Book Title: Moksha Marg Prakashak Author(s): Todarmal Pandit Publisher: Kundkund Kahan Digambar Jain TrustPage 51
________________ 16 MOKSHA MARG PRAKASHAK (2) Gommattasara, Labdhisara, Triloksara, Kshapanasara, etc. (Shastras of Karananuyoga-aetiology)(3) Purushartha-Siddhyupaya, Ashtapahuda, Atmanushasana etc. and books describing the code of conduct laid for Shravakas (householders) and Munis (naked possessionless monks) (the Shastras of Charananuyoga, i.e. Ethology) and (4) Mythological scriptures containing stories of the brave personages leading to salvation path, etc. (Shastras of Prathamanuyoga). By virtue of that I too have attained some knowledge of true words with their true meanings. Moreover, in this bad period of downfall, many people are seen possessing knowledge poorer than my feeble knowledge. They too may obtain the knowledge of these words with their meaning - keeping this point in view, I made up my mind to write this book in spoken language out of compassionate feeling. This is the reason for writing this book. In this book also the same words with their true meanings are interpreted. The only speciality is that as in the Prakrit Sanskrit books the words (sentences) are written in PrakritSanskrit; similarly, here I am writing in country's spoken language either with Apbhransha or with their exact form but there is no adulteration in the meanings of the words. Thus the tradition of those true words exists up to this book also. Negation of Writing False Words Someone asks here - we have known in this way the tradition, but how could we believe that in this tradition, only the right words with their exact meanings were written and were not intermingled with false words? Answer : Composing of false words is not possible without intense passion, because due to such false composition by which many Jivas may be badly harmed traditionally and as a consequence of such a great injury, the self will have to go to hellish and Nigoda* form of life - such a great sinful act is possible only on being empowered by the intensest anger, pride, deceit and greed passions; *Nigoda - inferiorest one sensed beings undergoing 18 times births and deaths in one respiration. Jain Education International For Private & Personal Use Only www.jainelibrary.orgPage Navigation
1 ... 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 ... 556