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OUTLINES OF JAINISM
influx): dravyāsrava is other. False belief (mithyātva), non - l'enunciation (avirati), heedlessness (pramāda), activity (yoga), and anger (krodha), etc.—these are to be recognized with varieties five, five, fifteen, three, four, according to the differences of the previous karma. Matter of various colours, etc., which flows into the active soul is to be known as dravyäsrava (objective influx): it is described by the Jina as of various kinds,
NOTE.-The varieties mentioned are the following: -
1. Of mithyātva : (1) ekānta, a one-sided belief in a thing; (2) viparīta, belief in the opposite of what is really right; (3) vinaya, a universal respecting of right and wrong belief, with attention only to conduct; (4) samsaya, unsettled belief, scepticism or doubt; (5) ajñāna, ignorant indifference to right belief.
2. Of avirati : (1) himsā, killing or injuring living beings; (2) asatya, untruth; (3) steya, stealing or using another's property without his consent; (4) abrahma, unchastity; (5) parigraha, worldly concerns.
3. Of pramāda : (1) strī-kathā, gossip about women ; (2) bhojana-kathā, idle talk about food; (3) rāshtrakuthā, idle talk about politics; (4) avani-pāla-kathā, idle talk about kings ; (5-8) the four kashāyas or passions-krodha, anger; mūna, pride; māyā, deception or illusion ; lobha, greed ; (9-13) the five senses—use of the sense of sight, hearing, smell, taste, touch ; (1) nidrā, sleep; (15) sneha, affection.
t. Of yoga : those due respectively to mind, body, and speech.
5. Of kashāya: anger, pride, deceit, greed (of a different quality from the same four as appearing under pramāda).
