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II. ADHYAYA, I PÂDA, 1.
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dissolved in the Person devoid of qualities, O Brahmana.'—Thus we read also in the Purâna, 'Hear thence this short statement: The ancient Nârâyana is all this; he produces the creation at the due time, and at the time of reabsorption he consumes it again.' And so in the Bhagavadgitâ also (VII, 6), 'I am the origin and the place of reabsorption of the whole world.' And Apastamba too says with reference to the highest Self, 'From him spring all bodies; he is the primary cause, he is eternal, he is unchangeable' (Dharma Sûtra I, 8, 23, 2). In this way Smriti, in many places, declares the Lord to be the efficient as well as the material cause of the world. As the pûrvapakshin opposes us on the ground of Smriti, we reply to him on the ground of Smriti only; hence the line of defence taken up in the Sútra. Now it has been shown already that the Sruti-texts aim at conveying the doctrine that the Lord is the universal cause, and as wherever different Smritis conflict those maintaining one view must be accepted, while those which maintain the opposite view must be set aside, those Smritis which follow Sruti are to be considered as authoritative, while all others are to be disregarded; according to the Sûtra met with in the chapter treating of the means of proof (Mim. Sutra 1, 3, 3), Where there is contradiction (between Sruti and Smriti) (Smriti) is to be disregarded ; in case of there being no (contradiction) (Smriti is to be recognised) as there is infcrence (of Smriti being founded on Sruti).' --Norcan we assume that some persons are able to perceive supersensuous matters without Sruti, as there exists no efficient cause for such perception. Nor, again, can it be said that such perception may be assumed in the case of Kapila and others who possessed supernatural powers, and consequently unobstructed power of cognition. For the possession of supernatural powers itself depends on the performance of religious duty, and religious duty is that which is characterised by injunction"; hence the sense of injunctions (i. e. of the Veda)
' I. e. religious duty is known only from the injunctive passages of the Veda.
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