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Shedding of Karma (Nirjarā)
69
These points imply that thoughts and feelings occur as per fruition of Karma. The previous stanza refers to the shedding of the material Karma (known as Dravya-Nirjarā) whereas this stanza focuses on the shedding of Kārmika thoughts and feelings, i.e., Bhāva-Nirjarā.
This stanza applies to all worldly beings whether MithyāDrști or SamyagDrști. However, in view of the previous stanza and the following six stanzas it may be added that in case of an enlightened being (SamyagDrşti), at every moment, the shedding of the Karma takes place after their fruition without new bonding. जह विसमुवभुंजतो वेज्जो पुरिसो ण मरणमुवयादि ।
HEIGT CE sifa una dusa un |119511 जह मज्ज पिबमाणो अरदीभावेण मज्जदि ण पुरिसो। दव्वुवभोगे अरदो णाणी वि ण बज्झदि तहेव ।।196।। Jaha visamuvabhuñjanto vejjo puriso na maraṇamuvayādi. Poggalakammassudayam taha bhuñjadi ņeva bajjhade ņāņi. ||195||| Jaha majjam pibamāņo aradībhāveņa majjadi na puriso. Davvuvabhoge arado ņāņī vi na bajjhadi taheva. ||196|| यथा विषमुपभुंजानो वैद्यः पुरुषो न मरणमुपयाति । yould4u sai aerat ta and Fift 1119511 यथा मद्यं पिबन् अरतिभावेन माद्यति न पुरुषः । samuST FRI 7 qeyd eta |196||
Just as a medical practitioner does not die by using poison [in a medically appropriate way], in the same way by experiencing the fruits of the previously bonded material Karma an enlightened being does not get bonded. [195]
Just as a [special] person taking wine without any longing does not become intoxicated, in the same way by consuming things without any longing for them an enlightened being does not get bonded. [196] Annotation
These two stanzas provide valuable analogies to support the
