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OUTLINES OF JAINISM
By the absence of karma, omniscient and embracing the whole world in its view, it attains undisturbable, supra
sensual, and infinite bliss. 6. केवलदसणणाण मुह वीरिउ जो जि अणं तु । मो जिणदेउजि परममणि परमपयासु मुणं तु ॥
Paramātma-prakāśu, by Yogendra Ichārya, 330. The soul which has perfect perception, perfect knowledge, infinite bliss, and infinite power, is a perfect saint, and, being self-manifested, is known as Jina-dera (or the
divine conqueror). 7. सयलवियप्पह तट्टाहं सिवपयमग्गि वसंत । कम्मचउक्कद् विलयगइ अप्पा होइ अरहंतु ॥
Ibid. 325. A soul wlich, having broken through all kinds of hindering thoughts, dwells on the way to the status of yodhead, and whose four kurmas (the destructive karmas; see under Metaphysics, p. 271 are destroyed, is called Arhat. घणघाइ कम्मरहिया केवलणाणा य परमगुणसहिया । चौतिसअतिसयजुत्ता अरिहंता एरिसा हांति ॥
Viyamu-sära-gātha, by Kundakunda Ichārya, 71. Those who are rid of the (fonr) destructive kinds of kurmas, possessed of perfect knowledge and of the highest qualities, and equipped with thirty-four kinds
of supernatural powers (atiśaya), such are Arhats. 8. येन प्रणीतं पथ धर्मतीथं ज्येष्ठं जनाः प्राप्य जयन्ति दुःखं । BỊihat-Srayambhi-stotra, by Samanta-bhadra
Ichārya, 9. A Tīrthaikara is) he by whom was shown the broad fording place of virtue, the best of all, reaching which men overcome sorrow,
