #14
( 3 ) Once again, the disciple asks Lord Mahavir :pra. cauvvIsatthaeNaM bhaMte jIve ki jaNayai ? u. caundhIsatthaeNaM daMsaNavisohiM jaNayai / utta. 29-9 The question is, 'Oh Lord ! what does one benefit by the worship of the 24 Tirthankaras ? prazna : he bhagavan! caturvizatistava arthAt cAvIsa tIrthakaranI stuti karavAthI zuM lAbha thAya ? Lord replies : 'By Chaturvinshatistava the soul arr. ives at purity of faith. bhagavAna javAba Ape che, "caturvizatistavathI A AtmA zraddhAnI vizuddhi prApta kare che. Constant chanting of the Lord's (Tirthankaras) name destroys all evils, expels all evils and purifies the mind. Only a pure mind is receptive to the virtues. covIza tIrthakaronuM satata smaraNa karavAthI arthAt bhakitabhAvathI prabhunuM nAma levAthI AtmAnA de nAza pAme che. bhagavAnanuM nAma pApa vizuddhi karI manane pavitra banAve che ane pavitra mana ja saddaguNene grahaNa karavA lAyaka bane che. 3. Vandana-vaMdanA. Vandana means offering our salutations. Salutations may be offered to the Lord and Saints. vaMdanA eTale mastaka, be hAtha, be paga e pAMca aMga namAvIne namaskAra karavA te. A vedanA viharamAna arihaMta bhagavAna, siddha bhagavAna tathA sAdhu-sAdavajIne karAya che. The curious disciple asked again.

Page #15
( 4 ) jijJAsu zive pharIne prazna pUchaye. pra. vaMdaNaeNaM maMte jIve kiM jaNayai ? u. vaMdaNaeNaM nIyAgoyaM kamma khavei uccAgoyaM kammaM nibaMdhaI / soeggaM ca NaM apaDieyaM ANAphalaM nivvttei| dAhiNa bhAvaM ca NaM jnnyi| utta. 29-10 Oh Lord ! 'what does one benefit by Vandana ? he bhagavan! vaMdanA karavAthI jIvane zuM lAbha thAya? Lord Mahavir replies-"By vandana, the soul destroys such Karma which leads to birth in low families and acquires such Karma which leads to birth in noble families. He wins the affection of people, which resuIts in his being looked upon as an authority and he brings about general good-will." bhagavAna mahAvIra javAba Ape che; vaMdanA karavAthI nIca gotramAM janma ApanAra kamane kSaya thAya che. uraca gotramAM janma thAya tevAM karma baMdhAya che. saubhAgyane prApta karI AjJAnuM saphaLa sAmarthya pAme che tathA dAkSiNya bhAva (vizvaprema) ne pAme che ane sarva lokanI zubhecchA meLavI zake che. 4. Pratikraman-pratikramaNa Pratikraman means to be liberated from the sins already committed and be careful that these and similar sins ars not repeated in future. This is the chief aim of Pratikraman. This in itself keeps our mind, speech and body in purest state. pratikramaNa eTale pUrvanA pApathI pAchA pharavuM ane tevA pApakarmo pharIne na baMdhAya tenA mATe haMmezA sAvadhAna rahevuM. A

Page #16
pratikramaNane mukhya uddeza che. AvuM pratikramaNa ApaNA mana-vacana ane kAyAne pavitratama sthitie pahoMcADe che. pra, paDikkamaNaNaM bhaMte jIve kiM jaNayai ? u. paDikkamaNeNaM vayachiddANi pihei / pihiya-vayachidde puNa jove niruddhAsave asabalacaritte aTThasu pavayaNamAyAsu .uvautte apuhatte suppaNihie viharai / utta. 29-11 "Oh Lord ! what does one benefit by pratikraman?" he bhagavan! pratikramaNa karavAthI jIvane zuM lAbha thAya ? " By Pratikraman, one obviates transgressions of the vows, there by he stops the influx of karma, preserves a pure conduct, practises the eight pravachan Matas (5 samitis + 3 Guptis), does not neglect the practice of control and pays great attention to it." Replis Lord Mahavir. pratikramaNa karavAthI lIdhelAM vratamAM je kAMI chidro, aticAra ke nAnA-meTAM deze lAgyA hoya te tamAmanuM nivAraNa thaI jAya che temaja pAMca AzramathI nivRtta thaIne ATha pravacanarUpI mAtAnuM avalaMbana laI potAnI sAthe dazAmAM jIva sAvadha thAya che. nirmaLa cAritrathI yukata thaIne jIvana yeta saMyamamAM samAdhipUrvaka vicare . 5. Kayotsarga-kAyotsarga (kAusagga) To be engrossed in the observation and analysis of one's soul by forgetting about one's body ot physical being is known as Kayotsarga. aMtaramAM uMDA utarIne AtmA ane dehanuM pRthakkaraNa karavuM

Page #17
tathA kAyAne tyAga karavo yAne zarIra uparathI mamatA dUra karavI tenuM nAma kAsagaM. pra. kAusaggeNaM bhaMte jIve ki jaNayai ? u. kAusaggeNaM tIyapaDupannaM pAyacchittaM visohei, visuddhapAya cchite ya jIve nivvuyahiyae ohariyabharuvva bhAravahe pasatthajjhANovagae suhaM suheNaM vihri| utta. 29-12 Q. "What does one benefit by Kayotsarga ?" A. "By Kayotsarga, one gets rid of past and present transgressions, which require Prayaschitta; thereby one's mind is set at ease, like a porter who is eased of his burden; and engaging in praiseworth contemplation, one enjoys happiness. pra. kAtsaga karavAthI jIvane zuM lAbha thAya che? ja. kAtsaga karavAthI bhUtakALa ane vartamAna kALamAM lAgelA doSanuM prAyazcita thaI jAya che. tethI AtmA vizuddha thaI jAya che. ane mAnasika zAMti prApta thAya che. jema bhAravAhaka potAnA bhArathI jayAre haLave thAya che tyAre te zAMtipUrvaka vicAre che tema A jIva paNa karmone beja utaratAM ciMtA rahita thaI svastha thAya che. mana svastha thavAthI prazasta dhyAna dharI zakAya che ane sukha prApta thAya che. 6. Pratyakhyan-pratyAkhyAna (paccakakhANu) Pratyakhyan means to renounce. Pratyakhan stops the sins we are likely to commit in future. pratyAkhyAna eTale pratijJA-tyAga, bhaviSyamAM baMdhAtA pApane pratyAkhyAna aTakAve che.

Page #18
( 7 ) The disciple askes his Guru Lord Mahavir, "what does one benefit by Pratyakhyan" (Vow)? ziSya pitAnA guru bhagavAna mahAvIrane pUche che, "pratyAkhyAna karavAthI jIvane zuM lAbha thAya ?' pra. paccakkhANeNaM bhaMte jIve ki jaNayai ? u. paccakkhANeNaM AsavadArAI niru bhai / paccakkhANeNaM icchA nirohaM jaNayai, icchAnirohaM gae ya NaM jIve savvadanvesu viNIyataNhe sIibhUe viharai / utta. 29-13 Lord Mahavir replies : bhagavAna mahAvIra javAba Ape che. "By Pratyakhyan, one shuts the doors of the incoming karmas, one prevents desires rising in him, by prevention of desires one becomes as it were indifferent and cool towards all objects." bhAvAthaS: pratyAkhyAna karavAthI jIva navA pApa karmone roke che ane IcchAone nirodha kare che. IcchA virodha karavAthI A jIva sarva dravya tarapha nispRhI ane tRSNArahita banI parama zAMti meLave che. T

Page #19
( 8 ) Several Daily Duties keTalAMka dainikaka vyA Early to bed and early to rise makes a man healthy wealthy and wise. rAte vahelA sUine, vahelA uThe vIra | baLa, budhdhi ne dhana vadhe, sukhamAM rahe zarIra ! Mother, father and Guru are the living gods on this earth, so we should salute them every day and obey them. mAtA-pitA ane guru jIvatA deva samAna che tethI ApaNe darAja temane namaskAra karavA joie ane temanI AjJA joie. mAnavI Honesty is the best policy. Live honestly. prAmANikatA e uttama nIti che prAmANikapaNe jIvA. F Don't kill any living being. E Don't tell a lie. TM Dont steal. Control your passions Don't collect more things than necessery. Don't eat at night. Thus, Lord Mahavir preached. koI paNa jIvanI hiMsA na karo. asatya na khele corI na karA. vRttione kAbUmAM rAkheA. jarUrathI vadhAre saMgraha na karA, rAtri bhAjananA tyAga kareA Ama bhagavAna mahAvIre upadeza ApyA che. 'F

Page #20
Shri Samayik Sootra-sil HH145 742 First Lesson-Bal U18 Namaskar Mahamantra-namaskAra mahAmaMtra (1) Namo Arihantanam-namo arihaMtANuM I bow down to Arihantas-conquerors of attachment and hate (Rag-Dvesh) : rAgadveSanA jItanAra evA arihaM tene namaskAra ho. (2) Namo Sidhdhanam-reau Pet Clo I bow down to Sidhdhas-The liberated souls namaskAra heje siddha bhagavaMtene. (3) Namo Ayariyanam-namo AyariyANuM I bow down to Acharyas-Preceptors. namaskAra che je AcAryane. (4) Namo Uvajzayanam-nAme uvajajhAyANuM I bow down to Upadhyayas-ascetic teachers namaskAra che je upAdhyAyane. (5) Namo Loe savva sahoonam-name loe savva sAhUNa I bow down to all the Saints who are in the whole world-namaskAra hAje lokamAM sarva sAdhuone. Eso Panch Namokkaro-ese paMca namaskAra These five Salutation-A pAMca namaskAra . Savvapavppanasano-sava pAvapaNusaNe Destroy all sins-savamAM pApane nAza karavAvALA che. Mangalanam cha savvesim-maMgalANaM ca savvasiM And amongst all auspicious things badhA maMgalomAM Padhamam Havai managalam-58maM havaI maMgala Are the first and foremost-prathama maMgala che.

Page #21
( 10 ) Second Lesson-bIjo pATha Guru Vandan Sootra-guruvaMdana sUtra Tikkhutto-tikRmmutto-=Thrice-traNa vAra Ayahinam-AANi With circular movements of the folded hands, starting from right side and coming back to right side. jamaNI bAjuthI ArabhI phaeNrI jamaNI tarapha sudhI banne hAthanA Avata nathI Payahinam-pAhiNa=Make a round pradakSiNA karIne Vandami-*mi=I bow down-huM vaMdu chuM. Namansami-namasAmi= kneel down-namaskAra karuM chuM. Sakkaremi-sAremi=l honour-satkAra kaM chu. Sammanemi-sammANumi=l respect-sanmAna ApuM chuM. Kallanam-kalyANu =You are blessed (he svAmin!) Apa kalyANu svarUpa che. Mangalam=ma...gala=You are Auspicious Apa maMgala svarUpa che. Devayam-a-You are divine Apa dharmadeva che. Cheiyam--You are ocean of knowledge Apa jJAna svarUpa che.. Pajjuvasami-pajuvAsAmi=l serve you. hu ApanI pa pAsanA karu... . Mathenam Vandami-mattheNa va`dRAmi with down head salute you. mastaka namAvIne vaMdana karu chu..

Page #22
(11) Third Lesson-alot 418 Iriyavahiam sootra-IriyAvahiyaM sUtra Ichchhami-ragu H=l desire-g sang og Padikkamiyum-41854 [Heo=To atone from (Past sins) (pApa karmathI) pAchA pharavA mATe Iriyavahiyae-iriyAvahiyAe rastAmAM cAlatI vakhate While walking on the road Virahanae-virAhaNAe (chone) duHkha dIdhuM hoya I may have pained the livings beings. Gamanagamane-gamaNagamaNe=jatAM AvatAM While going and coming. Panakkamane-pANakakamaNe prANane kacaryA heya Crushed the living seeds Biyakkamane-bIyakakamaNe bIja kacaryA hoya Crushed the plants Hariyakkamane-hariyakakamaNe vanaspati kacarI heya Crushed the plants Osa-osA=The dew-jhAkaLa-DAra Uttinga-ft or=The ant hills-sangi Panaga-paNuga-paMcavaNa lIla phula sevALa The moss (of five colours) Daga-daga=The live water-sacitta pANI Matti-Hel=The live earth-22T HIR Makkada-75*31=The webs of the Spiders-sallorum-ti 43 santana-saMtANA=spiders webs=kALiyAnAM jhADa

Page #23
(12) Sankamane-Ho5HQ=1 may have crushed. saMkramaNa karavAthI, cAMpavAthI Je-or=Whoever-om $15 Me-e=By me-mArAthI Jeeva-29=Living being-eval Virahiya-OR41=Tortured-raquel giu Egindiya-X BREALL=The souls having one sense of touch (i.e. earth. water, fire, air, plants) eka IndriyavALA ja Beindiya-tors4=The souls with two senses i. e. touch and taste-beIndriye. Teindiya-adisul=The souls with three senses (touch, taste and smell.) traNa indriyavALA che. Chaurindiya=cauriMdiyA cAra indriyavALA jevo-The souls with four senses (touch, taste, smell and vision) Panchandiya-vaMcidiyA pAMca indriyavALA cha-The souls with five senses (touch, taste, smell, vision and hearing) Abhihya-ahiyA=sAmA AvatA haNyA heya May' have attacked while coming Vatiya-vattiyA dhULa AdithI DhAMkayA heya May have covered by dust, gravel etc.

Page #24
(13) Lesiya-lesiyA=masaLyAM heya-May have rubbed. sanghaiya-saMghAIyA=eka bIjA sAthe athaDAvyA heya May have collided with one another, Sanghatiya-saMghaTiyAsparza karI kheda pamADayo heya, eka paDakhuM pheravI pIDA upajIvI heya. May have caused pain by touching or turning on one side. Pariyaviya-pariyAviyA paritApanA-pIDA ApI heya .: May have tormented, tortured by comp letely turning ups and down. Kilamiye.kilAmiyAkilAmanA-lAni upajAvI heya May have inflicted pain to them. Uddaviya-udariyA=upadrava pamADayo hoya May have frightened. Thana othanam-ThANuo ThANuM =eka sthAnathI bIjA sthAne From one place to another. sankamiya-saMkAmiyA=mUkayA heya-Shifted them, Jiviyao-chaviyAe jIvanathI-From life Vavaroviya-219811941=yei sul Cl4-Separated them. Tassa Michchhami Dukkadam-tassa micchAmi dukakaDa mAru pApa mithyA thAo-May my sins be dissolved.

Page #25
(14) Forth Lesson-ceAthA pADa Tassa Uttari Sootra-tassa uttarI sUtra Tassa-tasa=tenI (evA mArA duSita AtmAnI) For (May such blemished soul. Uttari=uttarI vizeSa zuddhi-Upliftment or elevation. Karanenam-karaNeNa =karavA mATe-For doing. Payachchhitta-pAyacchitta-prAyazcitta-Repentance, Karanenam-karNeNu =karavA mATe-For achieving. Visohee-viseAhI=vadhAre ni`La-Further purification. Karanenam-karaNeNu =karavA mATe-For abandoning. Visallee-visallI-traNa zalya rahita (mAyA-nidAna-mithyA dana) The three thorn like stigmas (Hypocrasy, desire of good deeds and false faith.) Karanenam-karaNeNu =karavA mATe-For nullifying. Pavanam-pAvANu =pAya-Sins Kammanam-kaeNmmANa =karmAne-Karmas Nigghayanatthae-niccAyaNIenAza karavA mATe For destroying Thami-ami=karu. hu-l do. Kaussaggam-kAusagga =kAyAsa -Kayotsarga Annattha-annattha anya kriyAo dvArA Apart from the following thirteen exceptions. Usasienam-usieNa ucA zvAsa levAthI Breathing in deeply.

Page #26
(15) Neesasienam-nIsieNu =nIco zvAsa mUkavAthI Breathing out deeply Khasienam-khAsieNaHkhAMsIthI-Due to coughing. chhienam-chIeNuM chIthI-Due to sneezing. Jambhalenam-jabhAIeNuM =bagAsuM AvavAthI Due to yawning. Udduenam-uDueNuM =eDakArathI-Due to belching. " Vayanisaggenam-vAyanisaNu=adhe vAyu chUTavAthI Due to eruptation of bodily gas. Bhamalie-bhamalIe bhamarI-cakakara AvavAthI Due to dizziness Pitta Muchchhae-pittamuchAe pitta vaDe mUrchA AvavAnI Due to vomiting Sensation, due to fainting. suhumehim-suhamehiM=sUkSma-Due to subtle AngasanchalehimaMgasaMcAlehiM=zarIranA cAlavAthI By bodily movements. suhumehim-sahuhiM =sUkSma-Due to subtle Khelsanchalehim-khelasaMcAlehiMda=baLakhAnA saMcArathI Occuring while swallowing sputum movements Suhumehim-yale=24&-Due to subtle Ditthisanchalehim-diddhisaMcAlehiM =AMkhanA saMcArathI Of the eyes movements (Flickering) Evamaiahim Agarehim-evamAhihiM AgArehiM evA tera bela tathA bIjA gADha kAraNanA AgArathI Of these thirteen exceptions and others AchI

Page #27
(16) Abhaggo-abhaggA=bhAge nahi-Be undisturbed. Avirahio-aviAhie-avirAdhita-Not violated Hujja-huja=heAjo-Let Me-me=mArA-My Kaussaggo-kAusaggA=kAryotsarga-Kayotsarga Jaava-jAva=jyAM sudhI-As long as Arihantanam-arihaM kutANa gu=ahi tAne-To Arihantas Bhagavantanam-bhagavaMtANu =bhagavAne-To the Lords. Namokkarenam-namAkakAreNuM=namaskAra karIne By reciting mentally the Navkar pad. Na paremi-na pAremi=kAyAtsaga puru* na karuM tyAM sudhI As long as I do not complete Tav-tAva=tyAM sudhI-Till then Kayam-kAya*=(mArI) kAyAne-(I keep) my body. Thanenam-sANeNu =eka ThekANe sthira rAkhIne Steady at one place Monenam-moNeNu=mauna rahIne-In complete silence. Zanenam-jhANeNuM=dhyAna karI-In meditation. Appanam-appA =mArA AtmAne-My soul. Vosirami-vAsirAmi=(pApa kamo thI) dUra rAkhuM bru. (From sins) away from, distant from. '

Page #28
(17) Fifth Lesson-Mizal 418 logassa athavA cauvIsa Logassa or Jin Prayer Logassa-logassa=(cauda rAja pramANe saMpUNa) lokanA In the entire universe Ujoyagare-umyagare (kevaLa jJAna rUpI prakAzathI) udyota 52-412-Causing illumination. Dhamma Titthayare-dhamma tirthIyare=jenAthI tarAya che evA dhama tIthanA sthApavAra (sAdhu-sAdhvI zrAvaka-zrAvikA) Founders of four Tirthas Jine-jiNejinezvarane-Lord Tirthankaras Arihante-arihaMte=arihaMtanI-Lord Arihantas Kittaissam-kitaissa=kIrtana-stuti karuM chuM. Chant, appreciate and praise. chauvisampi-cauvIsaMpikacovIsa tItha kare tathA te sivAyanA wilon yioe-The twenty four (Tirthankaras) and others. Kevali-kevalI kevaLa jJAnIone-Omniscient Lords. Usabha-usabha=kaSabhadeva svAmI-Rushabhdev Swami. Majiyam-majiyaM=ajitanAtha svAmIna-Ajitnath swami, Cha-24=234-And Vande-vaMde vaMdana karuM chuM-I bow down to sambhava-saMbhava saMbhavanAtha-Sambhavnath swami, Mabhinandanam-mabhinaMdaNa -abhinaMdana svAmI Abhinandan Swami Cha-2=242=And

Page #29
(18) Sumaim-suma-sumati-sumatinAtha svAmIne-Sumatinath swimi cha-ca-ane-And Paumappaham-pamapahu =padmaprabha svAmIne-Padmaprabh swami, Supasam-supAsa'-supArzvanAtha svAmI-supashvanath swami Jinam cha-jiNuM ca-jinane ane-Tirthankaras andchandappaham-ca'duSpag='prabhu svAmI Chandraprabh swami. * Vande-va' de=vana karuM chuM-I bow down to Suvihim-suvihu =suvidhinAtha svAmI-suvidhinath swami Cha-ca-athavA-Or Puffadantam-puSkRdaMta =puSpadaMta svAmIne Pushpadanta swami seeal-sIala=zItalanAtha svAmIne-sheetalnath swami. Sijjansa-sijjasa=zreyAMsanAtha svAmI-Shreyansnath swami. VasupujjamvAsupujja=vAsupujya svAmIne Vasupujya swami Cha-ca=ane-And Vimal-vimala vimalanAtha svAmI-Vimalnath swami. Manantam-maNu ta =ana tanAtha svAmIne-Anantnath swami. Cha--ane-And. Jinam-jiSNu*=janane-Jinas Dhammam-dhUm =dhamanAtha svAmIne-Dharmanath swami Santim-sati-zAMtinAtha svAmIne-Shantinath swami Cha-ca-ane-And Vandami='dAmi=dana karuM chuM- bow down to Kunthum-kuthu = zuM nAtha svAmIne-Kunthunathswami Aram-ara=aranAtha svAmIne-Arnath swami tha-=ane-And Mallim-malTi-mallinAtha svAmIne-Mallinath swami Vande-vaMde=vaMdana karuM. -I bow down to

Page #30
(19) Munisuvvayam-muNisuvvayaM=muni suvrata svAmIne Munisuvrat swami Nami-nami=naminAtha svAmI-Naminath swami Jinam-jirNa =jinane-Jinas Cha-24=242-And Vandani-vaMdAmiravaMdana karuM chuM-1 bow down to Riththanemi-rikanemiM=ariSTanemi svAmI Arishtanemi swami Pasam-pAsa=pArzvanAtha svAmIne-Parshvanath swami Taha-ae-911 anx-and also to Vaddhamanam-vaddhamANuM =vardhamAna svAmIne mahAvIra svAmI) Vardhaman swami Cha-21=244-And Evam-eva=e pramANe-In this way. Mae-HIR=HIRIE-By me Abhithua-abhithuA stuti karAyelA-Praised. Vihuya-lagu=zlerul 3-Who have removed. Ray-Mala-ya-malA kama rU5 raja ane mela The Karma dust and dirt. Paneen-pINu kSINa karyo che Destroyed. Jara Marana-m2 maraNA-jA vRddhAvasthA ane mRtyu. The old age and death. chauvisampi-cauvIsaMpikavIsa ane anya The twenty-four and others Jinawara-jiNavarA=jinezvarane-omniscient Jinas Tithayara-tiththayarA-tIthaka-Tirthankaras Me-e mArA upara-with me Pasiyantu-pasIyaMtu prasanna thAo-Be pleased.

Page #31
(20) Kittiya-kIriyA (vacanathI) kIrtana karyuM-Praised you. Vandiya-vaMdiya=vaMdanA karI-Bowed down. Mahiya-mahiyA=(manathI) pUjA kerI-Worshipped. Je Ae-je e=je A-who are in. Logassa-a101724-eisell-The universe. Uttama-uttamA-uttama-The best. siddha-siddhA=siddha bhagavaMta-Liberated souls Aruggam-AgaeN=Arogya-Health Bohilabham-behilAbha=bedhana lAbha-(samakita rUpI The benefit of true faith Samahivara-samAhirapradhAna samAdhi-Deep silence Muttamam-muttamaM=zreSTha-The supreme Dintu-riMtu mane Apo-May they give me. Chandesu-4y=atsell 401-More than moon. Nimmalayara-nimmalayarA=vadhAre nirmaLa cho-You are purer Aichchesu-Aiesa sUyathI-paNu-Than the sun. Ahiyam-ahiyaM adhika-More Payasayara-payAsayA-prakAza karanAra-Illuminating. Sagarvar-sAgaravara=samudra samAna-Like ocean. Gambheera-gabhIra-gaMbhIra che-You are calm. siddha-siddhA=he siddha bhagavaMto-o Lord siddhas siddhim-siddhi-siddhi-mokSapada-Emancipation. Mama-47==To me Disantu-disaMtu batAve, Apa-Be conferred,

Page #32
(21) Sixth Lesson-691 418 sAmayika pratijJA sUtra The Procedure to adopt the vow of Samayik Dravya Thaki-sock 432=constituent matter Savajja Jog-sAvaja joga-pApakArI pravRtti The sinful activities sevavana Pachchakkhan-sevavAnA pacaphakhANa karavAnI pratijJA-bAdhA karuM chuM.- I abandon. Kshetra Thaki-gia estreiaell-The limit for space. Aakha Lok Pramane-AkhA leka pramANe sarva cauda rAja lAka pramANa-Being the entire world. Kaal Thaki-kAla thakI=samayathI-The time limit. Be Ghadi sudhi-be ghaDI sudhI-48 miniTa sudhI Being two Ghadis (48 minutes) Te Uparanta Na Paru Tyan Sudhi te uparAMta na pAruM tyAM sudhI And above that till I do not complete it. Bhav Thaki-bhAva thakI=zuddha bhAvathI With my pure attitude, Chha Kotie-9 $11234=By six limitations. Pachchakkhan-paccakkhANa pratijJA-The vow. Karami Bhante-karemi bhaMte-karuM chuM, he pUjya ! I perform, Oh respected Lords. Samaiyam-sAmAIyaM samatArUpa sAmAyika-Samayik

Page #33
(22) Savajjam Jogam-sAvaja' joga'-pApakArI pravRttine All sinful acts, Pachchakkami-paccaklRkhAmi=cheDavAnI bAdhA karuM chuM. I vow to abandon. Java Niyamam-jAva niyama =jyAM sudhI A niyamane Till my vow lasts. Pajjuvasami-pajuvAsAmi=ApanI bhakti karu chuM. I worship you (Oh Lords !) Duviham Tivihenam-duviRs* tiviheNa =me karaNa ane traNa ceAgathI-By two acts and three means. Na Karemi-na karemi=huM karuM. nahi-l will not do. Na Karavemi-na kAravemi=bIjA pAse karAvuM nahi. I will not get it done. Manasa, Vaysa Kaysa-maNusA, vayasA, kAyasA mana-vacana-kAyAthI-By mind, speech and body. Tassa-tasmate pApa vyApArane=From these Bhanta-G*a=he pUjya !-Oh reverend Lord ! Padikkamami-paDikkamAmi=pAche pharuM chuM-I refrain Nindami-niMdrAmi=niMdA karuM' chuM-l censure Garihami-garihAmi=dhikkAruM chuM-Even more so Appanam-cyANu=mArA AtmAne-My soul, Vosirami=veAsirAmi=dUra rAkhuM chuM, alaga karuM chu. I vow to keep away '

Page #34
( 23 ) Seventh Lesson-aal 418 Namotthunam-Halcyon. Pahelun Namotthunam Shree Ananta Siddha. Bhagwantjine Karun Chhun. paheluM namaNUNe zrI anaMtA siddha bhagavaMtane karuM chuM | offer first Namotthunam to the infinite Lord Siddhas Namotthunam-methuNuM=namaskAra heje My respects be to Arihantanam-arihaMtANuM =arihaMtane Lord Arihantas (destroyers of Karma foes) Bhagawantanam-bhagavaMtANuM =bhagavaMtane-Gods. Aigaranam-AIgarANuM =dharmanI AdinA karanArA arthAt dharmanA prathama sthApakone-Pioneers of religion Titthayarnam-tisthayarANuM =dharmatIthanI sthApanA karanArA Founders of four Tirthas Sayamsambuddhanam-nsayaMsaMbudvANuM=svayaM bodha pAmanArA The self-enlightened ones. Purisattamanam-purisaramANa=puramAM uttama Supreme among all humans. Purisasihanam-purisasIhANuM = puruSamAM siMha samAna Lion-like amongst human beings. Purisavarapundariyanam-purisavarapuMDariyANuM = puruSamAM zreSTha meTA puDIka kamaLa samAna Like the best lotuses among human beings. Purisavaragndhahatthinan-y22492 olet Grella's

Page #35
(24) puruSamAM uttama gadha hastI samAnaLike the best elephants among humans. Loguttamanam-laguttaramANuMtraNa lokamAM uttama Most superior in the universe. Loganahanam-loganAhANuM =traNa lokanA nAtha Masters of the universe. Logahiyanam-lohiyANa =traNa lokanA hita karanArA Beneficient to all, in the universe. Logapaivanam-logapaIvANuM =traNa lokamAM pradIpa samAna Like a lamp in the universe. Logapajjoyagaranam-logapayagarANuM-traNe lokamAM pradyota $284121-Enlightening the universe, Abhayadayanam-abhayadayANa =abhaya dAna denAra Donors of fearlessness. chakkhudayanam-caphakhudayANuM=jJAnarUpI cakSu denAra Bestowors of vision (vision of knowledge) Maggadayanam magadANu =mokSamArganA denArA Guides of the path to Moksha Saranadayanam-saraNa dayANuM =zaraNa ApanArA Givers of shelter, to troubled by life and death. Jeevadayanam-jIvadayANuM =saMyama jIvana dAtA Donors of the restraint life. Bohidayanam-bahidayANuM =Adhine ApanArA Preachers of right faith. Dhammadayanam-dhammadayANuM =dharmanA denAra Guides of the religions path.

Page #36
Dhammadesayanam-dhammasiyA=dharmopadezanA dAtA The preachers of religion. Dhammanayaganam-dhammanAyagANuM =dharmanA nAyaka The leaders of religion. Dhamma sarahinam-dhamma sArahINuM =dhamarathanA sArathi Charioteers of religion-Ratha Dhamma-Vara-Chaurant-Chakkavattinam dhamma-vara-cAu ta-cakakavaTTINuM =dhArmika senA vaDe cAra gatine aMta-vijaya karavAmAM cakravatI samAna ! You end the transmigration of souls from birth cycles by the army of religion. Deevotanam-dItANuM=saMsAra-samudramAM DUbatA jIvane ' . beTa samAna-An island for the souls sinking in life-ocean. Saranagaipaiththanam-saraNagaI paIThThANuM = cAra gatimAM du:khI thatA jIvane zaraNa-AdhArabhUta. Saviours of the souls in the life-ocean. Appadihaya var apaDihayavara=apritihata evA Who can not be killed. Nana-dansanadharanam-nANu-daMsaNudharANuM = kevaLa jJAna ane kevaLa darzanane dhAraNa karanAra Bearers of absolute knowledge and vision. Viyatta-chhaamanam-viyaTa chaumANu =gayuM che ajJAna jemanuM Whose ignorance is gone. Jinanam-jiNANuM =rAga-dveSane jItanArA Victors of love and hate. Javayanam-jAvayANuM =bIjAne rAga-dveSa chatAvanArA Causing others to vin love and hate.

Page #37
Tinnanam-tinnANuM=saMsArarUpI samudrane taranArA Who have swam over the life-ocean. Tarayanam-tArayANuM =bIjAne tAranAra Caused others also to do so. Buddhanam-budvANu =ktatvane jANanArA Self-enlightened ones. Bohiyanam-AhiyANuM =bIjAne bAdha pamADanArA Inspirers of enlightened faith to others. Muttanam-mu paNa =kamathI mukta thanArA * Who liberated from Karmas. Moyaganam-meyagANu=anyane karmathI mukta karAvanAra Liberators of others from eight Karmas. Savvanoonam-salvanuNuM=sava-The omniscient. Savva dariseenam-sabUdarisINuM=sarvadazI - With all encompassing vision. Siva-siva upadrava rahita-Free from calamity. Mayal-H441=242461=Stead fast. - Maruya-474=2101 Rod-Free from diseases. Mananta-maNuta=saMta rahita-Infinite-endless. Makkhaya-44244=24844-Unperishable. Mavvabaha-makhvAbAha-pIDA rahita-Unmolested. Mapunarasittim-maMpuNarAvitti =jyAMthI pharIne AvavAnuM nathI From where re-birth is ruled out. siddhigainamadheyam-siddhigainAmadheyaMkasiddhagati nAmanA The status of liberation. Thanam Sampattanam-ThANu saMpattANa =sthAnane prApta karanArA Acquirers of such status

Page #38
(27) Namo Jinanam-namo jiNANuM =jinezvarene namaskAra Salutations be to those Jineshwaras. Jiya-Bhayanam-jiya bhayANuM =sAta bhayanA jItanArA Conquerors of seven fears. ET Second Namotthunam bIju namAthuNa Second Namotthunam is to be offered to Lord Arihantas-bIju namelpaNa zrI arihaMtadevone karavAnuM che. Note :-From first Namotthunam recite the words from "Namotthunam to Siddhigai Namdheyam" and instead of "Thanam Sampatanam" say "Thanam sampaviyum kamanam" (Meaning desirous of getting such place.), noMdha :-ahI pahelA namentharNanA "namaskuNuMthI siddhigaI-nAma dheya" zabda sudhI kahevuM ane "ThANuM saMpatANuM" zabdane badale "ThANuM saMpAvi8 kAmANuM" zabda bela. (Note :-Third Namotthunam is to be offered to your present Guru and Guruni. It is as follows.) Trijun Namotthunam-trIjuM nAsthaNuM Mara Dharma-guru-mArA dharmaguru Dharmacharya-Halle Dharmopadeshak-dharmopadezaka

Page #39
(28) Samyaktva roopi-2172452434 Bodhibijna datar-badhibIjanA dAtAra Mithyattva roopi-fituba zul Timirna Matadnar-Carpal Halsalla Jin Shasan na shangar-jinazAsananA zaNagAra Evi Anek sarva-evI aneka sava Shubhopmae Kari-gel4H127 $ Birajman Pujya Shree Swami-1042207714 Yorusil2417 Adi sadhu-Sadhwiji Adi sAdhu-sAdhvIjI Gurvedik Tatha-gurvAdika tathA Vitragdevni Agna Pramane-vItarAgadevanI AjJA pramANe Jyan yan vichare chhe-jyAM jyAM vicare che. Tyan Tyan Teone Mari-ci i ara H1? Samay Samayni-samaya samayanI Vandana Hojo-vaMdanA heje. Meaning :- My religious Guru, religious preceptor, donor of true faith and knowledge, ornamental to path of Jainism and worthy of many such befittings definitions presides pujya...and other saints-nuns preside wherever be my repeated salutations to them.)

Page #40
(29) Eighth Lesson-241381 418 The procedure to complete the Samayik : sAmAyika pALavAne vidhi Eva Navama samayik Vratna-evA navamA sAmAyika vratanA Of such ninth Samayik-vow. Panch Aiyara-paMca aIyArA=pAMca aticAre che te= Five blemishes Janiyavva-jANiyavyA=jANavA joIe-Worth knowing. Na sameyariyavva-na samAyariyalvA AcaravA nahi. But not worth committing Tanjaha Te Aaloon-taMjahA te AlouM= - I say them as they are. Manaduppadihane-maNudupaDihANe mana mAThI rIte prava heya-Foul contemplation of mind. Vaya duppadihane-vayaM dupaDihANekavacana mAThI rIte - pravatyu hAya-foul manner of speech. Kaya duppadihane-kAya dupaDihANe kAyA mAThI rIte pravatI heya-Foul physical behaviour. Samaiyassa sai akaranyae-sAmAIyassa saI akaraNAyAe= sAmAyika vratanI smRti na rAkhI heya Have not memorised the samayik vrata Samaiyassa Anavaththiyassa karanyaha-sAmAIyassa aNu vahriyAsa karaNayAe sAmAyika vrata pUruM thayA vinA " pALyuM heya-Have finished the vow before its actual completion.

Page #41
(30) Tassa michchhami Dukkadam-tassa micchAmi dukkaDa mAre pApa mithyA thAo-May my such sins be dissolved. samaiyam sanamamkaennem-sAmAiya same kANuM = sArI rIte kAyAe karIne By the body in right manner. Na Fasiyam, Napaliyam-na phAsiya na pAliyaMtra na spezya hAya, na pALyuM hAya Have not touched, observed. Na tiriyam, Na Kirtiyam-na tIriyaM, na kittiyaMtra na pAra utAyu heya na kItana karyuM hoya Not fulfilled, not-purified. Na sohiyam, Na Arabiyam-na sohiya na AcAhiyaMtra na zuddha karyuM hoya, je ArAdhanA karI heya Not purified, not worshipped. Anae Anupaliyam ne Bhavai-ANAe azupAliya na bhavaI= vItarAga AjJAnusAra pAlana karyuM na hoya Not obeyed the order of Lord Jin Tassa Michchhami Dukkadam-mAruM pApa mithyA thAo . May my such sins be dissolved. Samayikmaan-20171fashi-During Samayik. . Das Manana-daza mananA-10 faults of mind Das Vachanna-ERL 4014741-10 faults of Speech. Bar kayana-0417 $141011-12 faults of body. Ae batrisa dosh manthi-e batrIsa deSamAMthI If any of the thirty-tow faults. -

Page #42
(39) Koi dosh lagya hoy, to-S15. EN Cal 12 al- . Have been incurred. Tassa michchhami dukkadam-tassa micchAmi dukkaDa. Samayikmaan-R1415Hi-During Samayik. . Streekatha-zal:22-Gossip of women. Bhattakatha-AT541-Gossip of food. Deshkatha-f4441-Gossip of country. Raajkatha-2107541-Gossip of politics Ae char vikatha Manthi-2012 841Hill If any gossip of the four useless gossips. Koi vikatha kari Hoy To-$15 Casall to tie ai Has been made. Tassa Michchhami Dukkadam-azz fotaglf4 $$ Samayikmaan-ulu1fashi-During Samayik. Ahar Sanjya-241012 H'stl-Instinct of eating. Bhay Sanjya-e14 kisil-Instinct of fear. Maithun Sanjya-yet Hsil-Instinct of sex. Parigrah Sanjya-u230 3degsil-Instinct of collection. Ae char Sanjya Manthi-4 2112 21degsilhiel If any of the four instincts: Koi Sanjyanun-$15 'sulg - Any instinct. Sevan karyun Hoy To-44 $4EUR: Gru ai I have entertained.

Page #43
(32) Tassa Michchhami Dukkadam-azu fuavilu g*** Samayikmaan-Hi-During Samayik Atikram--To wish for sin Vyatikram-clash-To be ready for sin Atichar--To try for sin Anachar-a-To commit sin Janta-mal-Knowingly Ajanta-mai-Unknowingly Man, Vachan, Kayae Kari-A-99A SUA By mind, Speech and body. Dosh Lagyo Hoy To-DheSa lAgyA hAya tAHas been committed any sin Tassa Michchhami Dukkadam-tassa micchAmi dukkaDa" Samayik Vrat-san-Samayik vow Vidhie Liddun-fall-Was taken by the thiory Vidhie Palyun-air-Completed accordingly. Vidhie Karta-al-While doing so Avidhie Thayun Hoy To-avidhie thayu' hAya tATassa Michchhami Dukkadam-tassa micchAmi dukkaDa Samayikmaan-i-During Samayik Kano Matra Mindun, Pad, Akshar, Hrasva, Deergha, Ochhun, Adhik, Viparit Bhanayun Hoy To Tassa Michchhami Dukkadam. kAnA, mAtrA, mIMDuM, pada, akSara, hstra, dI, ochuM, adhika viparIta bhaNAyu heAya teA tassa micchAmi dukkaDa...

Page #44
(33) While performing Samayik, during recitation if any scriptural errors have been committed by way of omission, inclusions, variations regarding the original text, then may my such sins be pardoned. The End 5 Procedure of accepting Samayik (1) Preferably one should sit in a peaceful place (or sthanak) to do amayik. Firstly, one should examine the place of sitting, the patharnun, Rajoharan, Guchchho, Muhapatti, clean clothes (preferably white) should be worn. Having fulfilled these basic requirements, proceed as follows :(2) Having tied the Muhapatti, sitting on the Aasan, first recite Lessons 1 to 4. (3) Then do kayotsarga of lessons 3 rd and 1 st. (4) Thereafter recite lesson no 5 and respect-fully tak ing permission of Guru, recite lesson no. 6. (if Guru is not present bow down to Shree Simandhar Swami in North-East direction and seek his permi ission.) (5) Thereafter, as given in lesson no 7, recite the three Namotthunam and say the Navkar Mantra. (6) Now, during Samayik one should devote the sch eduled time, entirely to religious matters like mem. orising the religious texts, or counting the rosary, or listen to religious preachings or say Navkar Mantra or say the names of 24 Tirthankaras, or Anupoorvi etc.

Page #45
(34) sAmAyika bAMdhavAne vidhi sArAMza-prathama muhapatti joIne bAMdhavI, pAtharaNuM tapAsIne vAparavuM. guccha athavA rajoharaNa tapAsIne rAkhavAM, paheravA oDhavAnA kapaDAM sApha karIne rAkhavAM. pAtharaNA para besI sAmAyika vrata AdaratI vakhate pATha 1 thI pATha 4 sudhI belavA, pachI pATha 3 tathA pATha 1 ne kAusagga karo. tyAra pachI pAMcame pATha bolIne sAmAyika mATe guru mahArAjanI vinaya sahita AjJA laI chaThTho pATha bola. (guru hAjara na hoya te IzAna khUNuM sanmukha zrI sImaMdhara svAmIne vaMdanA karI temanI AjJA levI.) tyAra pachI sAtamAM pAThamAM batAvyA pramANe traNa natthaNuM ane navakAra maMtra bolavA. sAmAyikamAM dhArmika pustakanuM vAcana, vyAkhyAna, navakAravALI, anupUvi, dhyAna vagere dhArmika kriyA ja karavI (gAma gapATA ke niMdA kuthalI bikula karavI nahi.) Procedure of completing Samayik (1) When the scheduled time for Samayik is over, one should complete the procedure as follows. (2) Recite first five lessons. (3) Then recite lesson no. 8 (Instead of lesson no. 6) (4) Then recite the three Nomotthunam. (5) Lastly recite the Navkar Mantra thrice and having followed these above steps, one completes the vow of Samayik.

Page #46
(35) sAmAyika pALavAnA vidhi sArAMza--sAmAyikanA samaya pUrNa thavAthI, prathama pAMca pATha sudhInI kriyA upara pramANe karavI, pALatI vakhate guru mahArAja ke sImadhara svAmInI AjJA levAnI hAtI nathI. tethI AgaLa chaThThA pArDane badale AThamA pATha khelavA pachI traNa namAtthaNa melIne navakAra maMtranA traNa vakhata uccAra karavAthI sAmAyika vrata pUrNa thAya che. Deva Amara Shri Arihanta, Guru Amara Guniyal Santa; Dharma Amaro Dayapradhan, Sootra Amara Satyanidhan. deva amArA zrI arihaMta, guru amArA guNiyala saMta ! dharma amArA daiyA pradhAna, sUtra amArA satya nidhAna !! F 32 Faults worth avoiding while doing Samayik sAmAyikamAM TALavAnA 32 DhASa 10 faults of mind-17 mananA doSa (1) Disrespect-aviveka (2) Greed for fame-cazanI IcchA (3) Greed for gains-lAbhanI IcchA (4) Pride-abhimAna (5) Fear-bhya (6) Expect-niyANu... (7) Doubt rewardsphaLanA saMzaya (8) Anger or passions-rASa athavA kaSAya (9) Importinence-avinaya (10) compulsion bhakita cUkavI. (abahumAna DhASa) 10 Faults of Speech- 10 vacananA DhASa (1) Abusive words-vacana (2)Alarming Speech

Page #47
(36) dhrAsako paDe tevI bhASA bolavI (3) Recite words or verses which would raise uncontrollable emotions-29996 IN (4) Short speech, which may be misinterpreted-eye al anartha thAya tevuM TUMkuM vacana bolavuM (5) specch capabes raising disputes-kaleza thAya tevuM vacana bAlavuM (6) GossipvikathA-niMdA kare (7) Mockery-hAsya makarI kare (8) Unclear speech-azuddha bele (9) Irrational Speech-nirapekSa deSa (1) Unclearly pronounced Speech-012043 Oudt gu ay spaSTa uccAra vinAnuM. 12 Faults of body-22 $tulai 214 (1) Sit with one leg on the other paga upara paga caDAvIne besavuM. (2) sit on Insteady seat-DagamagatA Asane besavuM. (3) Frequently go and come-9112.412 2414 Ona see (4) Do domestic work-gharanuM kAma karavuM. (5) stretch body and limbs-aMga upAMga maraDavAthI. (6) To lean against a support-orDiMgaNe besavAthI. (7) stretch out with laziness-ALasa maraDavAthI. (8) cracking knuckles-TacAkA phoDavAthI. (9) clear the dust from body-zarIrane mela utAravAthI. (10) Scratching the body-zarIra khaNavAthI. (11) Maintain a sorrowful posture or do such gestures zarIra cAMpavAthI. (12) sleeping during samayik-sAmAyikamAM sUvAthI, Thus having avoided 32 faults and having done samayik with correct procedure, the benefits one gets

Page #48
(37 AvI rIte batrIsa doSa TALIne, vidhipUrvaka zuddha bhAvathI sAmAyika karavAthI je lAbha thAya che tenuM varNana karI zakAya tema nathI. Names of 24 Tirthankaras 24 tIrthakarAnA nAma 11. 12. 13. 1, Shri Rushabhdev Swami - Ajitnath 3. .. sambhavnath ,, Abhinandan Sumatinath . Padmaprabh , Suparshwanath ,, Chandraprabh .. suvidhinath ,, Sheetalnath , Shreyansanath , Vasupujya Vimalnath Anantanath 15. Dharmanath 16. Shantinath Kunthunath Arnath Mallinath , Munisuvrat , 1 *NCE 241411 - ajitanAtha . , saMbhavanAtha ,, abhinaMdana ,, , sumatinAtha padmaprabha , supArzvanAtha caMdraprabha suvidhinAtha zItalanAtha zreyAMsanAtha vAsupUjya vimalanAtha anaMtanAtha dhamanAtha , zAMtinAtha kuMthunAtha aranAtha , mallInAtha - munisuvrata 14 17. 18. >>

Page #49
svAmI 21. shri Naminath swami - , Neminath 23. , Parshwanath ,, 24. , Mahavir zrI naminAtha , neminAtha , pAzvanAtha mahAvIra , Eleven Gandharas of Lord Mahavir bhagavAna mahAvIranA agiyAra gaNadhara 1. Indrabhooti - indrabhUti (gautama svAmI) 2. Agnibhooti agnibhUti 3. Vayubhooti vAyubhUti 4. Vyaktaji vyaktajI 5. Sudharma swami - YEH 217 6. Manditji maMDitajI 7. Mauryaputraji mauryaputrajI 8. Ankapitji akapitajI 9. Achalbhrata. acalabrAtA 10. Metaryaji metAjI 11. Prabhasji - prabhAsajI 20 Tirthankaras who are Present in Mahavideh Kshetra mahAvideha kSetramAM vicaratA 20 viharamAna tIrthakaronA nAma 1. Shri Simandhar Swami - sl zilz'24142 2. , Yugmandhar , , agamaMdhara , Bahu bAhu 4. , Subahu - subAhu che. Sujat , sujAta , Svayamprabh , - svayaprala 3. , - je chuM huM chuM huM Bang

Page #50
,, 8 , 9. 9 10. , 11. , ,, Rushabhanan swami , kaSabhAnana svAmI Anantvirya , , anaMtavIrya , suraprabh , , suraprabha Vishalprabh , , vizAlabha ,, Vajradhar , , vabradhara Chandranan , , caMdrAnana Chandrabahu,, >> caMdrabAhu Bhujangadev, bhujagadeva Ishwar : , Izvara Nemprabh , , nemaprabha Virsen , , vIrasena Mahabhadra ,, - mahAbhadra Devjash , devajaza Ajitsen , , ajitasena , , ... 20. Names to 16 satis - 16 satInA nAma 1. Brahmi-4416 2. Sundari-4 621 3. ChandanbalacaMdanabAlA 4. Rajemati-rAjematI 5. Draupadi-draupadI 6. Mrugavati- mRgAvatI 1. Kaushalya-kauzalyA 8. Seeta-sItA 9 subhadra-subhadrA 10. Shiva-zivA 10. Sulsa-sulasA 12. Kunti-kuntI 13. Damayanti-damayaMtI 14. padmavati-padmAvatI 15. Prabhavati-prabhAvatI 16, Pushpachula- pupaculA. F

Page #51
(40) Our main 32 Scriptures ApaNu mukhya 32 sUtra Names of 11 Angas-11 aMganA nAma 1. Acharanga-AcArAMga 2. suyagadanga-sUyagaDAMga 3. Thananga-ThANuga 4, samvayanga-samavAyAMga 5. Bhagvati- bhagavatI 6. Jnata Dharmakatha-jJAtA dhamakasthA 7. Upasak dashanga - 54121562110L 8. Antgad dhashanga-241013 dazAMga 9, Anuttarovavai-anuttarAvavAI 10. Prashnavyakaran-praznavyAkaraNa 11. vipak-vipAka Names of 12 Upangas-22 euidlalt 14 1. Uvavai-uvavAi 2. Raypaseniya-rAyapaNuya 3. Jeevabhigam-ALCOLH 4. Pannavana- 4rata11 5. Jambudvip Pannati-jabUdvIpa-pannati 6. Chandrapannati-caMdrapannati 7. suryapannati-sUryapannati 8. Niryavalik-niyAvalikA g. Kappavadinsiya-ka5vaDisiyA 10. Pupriya-puphiyA 11. Pushpchuliya-youra41 12. Vahnidasha-a las all 4 Mool Sootras-2412 ya 743 1. Dashvaikalik-201511615 2. Uttaradhyayan-Tipdhyayana 3. Nandi-naMdI 4. Anuyogdvar-anugadvAra 4 Chhed Sootras-2112 DE Mal 1. Bruhtkalpa=q oy gec4 2. vyavahar=c49612 3. Nishith=nizitha 4. Dasha shrut=dazAzrutaskaMdha, Skand and 32rd Avashyak sootra=ane 32 muM Avazyaka sUtra.

Page #52
(41) chattari Mangalam cattAra maMgala. Chattari Mangalam = cattAri maMgala. Arihanta Mangalam = arihatA maMgala Siddha Managalam = sidbhA maMgala Sahoo Mangalam = sAhU maMgala Kevali Pannatto Dhammo Mangalm = kevali patno dhamma maMgala. These four Pieties are, the Arihantas, the Siddhas, the Sadhus, the Dharma expounded by the kevalis commiscient beings) Chattari Logurtama = cattAri laguttamAM Arihanta Loguttama = arehatA lAguttamAM Siddha Loguttama siddhA laguttamAM sahoo Loguttama = sAhu lAguttamAM Kevali Pannatto Dhammo Loguttama = kevali pannato dhamma lAguttame. These four are the most divine in the universe-the Arihantas, the siddhas, the Sadhus. the Dharma expounded by kevalis. chattari saranam Pavvajjami-cAri zaraNu pavanajAmi Arihante saranam Pavvajjami=arihate zaraNuM pavAmi Siddhe saranam Pavvajjami=siddha zaraNu pavajAmi sahoo saranam Pavvajjami=sAha zaraNa pavanajAmi Kevali Pannattam Dhammam Saranam Pavvajjami= kevali pannAM dhamma zaraNuM parvajAmi I take refuge in these four-the Arihantas, the Siddhas, the Sadhus. the Dharma expounded by the Kevalis. E Char Mangal, Char Uttam, Charna Sharna Dhare Jer, Bhav Sagarman Na Bude Teh=

Page #53
(42) e cAra, maMgala, cAra uttama, cAranA zaraNa dhAre jeha, bhavasAgaramAM na bUDe teha. Sakal Karmano Ane Anta, Moxatana Sukha Lahe Ananta. sakala karmane ANe aMta, mekSataNuM sukha lahe anaMta. Bhav Dharine Je Gun Gay, Te Jeev Tarine Moxe Jay. bhAva dharIne je guNa gAya te jIva tarIne mokSe jAya. Sansarmahim Sharna Char Avar Sharan Nahi Koi, Je Nar Nari Adare Akshaya Avichal Pad hoy. saMsAra mAMhI zaraNuM cAra avara zaraNa nahi keI, je nara nArI Adare akSaya avicala pada heya. Anguthe Amrit Vase Labdhi tana Bhandar, Guru Gautamne Samarie Man Vanchhit Fal Datar. aMguThe amRta vase, labdhi taNuM bhaMDAra guru gautamane samarIe, manavAMchita phaLa dAtAra.

Page #54
(43) Bhave Bhavna Bhavie, Bhave Dije Dan Bhave Dharma Aradhie, Bhave, Keval Gnana bhAve bhAvanA bhAvIe, bhAve DIje dAna bhAve dharma ArAdhIe, bhAve kevaLajJAna. Four Bhavnas cA2 bhAvanA Maitribhavnun Pavitra Zaranun, Muj haiyaman Vahya Kare, Shubha Thao Aa Sakal Vishwanum Evi Bhavna Nitya Rahe, maitrI bhAvanuM pavitra jharaNuM, muja haiyAmAM vahyA kare, zubha thAo A sakala vizvanuM, evI bhAvanA nitya rahe. Gunthi Bharela Gunijan Dekhi, Haiyun Maru Nrutya Kare, E Santona Charan Kamalmam Muj Jeevnnun Arghya Rahe. guNathI bharelA guNIjana dekhI, haiyuM mAruM nRtya kare, e saMtanA caraNa kamalamAM, muja jIvananuM artha rahe. Deen Kroorne Dharmavihona, Dekhi Dilman Darada Rahe, Karunabhini Ankhomanthi, Ashruno Shubh Srot Vahe. dIna pharane dharma viheNa, dekhI dilamAM darda rahe, karuNAbhInI AMkhamAMthI, azrune zubha srota vahe. Marga Bhoolela Jeevan Pathikne, Marga Chindhava Udho rahum,

Page #55
(44) Kare Upexa E Maragni, Toye Samta chitta Dharum. mArga bhUlelA jIvana pathikane, mArga cIMdhavA ubho rahuM, kare upekSA e mAraganI, toye samatA citta dharuM. Chandra prabhani Dharma Bhavana, Haiye Sau Manav Lave, Ver Zerna Pap Tajine, Mangal Geeto E Gave. caMdraprabhanI dharma bhAvanA, haiye sau mAnava lAve vera jheranA pApa tajIne, maMgala gIte e gAve. Kshamapana Khamavun Badha Jeevne Aja Preete Khamo Te Badha Mujthi Sarva Reete, Badha Jeevman Mitratane Prasarun Nathi Koi Sathe Have Ver Marum. khamAvuM badhA jIvane Aja prIte khamo te badhA mujathI sarva rIte, badhA jIvamAM mitratAne prasAruM nathI keI sAthe have vera mAruM. Badha Viswanun Thao Kalyan Aje Bano Sajja Sau Parka Hit Kaje, Badha Dooshano Sarvatha Nash pamo Jano Sarvareete Sukhomahin Jamo. badhA vizvanuM thAo kalyANa Aje bane sajaja sau pArakA hita kAje badhA dUSaNe sarvathA nAza pAmo jane sarva rIte sukha mAMhI jAme.

Page #56
Mi Mi Mi Le Mi Mi Mi Chong Yuan Zi Mi Mi Mi Hao Zhong Tai Mi Mi Mi Le Le Le Qi Lai A muni zrI prakAzaca drajI viracita sAtvike sAhitya (1) tame zrI gurave namaH (2) navala gIta gujArava (bIjI AvRtti) (3) navala prArthanA (4) mAtRdevo bhava (bIjI AvRtti) (5) A che aNagAra amArA (6) Bhaktamar Stotra | (7) jinendra stuti sa graha (8) eka me* tIna - (sAdhu-sAdevIjI mATe) (9) zreNika caritra - ke (10) eka meM de . (11) saMsAra sa5nA kaI nahi apanA (12) Basic knoweldge of Jainism 5=00 10-00 10-00 10-00 15-00 5-00 10=00 Ji Ji Ji Ji Ji Ji Ji Ji Ji 25-00 5-00 Lai Lai Lai Lai Lai Ran Meng Meng Meng Meng Meng Meng : prApti sthAna : zrI vIra jJAna bhaMDAra bhacAu (pUrva kaccha ) 370140 sureza priTarI : meIna roDa, vaDhavANa sITI : phAna 24546 WWW.jainelibrary.org.