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THE QUESTIONS OF KING MILINDA.
IV, 3, 3.
reverence and to show respect to the Bhikkhu, though be may be, as yet, unconverted. It is because he sees him to be in the company of those in whom all evil has been destroyed, because he feels that he is not in such society', that the converted layman thinks it worthy of him to do reverence and to show respect to the unconverted Bhikkhu. It is because he knows that he has joined the noblest brotherhood, and that he himself has reached no such state, that the converted layman holds it right to do reverence and to show respect to the unconverted Bhikkhubecause he knows that he listens to the recitation of the Pâtimokkha, while he himself can not-because he knows that he receives men into the Order, and thus extends the teaching of the Conqueror, which he himself is incapable of doing—because he knows that he carries out innumerable precepts, which he himself cannot observe-because he knows that he wears the outward signs of Samanaship, and carries out the intention of the Buddha, while he himself is gone away far from that–because he knows that he, though he has given up his hair and beard, and is unanointed and wears no ornaments, yet is anointed with the perfume of righteousness, while he is himself addicted to jewelry and fine apparel—that the converted layman thinks it right to do reverence, and to show respect to the unconverted Bhikkhu.'
3. 'And moreover, O king, it is because he knows that not only are all these twenty personal qualities which go to make a Samana, and the two outward signs, found in the Bhikkhu, but that he carries them
· N'atthi me so samayo ti: E sâmâgrî lábhaya mata neteyi sita.
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