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Soul Science : Samayasara by Jain Acarya Kundakunda
or does not have faith. The second phase leads to reduction in desires at the level of the physical body. As narrated above, this phase may be gradual or fast. जो ण करेदि दुगुंछं चेदा सव्वेसिमेव धम्माणं । Hefurahite HEHIGET TUTGOOT 123111
जो हवदि असम्मूढो चेदा सद्दिट्ठि सव्वभावेसु । H ar 3446fast arhifce quoat |123211 Jo ņa karedi dunguncham cedā savvesimeva dhammāņam. So khalu nivvidigiccho sammāditthi munedavvo. ||231|| Jo havadi asammūdho cedā sadditthi savvabhāvesu. So khalu amūờhaditthi sammādithi muñedavvo. ||232||| यो न करोति जुगुप्सां चेतयिता सर्वेषामेव धर्माणाम् । H a Afalferoch: Yeliçrezida: 1123111 यो भवति असंमूढः चेतयिता सदृष्टिः सर्वभावेषु ।
073446Çie: Hrefiçrezida: 11232||
A living being who does not have any abhorrence towards any attribute [of anything or living being] is to be known as an enlightened being without abhorrence. [231]
A living being who is free from stupidity and has clarity of vision regarding all attributes [of things and living beings] is undoubtedly to be known as an enlightened being with the nonstupid vision. [232] Annotation
These stanzas narrate another two attributes of an enlightened being. Stanza 231 describes an attribute which in Samsksta is known as Nirvicikitsā attribute. The literal meaning of this word is 'absence of abhorrence'. Stanza 232 describes an attribute which in Samsksta is known as AmūụhaDịşti attribute. The literal meaning of this word is ‘non-stupid vision' or 'un-blurred vision'.
A householder enlightened being may be interested in improving his own personality, family, city, country, etc. However, while doing so, as a soul he is comfortable with each and every
