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Soul Science : Samayasara by Jain Acarya Kundakunda
एवं सम्मद्दिट्टी अप्पाणं मुणदि जाणगसहावं । 3GP sofaari a pufa dan faulua 1120011 Udayavivāgo viviho kammāņam vannido jiņavarehim. Ņa du te majjha sahāvā jāņagabhāvo du ahamekko. ||198|| Poggalakammam rāgo tassa vivāgodao havadi eso. Ņa du esa majja bhāvo jaņagabhavo hu ahamekko. ||199||| Evam sammadditthī appānam munadi jāņagasahāvam. Udayam kammavivāgam ca muyadi taccam viyāṇanto. ||200|||
उदयविपाको विविधः कर्मणां वर्णितो जिनवरैः। 779 HH FahTaT: 5149fchrauch: 11198|| पुद्गलकर्म रागस्तस्य विपाकोदयो भवति एषः।
de Tar ra: Gd64: 1119911 एवं सम्यग्दृष्टिः आत्मानं जानाति ज्ञायकस्वभावम् । 3G tufayidh a jafd drei fashn|120011
As described by omniscient lords, various kinds of fruits due to rise of Karma do not reveal my (souls) nature. I am simply a knower. [198]
Desire or liking for something is (due to] Pudgala Karma on their maturity; it (Rāga) is not my nature. In reality, I am simply a knower (soul). [199]
In this way an enlightened being knows oneself as the knower (soul). By knowing such facts he disowns the fruits of the rising Karma on their maturity. [200] Annotation
Stanzas 198 and 199 reveal the following concepts: (1) Pain, pleasure, and emotions such as anger experienced by
a living being at any moment are due to the fruition of a fraction of the previously bonded Karma. Just like a scene on the movie screen depends on the part of the film being exposed by white light in a movie theatre, the quality of pain and pleasure depend on the quality of the Karma undergoing fruition. The quality of pain and pleasure does
