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- सकारात्मक अहिंसा
So far we have established that Jains fall in the group of Kriyavadi philosophies but that does not amount on their part to the full endorsement of all other schools of Kriyavadi thought falling in this group. Amongst Kriyavadees also there are various perverted sects and stray adverse remarks found in canons should be read in that context. For example some say that activity does not result in bondage (Sootrakritaanga I, 1 (51)] while others maintain that activity alone without knowledge is sufficient for Moksha or liberation [Sootrakritaanga I, 10 (17)] still some insist that all the 5 ingredients viz., (i) a being; (ii) his knowledge; (iii) killing mentality; (iv) deliberate efforts and (v) resultant death are simultaneously neces. sary or rather compulsory for bondage to take place. But all these view points have been commented upon and have been discarded.
जाणं काएण अणाउट्टी, अबुहो जं च हिंसति । पुट्ठो संवेदइ परं अवियत्तं खु सावज्जं ।। 52 ।।
संतिमे तउ आयाणा, जेहिं कीरइ पावगं । अभिकम्मा य पेसाय, मणसा अणुजाणिया ।। 53 ।।
एतेउ तउ आयाणा, जेहिं कीरइ पावगं । एवं भाव विसोहिए, निव्वाणमभिगच्छइ ।। 54 ।।
पुत्तं पिया समारब्भ, आहारेज्ज असंजए । भुजमाणो य मेहावी, कमुम्णा नोवलिप्पई ।। 55 ।।
मणसा जे पउस्संति, चित्तं तेसि ण विज्जई। प्रणवज्जमतहं तेसिं, ण ते संवुढचारिणो ॥ 56 ।।
__[Sootrakritanga I, 1(52-56)]
Argument : The sin of those who simply intend but in fact do not kill or who commit violence unaware is insignificant-just a touch of bondage.
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