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Soul Science : Samayasara by Jain Acarya Kundakunda
unrest in one's mind. जो मरदि जो य दुहिदो जायदि कम्मोदएण सो सव्वो। deg hifal celladt afa og fHTET 1257|| जो ण मरदि ण य दुहिदो सो वि य कम्मोदएण चेव खलु । JEET U HIRCI U alat af up a fHTET 11258|| Jo maradi jo ya duhido jāyadi kammodaeņa so savvo. Tamhā du mārido de duhāvido cedi na hu micchā. ||257|| Jo na maradi ņa ya duhido so vi ya kammodaeņa ceva khalu. Tamhā ņa mārido no duhāvido cedi na hu micchā. ||258||
यो म्रियते यश्च दुःखितो जायते कर्मोदयेन स सर्वः। THE HIG:faasala a acf277T 11257|| यो न म्रियते न च दुःखितः सोऽपि च कर्मोदयेन चैवखलु । THE HIT Àg:faarafa ac f4271|1258||
One dies or one becomes unhappy, all such events happen in accordance with the rise of [one's own] Karma. Therefore, are you not wrong (in having this opinion) that he died because of you or he is unhappy because of you? [257]
One does not die [but survives] or one does not become unhappy [but remains happy], all such events happen in accordance with the rise of [one's own] Karma. Therefore, are you not wrong sin having this notion) that he did not die [but survived] because of you or he is not unhappy [but is happy] because of you? [258] Annotation
Many times it appears that one has harmed or helped another living being. The events of helping or harming may be intentional or un-intentional. In these two stanzas Ācārya Kundakunda states that, one dies or one becomes unhappy in accordance with the rise of one's own Karma. Similarly, the survival of a living being or the happiness of a living being at any moment also happens in
