Book Title: Outlines of Jainism
Author(s): J L Jaini, F W Thomas
Publisher: Cambridge University Press

Previous | Next

Page 109
________________ METAPHYSICS : XV B. RIGHT KNOWLEDGE ledge and study-knowledge. Also with his physical body he acquires, e.g. by means of austerities, knowledge of the remote. With his magnetic body he acquires knowledge of the thoughts and feelings of others. It is literally sympathy, on the analogy of symphony between chords or strings in music, which are tuned exactly alike. If a man's magnetic body is in the same tune with another's, the thoughts and feelings of the one will meet with a ready response in the other. It is ereryday observation that a mother or a devoted wife anticipates and exactly realizes the needs or wishes of her beloved children or husband. With his karmic body the man acquires full knowledge. And it must be remembered always, that acquisition of knowledge means the removal of knowledge-obscuring karmas, the gradual demolition of the karmic body. The matter of the other bodies acts simply like the workman employed to demolish the karmic structure; as soon as his work is accomplished, he is automatically dismissed. So, as soon as the bondage of karma is severed, the physical and angelic bodies fall off, and the magnetic and karmic bodies await their definite final dissolution before the eternal soul is set free in mokshi. To take the five kinds of knowledge in detail Jati-jñāna, or sense-knowledge, is also called smriti, sumjñā, chintā, ubkinibodhi. It is acquired (1) by means of the five senses, (2) by means of the mind. It is divided into four parts1. Arugraha, perception, taking up the object of

Loading...

Page Navigation
1 ... 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208