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OUTLINES OF JAINISM
(tapas) those karmas which are not yet ready to operate are made to enter the class of those ready to operate, and are experienced — the process is called avipāka nirjarā. As a mango or pine-apple can be made to ripen by artificial means even ont of time, similarly the karmas of embodied souls. The first belongs to all souls which get rid of matured karma in due course by experiencing it, whereas the other is found
in ascetics only. 50. aga fa TT 9 II 3 || Tattvārtha-sutra, ix, 3.
Falling away may be through asceticism (tapas) also. 51. जो संवरेण जुत्तो णिज्जरमाणो ध सव्वकम्माणि । ववगदवेदाउस्सो मुयदि भवं तेण सो मोकबो ॥ १५३ ॥
Pañchūstikāya, 153. When a soul has attained samvara and is getting rid of all karmas, and on withdrawal of the vedanīya, āyuh, etc. (gotra and nūma, i.e. the four aghātiya or non(destructive) karmas, takes leave of existence, that is
therefore (called) moksha (“ leaving "). 52. qaracutafafTTEET Samfaqatat #19: 11 21
Tattvārtha-sútra, x, 2. Complete release from all karma through non-existence
of causes of bondage and through nirjarū is moksha. 53. सव्वस्स कम्मणो जो खयहेदू अप्पणो हु परिणामो । णे: म भावमोकवो दवविमोकबो य कम्मपुहभावो ॥ ३७॥
Dravya-samgraha, 37. The evolution (pariņāma) of the soul which is the one cause of annihilation of all karmas is called bhūramoksha. The actual freedom from all karmic matter is called dravya-moksha.
