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OUTLINES OF JAINISM
Upadhyāvas, Sadhus, Jainism, images of Jaina Tirthaikaras, the word of Jinas, and the Jaina temples, by making three bows to them and by going round them three times, by making twelve obeisances and by bending the head in the four directions.
7. The Daśu-vuikūlika-prukīrnaku contains rules of conduct and of purity of food for ascetics.
8. The Uttaradhyayana-prakirnuku gives details and effects of four kinds of disturbances and twentytwo kinds of troubles that an ascetic may have to undergo.
9. The Kulpu-zyavahūra-prakīrnakit gives the right practices of ascetics and also details of purificatory methods after following wrong practices.
10. The Kulpākalpa - prakīrnaka considers the things, places, or thoughts that may be allowable for use by a monk, from the points of view of substance, place, time, and nature.
11. The Jahākalpu-saññake-prakīrņaka gives an account of the rules of ascetic practices (yoga) in the three ages (? past, present, and future) that are suitable to Jina-kalpin (independent) monks, with reference to body, etc., and in accordance with the substance, place, time, and spirit (which surround them); and also an account of the rules of conduct of Sthavira-kalpin monks (members of orders), relating to initiation, teaching, maintaining ascetics, self-purification, and sal-lekhana and high forms of worship performed in sacred places.
12. The Punduriku-prukīrṇaku gives details of charity, worship, austerity, faith, self-control, etc., that
