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OUTLINES OF JAINISM
destruction of obstructive karmas they attain infinite strength.
35. दर्शनचारित्रमोहनीयाकषाय कषायवेदनीयाख्या स्त्रिद्विनव
षोडशभेदाः।सम्यक्त्वमिथ्यात्वतदुभयान्यकषायकषायौ हास्य
रत्यरतिशोकमयजुगुप्मास्त्रीपुनपुंसकवेदा अनन्तानुबन्ध्य प्रत्याख्यान प्रत्याख्यानसंज्वलनविकल्पाश्चैकशः क्रोधमानमायाTHT: II e II
Tattvārtha-sútra, viii, 9. lohaniya karma is of two kinds, darśana and charitra ; vedaniya karma is of two kinds, akashūya and kashāya ; darśana-mohanīya is of three kinds; chăritra-mohanīya is of two kinds; akashāya-vedaniya is of nine kinds ; kashāya-vedaniya is of sixteen kinds.
Darśana - mohanīya karmas are samyaktva (that which makes right faith or perception defective), mithyātva (that which leads the soul away from right faith or perception), samyaktva-mithyātva (mixed right and wrong faith).
Chāritra-mohanīya karmas are akashāya (by which only a light kind of passion is experienced), kashāya (by which passion is experienced).
Akashāya-vedaniyas are hāsya, rati, arati, śoka, bhaya, jugupsā, stri-veda, purusha-veda, napumsaka-veda.
Kashāya-vedaniyas are four anantānubandhis (which accompany mithyātva or false belief; ananta = mithyātva); four apratyākhyānāvaraṇīyas (which obstruct partial renunciation, i.e. the fifth Guna-sthāna; see above, p. 50); four pratyākhyānāvaraṇīyas (which obstruct total renunciation, i.e. the sixth Guna-sthāna ; see above, p. 51); four sañjvalanas (which grow with samyama, but do not destroy it, though keeping it impure).
