Soul Science Part 02

Author(s): Parasmal Agrawal
Publisher: Kundakunda Gyanpith

Page 90

Influx of Karma (Āsrava).
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dusid ohte à upraRolla à ia 1118011 Jaha puriseņāhāro gahido pariņamadi so aneyaviham. Mamsavasāruhirādī bhāve udarggisaõjutto. ||179| Taha ņāņissa du puvvam je baddhā paccayā bahuviyappam. Bajjhante kammam te ņayaparihīņā du te jīvā. ||180||| यथा पुरुषेणाहारो गृहीतः परिणमति सोऽनेकविधम् । Hihat FRICHI HA UGUHT: 1117911 तथा ज्ञानिनस्तु पूर्वं ये बद्धाः प्रत्यया बहुविकल्पम् । aufa auf à terature à fai: 1118011
Just as the food eaten by a person transforms into flesh, blood, fat, etc. when that gets (appropriately] combined with digestive chemicals present in the stomach [179]; in the same way, the previously bonded Karma on their maturity become the cause of bonding of various types of [new] Karma to the Jñānī who has fallen from the [pure real] point of view. [180] Annotation
Stanza 179 provides an analogy to explain stanza 180. In this analogy, the food eaten corresponds to the fruition of the previously bonded Karma, the conversion of food into flesh, blood, etc. corresponds to the new bonding of seven/eight types of Karma, and the presence of digestive chemicals in the stomach (Udaragni) corresponds to the presence of the spiritual ignorance due to the lack of understanding of the soul and non-souls from the pure point of view.
Here the following technical details may be helpful: (i) The attainment of SamyagDarśana is also called as an
attainment of enlightenment; and a person with SamyagDarśana is called a SamyagDrști or a Jñānī or an
enlightened person. (ii) All persons in the fourth or higher Guņasthāna are
SamyagDrşti or enlightened or Jñānī persons. (iii) SamyagDarśana is of three types: (i) Upašama