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84
OUTLINES OF JAINISM
8. दवे विणा ण गुणा गुणेहि दवं विणा ण संभवदि । अवदिरित्तो भावो दव्वगुणाणं हवदि तह्मा ॥ १३ ॥ Pañchāstikāya, 13.
Attributes cannot exist apart from substance. And there can be no substance without attributes. Therefore the existence of attributes and substance is inseparable.
9. दव्वं सल्लक्वणियं उप्पादव्वय धुवत्तसंजुत्तं । गुणपज्जयासयं वा जं तं भांति सव ॥
Ibid. 10.
That which is distinguished as existent (sat) and which is associated with coming into existence, going out of existence, and continuous sameness of existence, and also is the substratum of attributes and modifications, that the omniscient ones term substance (dravya).
10. जोव सचेयणदतु मुणि पंच अचेयण अण ।
पुग्गल धम्मा हम्मु राहुकालिंसहिया भिण ॥
Paramātma-prakāśa, 142.
Soul (jiva) is the only conscious or knowing substance. The remaining five are without consciousness: (i.e.) matter (pudgala), principle of motion (dharma), principle of stationariness (adharma), space (ākāśa), and time (kāla) are different (from jīva or soul).
11. उवभोन्नमिंदिएहि य इंदियकाया मणो य कम्माणि । जं हवदि मुत्तमणं तं सव्वं पुग्गलं जाण ॥
Pañchāstikāya, 82.
Things enjoyable by the senses, the five senses themselves, the bodies [including the five kinds of bodies], the mind, the karmas, and the other material objects-all this know as matter (pudgala).
