Book Title: Some Topics in the Development of OIA MIA NIA
Author(s): H C Bhayani
Publisher: L D Indology Ahmedabad

Previous | Next

Page 102
________________ 93 Semantically it evolves through taking on associational shades of meanings. The slang stratum of the collquial speech is a very fruitful source of such elements, which always have a more or less expressive coloration. Regarding the development of the -oda- / oța suffix we can hardly risk any conjecture. Properly it cannot be considered in isolation. The whole group of -£- 1 d. suffixes (with -a-, -à-, -i-, -U-, -e-, -o-, as union vowels) should be studied together over the entire range of Indo-Aryan. There is however one instance which can be invested in this connection with some significance. Gunacandra's Mahāviracariyao(1083 A. C.) has the word, kavoda- in the following passage (p. 166a) : jatthalliyai kavoạo saccam sā sūsai tarusāhā. 'On whichever branch of the tree the dove rests, that branch dries up for certain'. kavoda- derives from kavoa-(kapota-) +-da-. Here though the suffixal element is really -da-, one can be led to suppose that kavoda- contains -oda- as a consituent. kavodaya-, 1. 2 Turner (IAL no. 10555) has derived it from sk raksaputaka Besides there are a few others in which either -od- cannot be yet definitely established as a constituent or it has an obscure origin or else it has a possessive or agentive force. They are : bākhod-iyã nailscratches', bhākhod-iyà 'crawlings', vikhod-iyā* nail-scratches'; titodo (cf. Pk. țittiha-, Sk. tittibha-)'osprey', kātod-o frusty iron scrap' (cf. kāț rust'), dābod, 'left-handed' (ef. dābūleft')vätod-iu "talkative' (ef. uät talk'); tapodiya“ boils caused by body-heat' (G. tāp' heat'); dājhod-iù 'full of concealed arger and illwill' (cf, dājh 'concealed anger and ill-will'(bājhod-iā clutchings' (cf. bajh-vu 'to catch at 'fight'('bãdhoạiū 'quarrelsome' (cf. bădh-vũ to quarrel'); vadhod-iũ cantankerous” (cf. G. vẫdh-o objection”). cf. Hindi häsod 'smiling' (ef. hãs - to smile'). Published as No. 121-123 on Devchand Lalbhai Jain Pustkoddhār Fund, 1929. 3. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154