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120
Soul Science : Samayasara by Jain Acarya Kundakunda
Pagaleat fantei a freakfH: 191f91: 11245|| एवं सम्यग्दृष्टिवर्तमानो बहुविधेषु योगेषु । Baghdayun kriicht a feed THT 11246||
Again just as the same person, after removing the oil from his body, exercises with martial appliances in the place having lot of dust; and cuts and breaks trees such as palm, Tamāla, plantain, bamboo, Asoka, and destroys in-animate and animate objects. [242, 243]
Think about the real cause of non-deposition of dust [on his body] while she is) destroying these in many ways by appliances. [244]
[As mentioned earlier,] the deposition of the dust happens due to the oil on the body. In reality, it (the deposition of dust) is not due to all other factors and actions of the body. [245]
In the same way, an enlightened [SamyagDrști] does not get bonded with Kārmika dust while doing various activities without attachment and the like in his Upayoga. [246] Annotation
The inference drawn by Ācārya Kundakunda in stanza 240 regarding the cause of deposition of the dust on the body and the cause of deposition of the Kārmika dust in the previous example has been strengthened further by these stanzas. Here, the Ācārya takes an example of the same man in the same situation doing similar exercise with similar appliances. Here also he cuts and breaks various kinds of trees. But here in this example, the person is without oil on his body. Thus here the person exercises after removing the oil. The Ācārya says that the absence of oil becomes the cause of non-deposition of the dust on this person's body.
The inference drawn from this example is given in stanza 245 which says that in reality, the deposition of dust is due to oil, not due to other factors. It may be noted that stanza 245 is exactly the
