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texts, the suffix now becomes unshakably established. The relvant forms and textural citations, including those referred to in the foregoing, are given below: 1. tujjhanaú (?) (dir. sing. n.) 'your (sing.)' (A.D. 778-9)
tujjhāņaû vanku calittaū (v. 1. tujjha na u; calitau) 'your conduct (was) crooked (Uddyotana's 'Kavalayamālā', 63.18 -āņa(y)a- is similarly found with a pronominal genitive fuctioning as a base in morāņaŭ (7) and amhäņaữ (10).
suggivānau (dir. sing. n.), 'belonginging to Sugriva, Sugriva's', 3. dahavayaņāņau (dir. sing. n.)'belonging to Daśavadana (i.e.
Rāvana), Rävaņa's '(A.C. 860-80). 2-3 Sic Sie kare vaddhāvāņaû, valu lottāviu Suggivāņaû. lai dappaņu jovahi appāņaŭ, muhu paricumvahi Dahavayaņāņaû/ (Svayambha's 'Paumacariu' 2 67. 6. 6-7) 'Sitā ! Sitā ! Have festival celebrations ! Sugriva's forces have been repulsed. Take the mirror and have a look at yourself. (Go and) kiss hard Daśavadana's (i.c. Rāvana's) mouth'. Here -āņa(y)a- is found with Suggiva- and Dahavayana-. ņāmānaủ (dir. sing. n.), 'having the namc, named'. tamuamgoamgu vi ņāmāņaŭ/ (Puspadanta's Mahāpurāņa, 11.31. 6b). 'Also (the karaman) having the name taņvamgovamga'. There is a variant nimmāņaù for ņāmāņaù in a few MSS. of the Mahāpurāņa. But to rhyme with samthāņaù ņāmāņaù is to be preferrred. The gloss ‘nirmāņam' is for ņimmāņau and not for ņāmāņaù. sarāņi (dir. sing. f) belonging to Smara, Smara's.' surummukka-selindha-vitthi visitthā / padanti sarāņi saroli-yva ditthā // (Mahāpurāņa, 42. 11.2)
“The remarkable shower of Nowers sent by the gods was seen falling like a volley of Smara's arrows'.
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