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TEXTS : METAPITYSICS VIII
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+7. विपाको नभवः ॥ २१॥ ततश निर्जरा ॥ २३ ॥
Tattvārtha-sūtru, viii, 21, 23. The fruition of a kurma upon its maturing is experience
(anubhava). Thence follows (savipāka) nirjarā. 48. संवरजोगेहि जुदो तवेहि जो चिठ्ठदे बहुविहेहिं । कम्माणं णिज्जरणं वहुगाणं कुणदि सो णियदं ॥ १४४ ॥
Pujicltistikuya, 144. Whoso, occupying himself with the activities which stop the inflow of kurmas, persists in ascetic practices of various kinds-verily such an one makes many karmus
fall away from his soul. 48). उपात्तकर्मणः पातो निर्जरा द्विविधा च सा ।
आद्या विपाकजा तत्र द्वितीया चाविपाकजा ॥ २ ॥ अनादिबन्धनोपाधिविपाकवशवर्तिनः ।। कारब्धफलं यत्र क्षीयते सा विपाकजा ॥ ३ ॥ अनुदीर्ण तपःशक्त्या यत्रोदीर्णोदयावलीम । प्रवेश्य वेद्यते कर्म सा भवत्यि अविपाकजा ॥ ४ ॥ यथाम्रपनसादीनि परिपाकमुपायतः । अकाले ऽपि प्रपद्यन्ते तथा कर्माणि देहिनाम ॥ ५ ॥ अनुभूय क्रमात्कर्म विपाकप्राप्तमुज्झताम् । प्रथमास्त्वेव सर्वेषां द्वितीया तु तपस्विनाम ॥ ६ ॥
Tattvārtlia-sūru, vii, 2-6. The falling away of karma attaching to the soul is called uirjarī. It is of two kinds : of these the first is called ripeness-born (vipūkajā), thr second unripenessborn (avipāka"). When in a soul which is subject to the ripening of karmas attached to it from etemity the karmas fructify and perish-the process is called ripeness-born. When by force of ascetic practices
