Book Title: Soul Science Part 02
Author(s): Parasmal Agrawal
Publisher: Kundakunda Gyanpith

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Page 154
________________ Bonding of Karma (Bandha) 117 छिनत्ति भिनत्ति च तथा तालीतलकदलीवंशपिण्डीः। afeTaani elfa say17449104 11238|| उपघातं कुर्वतस्तस्य नानाविधैः करणैः। Agaeafirai un for your chi laa: 1123911 यः स तु स्नेहभावस्तस्मिन्नरे तेन तस्य रजोबंधः। fraudt fastai 7 14 #gif#: start: 1124011 एवं मिथ्यादृष्टिवर्तमानो बहुविधासु चेष्टासु । tridiguelghaful freed TAHT 11241||| Consider a man with oil on his body exercises with martial art equipments in a place having a lot of dust; and cuts and breaks trees such as palm, Tamāla, plantain, bamboo, Asoka, and destroys in-animate and animate objects. [237, 238] Think about the real cause of deposition of dust [on his body] while destroying these in many ways by appliances. [239] The deposition of the dust happens due to the oil on the body. In reality, it (the deposition of dust) is not due to other factors and actions of the body. [240] In the same way, an un-enlightened gets bonded with Kārmika dust while doing various activities having attachment, etc. in his Upayoga (pure cognitive attribute of soul). [241] Annotation In this chapter on Kārmika bondage, Ācārya Kundakunda discusses various aspects of bondage. In the first five stanzas he first explains the real cause of bonding in case of an unenlightened being [MithyāDịşti]. To illustrate the point, he considers an example of a person engaged in exercising with martial appliances with following details: (i) The person has applied oil on his body. (ii) He is exercising at the place having a lot of dust. (iii) He cuts and breaks various kinds of trees while exercising

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