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OUTLINES OF JAINISM
74. भव प्रत्य यो ऽवधिदेवनारकाणाम ॥ २१ ॥
क्षयोपशमनिमित्तः षड्विकल्पः शेषाणाम ॥ २२ ॥ रूपिष्ववधेः ॥ २७ ॥ Tuttrintha-stotra, 21, 22, 27. trudhi-jñūna in gods and denizens of hell is conditioned by birth (innate). In others avarthi-jñāna is produced by reason of annihilation and tranquillization (kshaya and pašama of karmic matter) and is of six kinds. The range of aradhi-jñāna is restricted to bodies having
form (i.e. material bodies, maurttika). . ऋजुविपुलमती मनःपर्यायः ॥ २३ ॥
तदनन्तभागे मनःपयायस्य ॥ २८ ॥ bid. 28, 28. Janahpuryāya-jiāna is (1) ruju-mati (knowledge of the present thonghts and feelings in the minds of others or in one's own mind); (2) vipula-mati (knowledge of the thoughts and feelings of others, whether present now or relating to the past or future time).
dlanu paryāya extends to infinitesimal parts thereof (i.e. of that which is known by aralhi-jñāna). 76. सर्वद्रव्यपर्यायेषु केवलस्य ॥ २९॥ llbid. 29.
Kerala-jñina extends to all modifications of substances.
77. मतिश्रुतावधयो विपर्ययश्च ॥ ३१॥ Did. 31.
Mati-jñāna, śrutu-jñina, and urahi-jñāna may be
perverted (or false) also. 78. अमुहादो विणि वित्ती सुहे पवित्ती य जाणचारित्ते ।
वदसमिदिगुत्तिरूवं ववहारणयादु जिणभणियं ॥ ४५ ॥ वहिरमंतरकिरियारोहो भवकारण प्पणासढें । णाणिस्स जं जिणुत्तं तं परमं सम्मचारित्तं ॥ ४६ ॥
Drarya-samgraha, 15 6.
