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Soul Science : Samayasara by Jain Ācarya Kundakunda
become owner or doer of any experience associated with mind and body, therefore, he does not attract new Kārmika bonding. Thus, in case of a SamyagDrști, Karma which come in fruition at every moment get detached after delivering the fruits, and the new Kārmika bonding does not take place. Therefore, there is a decrease in the net stock of the bonded Karma. In short, we can say that in case of an enlightened being (SamyagDrşti) there is shedding of Karma or decrease in the stock of the bonded Karma or Nirjarā at every moment even while he/she experiences association of animate or inanimate objects through the senses as per Kārmika fruition.
दव्वे उवभुंजते णियमा जायदि सुहं व दुक्खं वा। di Yagraufauoi aale 379 foroute wife 1119411 Davve uvabhuñjante șiyamā jāyadi suham va dukkham vā. Tam suhadukkhamudiņņam vedadi adha nijjaram jādi. ||194||| द्रव्ये उपभुज्यमाने नियमाज्जायते सुखं वा दुःखं वा। Trycy:Cyclui aced 379 Asti ufà 1119411
As per [Kārmika] laws, the experience of association or consumption (Upabhoga) produces pain or pleasure. [A worldly living being] experiences pain or pleasure (due to the fruition of the previously bonded Karma] which then get shedded. [194] Annotation
This stanza conveys the following: (i) Due to the fruition of the previously bonded Karma a
living being experiences association or consumption of
animate or inanimate objects. (ii) The association or consumption of external objects due to
the fruition of the previously bonded Karma produces the
feelings and thoughts of pain or pleasure. (iii) The feelings and thoughts of pain or pleasure get
dissociated after that experience.
