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VEDÂNTA-SÛTRAS.
Nor does the scriptural passage say that the 'small' one is to be sought for and to be understood, since in the clause, 'That which is within that,' &c., it is represented as a mere distinguishing attribute of something else .
To all this we make the following reply :-The small ether can mean the highest Lord only, not either the elemental ether or the individual soul.—Why?-On account of the subsequent reasons, i.e. on account of the reasons implied in the complementary passage. For there, the text declares at first, with reference to the small ether, which is enjoined as the object of sight, ' If they should say to him,' &c.; thereupon follows an objection, What is there that deserves to be sought for or that is to be understood ?' and thereon a final decisive statement, 'Then he should say: As large as this ether is, so large is that ether within the hcart. Both heaven and earth are contained within it.' Here the teacher, availing himself of the comparison of the ether within the heart with the known (universal) ether, precludes the conception that the ether within the heart is smallwhich conception is based on the statement as to the smallness of the lotus, i.e. the heart—and thereby precludes the possibility of our understanding by the term 'the small ether, the elemental ether. For, although the ordinary use of language gives to the word 'ether' the sense of elemental ether, here the elemental ether cannot be thought of, because it cannot possibly be compared with itself.—But, has it not been stated above, that the ether, although one only, may be compared with itself, in consequence of an assumed difference between the outer and the inner ether?—That explanation, we reply, is impossible ; for we cannot admit that a comparison of a thing with itself may be based upon a merely imaginary difference. And even if we admitted
1 Viz. of that which is within it. Ânanda Giri proposes two explanations : na keti, paraviseshanatvenety atra paro daharâkâsa upâdânât tasminn iti saptamyanta-takkhabdasyeti seshah. Yadva parasabdo s ntahsthavastuvishayas tadviseshanatvena tasminn iti daharaka sasyokter ity arthah. Takkhabdasya samnikrishtânvayayoge viprakrishtânvayasya gaghanyatvad âkâsântargatam dhyeyam iti bhavah.
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