Soul Science Part 02

Author(s): Parasmal Agrawal
Publisher: Kundakunda Gyanpith

Page 89

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Soul Science : Samayasara by Jain Acarya Kundakunda
Anantānubandhi Rāga/Dveșa, Apratyākhyāna Rāga/Dveșa, Pratyākhyāna Rāga/Dveșa, and Samjvalana Rāga/Dveșa.
A SamyagDịști person in 4th Guņasthāna does not have Anantānubandhī Rāga/Dveșa but he remains associated with other three kinds. The new bonding in case of a SamyagDrști is very small due to absence of Anantānubandhi Rāga/Dveșa, but the same is not zero due to the association of these three types of Rāga/Dveșa. Due to the presence of Apratyākhyāna Rāga/Dveșa one cannot take vows of a high class disciplined householder.
A SamyagDrşti householder in 5th Guņasthāna does not have Anantānubandhi Rāga/Dveșa and Apratyākhyāna Rāga/Dveșa. Due to the absence of Apratyākhyāna Rīga/Dveșa, the level of purity of such person is higher and the new Kārmika bonding is lesser than that of a SamyagDrști in 4th Guņasthāna. Further, due to the presence of Pratyākhyāna Rāga/Dveșa one cannot renounce all the worldly possessions.
A SamyagDrști in monkhood in 6th and 7th Gunasthāna does not have Anantānubandhi Rāga/Dveșa, Apratyākhyāna Rāga/Dveșa, and Pratyākhyāna Rāga/Dveșa. Due to the absence of these three kinds of Rāga/Dveșa, the level of purity of such person is higher and the new Kārmika bonding is lesser than that of a SamyagDrști in 5th Guņasthāna. Further, due to the presence of Samjvalana Rāga/Dveșa the new bonding is not perfectly zero. (These technical details have also been described by Ācārya Jayasena in Tātparyavrtti in connection with these stanzas.) जह पुरिसेणाहारो गहिदो परिणमदि सो अणेयविहं। HHHrefaciet ha 3GPITHET 1117911 तह णाणिस्स दु पुव्वं जे बद्धा पच्चया बहुवियप्पं ।