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Positive Contents of Jinism
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Dasashrutaskandha also disapproves Akriyavad and highly praises Kriyavad (See chapter 5(3, 14, 16) and chapter 6
(13, 15)]. The following authorities be quoted to crystalize -this position.
- (i) प्रलेस्सा (ii) सम्मदिट्ठी (iii) णाणी जाव केवलणाणी (iv) णो सण्णोवउत्ता (v) अवेयगा (vi) अकसायी (vii) अजोगी-किरियावाई, णो अकिरियावाई, रणो अण्णाणियावाई, णो वेणइयावाई ।
किरियावाई-(i) णो कण्हपक्खिया (ii) णो मिच्छादिट्ठी (iii) णो सम्मामिच्छा दिट्टी (iv) णो अण्णाणि जाव विभंगणाणी (v) णो विगलेंदिया (iv) णो अभवसिद्धिया (vii) णो णेरइयाउयं; तिरिक्खजोणियाउयं भवणवासी-वाण-मंतर-जोइसियदेवाउयं णो पकरेंति (viii) मणुस्साउयं पि वेमाणियदेवाउयं पि पकरेंति ।
(Bhagvati Sootra 30-1 Summarised)
Kriyavadee alone can attain the high stages of (1) pure uncoloured intellectual apparatus; (2) enlightened vision & faith; (3) true knowledge of 5 types; (4) urgelessness; (5) beyond biological feelings; (6) passionlessness and (7) freezing of mind, body and speech a moment before the end of wordly life, but not the Akriyavadee, Vinayavadee and Ajnanavadee. (1) Kriyavadee's world roaming is not unlimited-it is just near the end. He does not have, (2) wrong or perverse faith, (3) mixed and corrupt perceivements, (4) nescience or distorted knowledge, (5) birth in one sense to tour sense bodies, (6) the nature of nonemancipation (अभव्यता). (7) He is immune from age bondage which leads to the hell or animal species or lower categories of heavans like Bhavan-vasi (Asuras), Vanmantar (evil spirits) or astronomical gods (sun, moon, star & nakshtra); instead (8) he is born as a human being or in high class planedparadises. Whereas the cases of Akriyavadees, Vinayavadees and Ajnanvadees for all the above 1 to 8 clasess are/can be different.
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