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सकारात्मक हिंसा
towards self emancipation निरालंबणस्स आयर्याट्टया जोगा भवंति (Uttaradhyayan 29-33) Like Geeta's "Sthitaprajna" who does no wrong, Jains also have a subjective approach than mere objective alone; and whether bondage or no bondage, much depends upon the spiritual stage of the doer :
जे याऽबुद्धा महाभागा, वीरा असुद्ध तेसि परक्कतं, सफलं
जयबुद्धा सुद्ध सि
महाभागा, वीरा परक्कतं, अफलं
असम्मत
होइ
सम्मत
होइ
Jain Education International
दसिणो ।
सव्वस्सो || 22
Great men bold enough but unenlightened and of perverted faith exert wrongly and hence their all activities & efforts result in bondage whereas great & brave persons who are enlightened and of right faith exert dexterously and none of their efforts & activities result in bondage.
दंसिणो ।
सव्वस्सो ।। 23 ।।
Sootrakritaanga I, 8 (22-3)
वयण विभत्ति कुसलो, वयोगतं बहुविधं प्रजाणतो । जतिवि ण भासति किंची, ण चेव वतिगुत्तयं पत्तो ॥ 22 ।।
वयण
विभत्ति कुसलो, वयोगतं बहुविधं वियाणंतो । दिवसमवि
भासमाणो प्रभासमाणो ववइगुत्तो ॥ 23 ॥
[ पाठांतर -- दिवसंपि भासमाणो तहावि वयगुत्तयं पत्तो ]
An inexpert in the discriminative knowledge (विवेक = परिज्ञा ) of speech, being ignorant of numerous types thereof does not attain talking contraction ( वचन गुप्ति) even though observes complete silence whereas an expert in the discriminative knowledge of speech, being well conversant with various types therof, remains in talking contraction ( वचनगुप्ति) although speaks throughout the day.
[Dasvaikalika Niryukti Vakyasuddhi last but one 22/23 (92/93) 7th chapter.] Thus, it can safely be concluded that Jinism no where
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